Guest guest Posted March 10, 1999 Report Share Posted March 10, 1999 Watch out!!! I had a flu of "verbose" here... It's mostly questions i ask myself from time to time. I use words of others, for they express better things that i could in english. Also, the mind of another acting as a mirror always help me to see new places of my "soul" in a new wonderful way. So here as some remarks here in there: Robert said: "Right. So building a personality to me involved a fundamental concept of self (as opposed to "other"): there's me, and there's all that other stuff. Antoine: >From where does come from this line that allows the necessary practical (who is sometimes not necessary and not practical or even fun) illusion? Robert: "How I feel/think about it is a reflection of my sense of self." Antoine? What is that mirror, how could it ever come to be born? Does anyone here remember the very first time he or she stated recognizing him/herself in a mirror as a child? Remember the vertigo felt then, at that very first sigh, to what "you" came to start to get used to call "me", or antoine in my case. I'm not used to recognized that antoine as "me" yet. Still a suprise when i open my eyes each morning. Guess i need to grow in someway ... Robert: "And this illusion that I create is done in order to maintain some semblance of boundary between "me" and "not me". This in turn enables me to decide things in contrast to the surrounding field of manifestation." Antoine: I really wonder if the boundary is necessary even for the very practical things, like walking, catching a bus, else... "I" experience sometimes, a state where it is the Universe acting in the Universe, all could be liquid, solid, pure energy, it's all there. All that is not there is the antoine. (No it's not exact, a part of the antoine seems to be left that is processing data with all it's cells and the limit of is crystallized ego like no computer can, it's a humming in the very background when the body needs to move) Nothing decides where this body antoine should go or what it should do then. It can even drive it's car in big traffic like that. It's so beautiful to find out that behind the "random" movements like would say Tim, there is in fact something out there coordinating what we see or feel as outside and inside. I surf on the horizon then, boy do i love it... Sigh... Robert "For example, I can decide to run for the bus because I believe that it is important to catch it in order to be carried to a place where I can carry out an action that accords with a belief or value that I deem important to me at present. I can of course change my mind and my values to accommodate missing the bus... or I can choose to be upset that the bus left without me, according to my sense of what is important to me. Either way, my beliefs, illusions that they are, are part of what I call my ego, my illusion that "I" exist (and that, by extension, anything else does). Antoine: What do you do about pure and simple spontaneity? I find it the most hardest "thing" to seek in this world, but boy do i feel bless when it surprises me at the very lest expected moment, and just lift me up, opens me like a flower into "i really don't know how to call it." I can see what Harsha wrote about "who is it who is asking?" or maybe i can't... How can i call back the spontaneity of those eternal moments, i wonder? Koans,or questions like asking who is it who is asking, seem to have a magical way to train our minds to "listen" to this magic flow of spontaneity. But when It "decides" to open to Itself is always surprising to the "I" asking and so... mysterious. I sometimes wish I could touch any person who ask for it with that magic to discover. Guess i have to learn, first, someway to stay in it all the time, and in all situations first. Yet the more it goes the less i understand or see the concept of others, or outside and inside. Robert: (...) And that to me is where all this ego stuff becomes an art, one which we can just lightly drop when we no longer need it. It seems to me the issue is: how subtle but practical can you make your ego, such that it needn't become your whole existence, and points like a compass towards the thing that shows it as the illusion it is? Here i'm sniffing my next paths i'm wondering to allow myself to explore deeper. They both lead at the same place, but the vessel in which i "take off" seem to differ from one path to the other. Something will come to help it make its mind on the way, if needed then. In one: Seek like a bee the sun, and leave everything behind you melt as you approach the sun to sink totally in it. Burning in the sun your small vessel, forgething totally that self in it. Path 1. The second path, is seeking a greater vessel, in a deep balance as said so well Gloria. A balance that may reach the very cells or atoms of my being, as one limit among may of it. So i can stand on the highway and look at the cars passing true my body of vibrating flesh for the Self, if it wants. In the first path the bee is in the sun, but the earth is as solid or separated from the sun as before. Except for a zombie walking on it, antoine In the second the sun comes gradually to shine on earth behind every atom of living flesh. A very long process, of many many generations it seems. Most probably the both join as One touches Ether, which is behind everything already. It's for me to see how i can conciliate all this (far away from anthropomorphic words, and close to them) in this wonderful path called life. Linda: "What you've expressed below is stated with such beautiful clarity. So often people speak of wiping out the ego or surrendering the ego, wiping out sexual desire or surrendering sexual desire but it truly is a matter of embracing and surrendering. I've often wondered what purpose it serves to surrender a part of our self that we do not understand or even dislike." Trying to Learn to love everything, like unconditionnal Love already does, is certainly something that helps me on my path. If we come to love everything, they must not be much left to need to surrender. Thank you, always, for reminding that. Robert: "It seemed to me that I needed a structure of thoughts in order to create values in order to make decisions and thereby be able to act in the world." Dharma: "It seems that that basic structure is necessary to function in this world... whether or not we call it ego. Someone spoke of cleaning all the dirt and mud from a glass pane so we could see through the glass and see what we really are. Some people use the word "ego" to refer to the dirt and mud, and some people use it to refer to the glass itself. I tend to think that talking about "killing the ego" is rather dangerous for some people. It's fine if it leads them to get rid of all the dirt and crap hiding the glass... but if the glass itself is broken, that's another story. Then one has to put something in its place... build a new glass through which to focus into the world again." I must say i don't really know what people refer to using the word ego. Ima trying, reading books and all that to find out. Shri Aurobindo talked of cellular ego, a form of ego, that was so rigid and solid at our state of anthropological development, that opening it now can only create great "nuclear" outburst of energy that would burn to ashes the living tissue. In his Synthesis of Yoga and Mother writting from the asrham of Shri Aurobindo, blasting open the "higher vibrations", (i.e. close to the crown), into what Is, is a million (to pick a number) of times more easy for our anthropological personality than blasting open the lower levels of vibrations that constitute what we call matter. I wonder why, it's harder one way easier the other... What prevents our direct access of the self as individuals, to open the structures that maintains the body solid, is most probably what you refer as people referring to dirt and mud, as in contrast to you referring to other peoples referring to it as glass. That thing, called ego here, is it not what maintains the class solid? If there was absolutely no more dirt and mud in the glass would it not be more than just transparent? Is something that can break and separated be left after all the dirt and mud is removed? In other word wath is class whithout absolutely no dirt or mud? if such a thing "exist" in our anthropological terms... Balance, Kill, Spontaneity... Or is it Spontaneity, Kill, Balance... Hmmmmm... Maybe Kill, Balance, Spontaneity... Or why not a waltz... Enjoy, Antoine Quote Link to comment Share on other sites More sharing options...
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