Guest guest Posted November 17, 2005 Report Share Posted November 17, 2005 mso-bidi-font-size: 12.0pt; mso-bidi-font-family: 'Times New Roman'"> Thank you Vasantha for your post on Kannappa Nayanar. Linda quipped - "I'll be traveling with Rudra from now on. : )" mso-bidi-font-size: 12.0pt; mso-bidi-font-family: 'Times New Roman'"> Linda also asked ..."I am thinking that perhaps there are more than one, or even two pujas for any diety. And Swami is so organized about presenting things, I am thinking he translated the other pujas first, but why? Are they the main pujas for the diety? Or would using the Rudri as a puja be just as "good" as using the Advanced Shiva Puja .... or would we use them for different purposes " Yes Linda dear, you can take a puja to any deity and then lengthen or shorten them depending on the time. If we use the Rudri as a puja for example (see below for how we would), we would need to add a few of the components like offerings to complete the puja. If we use the Advanced Shiva puja book, we could take more techniques, like establishing a pot, doing pran pratishta, using a yantra etc. So we can make it as elaborate or as simple - it is all upto our time and inclination. Thank you Linda for your questions. Keep em coming. ================== mso-bidi-font-size: 12.0pt; mso-bidi-font-family: 'Times New Roman'">Here is the layout of the Rudri book. It is very simple and has three parts Kushandika - Pages 5 to 30 The core chapters – Pages 31 to 126 Upasanghar – Pages 127 to 141. The core chapters, we will look into closely, starting with chapter 1 tomorrow. But first, here is an overview of the Kushandika and the Upasanghar. In all the scriptures that Swamiji has translated, he has always given a kushandika as a prelude. Remember ‘kushandika’ -comes from kush - to shine; andera - in the darkness, and this refers to the series of mantras with which we begin any puja: bowing to Gods and Goddesses, washing our hands and mouth, purifying the asana, and establishing the bhava appropriate for worship. The purpose of our worship is to surrender the ego in the light of wisdom through devoted service of the Supreme. So all we perceive is peace, all that is at peace, peace, peace, peace. The Rudri too has a Kushandika – starting on page 5. It includes all the mantras and sections that have been previously discussed in our expanded puja classes by Mata Parvati Saraswati. To review, it includes FONT-FAMILY: Arial">The opening mantras to all the deities starting with Ganesh Meditation on the 5 faces of Shiva (Sadhyo Jata, Vama Deva, Aghora, Tat Purusha, Ishaana ) Welcoming with Lights/Incense/Camphor Chanting the Savitri Gayatri 0pt; tab-stops: list 36.0pt; mso-list: l0 level1 lfo2">Purifying the rosary for worship Offering flowers to the deities Purification of hands, mouth and asana Establishment of Shiva’s mantra in the ten directions Taking the sankalpa for worship Chanting the Shanti Mantras In addition to the above, which is mostly “standard” to all Devi Mandir pujas, Swamiji has added in the following mso-list: l0 level2 lfo2">Meditation on Lord Shiva Kara and anga nyasa Chanting “Om Namah Shivaya” 108 times. The Upasanghar, starting on page 127, once again has the meditation on the five faces of Shiva, the nyasas, the “Om Namah Shivaya” 108 times, followed by the Arati and pranam. Pretty standard stuff!!! So if you wanted to chant the Rudri, you would start with page 7 and keep going until page 141 and hit FINIS!!! Arial">Since we have already had the expanded puja classes, I am not going to review those steps here. I request everyone to go through the Kushandika pages (5 to 30) and post questions if you have ‘em. Now, for those wanting “Extra Credit” in the Rudri class, here is something to look at … How does the entire layout of the Rudri look to you? Do the various parts and the sections within each of the part remind you of something? A puja perhaps? If you said YES, you are perfectly correct !!! In fact, in the Kushandika, all that is “missing” is the purification of water, and also the various offerings. Had they been there in this book, it would have been a complete puja. However, you could add them as well and make the Rudri a complete puja. If you have done Shiva puja for a while, you would know that since a puja is modular, you could add the purification of water perhaps just after the sankalpa, and the offerings just after chanting the “Om Namah Shivaya” on page 30. Please note, you CAN just chant the text straight through without transforming it into a puja like I suggested above. I would recommend that if you were doing so, (chanting it straight through) to atleast light a lamp/candle and offer incense when you come to that verse on page 10. 10pt; FONT-FAMILY: Arial"> Hope the layout of the Rudri, and its potential transformation into a puja is clear to you. If it is not, please feel free to ask questions. Om Namah Shivaya Nanda Arial">=================== FareChase - Search multiple travel sites in one click. Quote Link to comment Share on other sites More sharing options...
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