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Nourishing Steps

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Hi All

 

This just popped into my inbox. If it is of use-fine, if not-toss it.

 

 

 

Bodhisattva wrote:

>

> Greetings Ye Seekers of Truth and Understanding,

>

> These "Private Postings" are supplemental to all of the other Light

> Mission endeavors to distribute information to Help in the Unfolding of

> Inner Awareness -- The Awakening. I hope that you find them helpful and

> interesting. Dwell on them WithIN and See what Realizations Unfold.

> ¤º°`°º¤ø¤º°`°º¤ø¤º°`°º¤ø¤º°`°º¤ø¤º°`°º¤ø¤º°`°º¤ø¤º°`°º¤ø¤º°`°º¤

>

> Walking meditation is like eating. With each step, we nourish our

> body and our spirit. When we walk with anxiety and sorrow, it is a kind

> of junk food. The food of walking meditation should be of a higher

> quality. Just walk slowly and enjoy a banquet of peace.

>

> In Tibetan the word for "ego" literally means "grasping for self" --

> in the instance of studying Consciousness we are engaged in that exactly,

> grasping for self. We undertake chasing our own tail or kissing our own

> lips. We can not know, in the sense of an objectified understanding what

> Consciousness is. However, we do know utterly and completely what

> Consciousness is in that it is exactly what is there now, is there Always

> and is there All Ways. We can not know the Nature of Consciousness, in

> the sense of an objective understanding, for the simple reason that the

> search for that understanding IS the Nature of Consciousness and at the

> Moment this is Realized -- THAT Realization is the Nature of Consciousness.

> Consciousness is not other than exactly and utterly what is there now, what

> is there Always and All Ways.

>

> It is reasonable, I would say, to speak of Supra Consciousness

> (supra-mind) as some have, however, is a great mistake when these

> conceptions are seen as separate from Consciousness. That which

> is BEing Consciousness is not outside of Consciousness, but instead is, AS

> Consciousness. We must be questioning the use of conceptions such as

> "widening consciousness", and accepting it literally. Consciousness

> is not expandable, simply because Consciousness is not other than now, and

> now does not remain to be transfigured. The expanded Consciousness, or

> more accurately novel experience, is not the expansion of existing

> Consciousness, but the establishing of Consciousness anew which does not

> exist long enough even to die.

>

> The mystics point not toward "beyond consciousness", but beyond

> "work-a-day apprehension". The message is not to look beyond

> Consciousness, which is only to instruct one to attempt to stand beside

> himself and further the dualistic panorama that is Suffering. The message

> is instead, from here, is that Consciousness, Life, is what we ARE. That

> is, the Source in the Result, the Cause in the Effect, the Ocean in the

> Wave, the Awareness in the World. Not beyond, but AS, not trapped by, but

> being AS.

>

> Religious practice is sometimes called the way of transformation.

> Many who enter religious practice, however, are merely seeking incremental

> change: "I want to be happier", "I want to be less anxious". We hope that

> religious practice will bring us these feelings. But if we are

> transformed, our life shifts to an entirely new basis. It is as if

> anything can happen -- a rosebush transformed into a lily, or a person with

> a rough, abrasive nature and bad temper transformed into a gentle person.

> Cosmetic surgery will not do it.

>

> True transformation implies that even the aim of the "I" that wants to

> be happy is transformed. For example, suppose we see ourself as a person

> who is basically depressed or fearful or whatever. Transformation is not

> merely that wee deal with what we call our depression -- it means that the

> "I", the whole individual, the whole syndrome that we call "I", is

> transformed. This is a very different view of practice than is held by

> most religious students. We do not like to practice in this way because

> it means that if we want to be genuinely joyful, we have to be willing to

> be anything, BE ourselves.

>

> We have to be Open to the transformation that life wants us to go

> through. We have to be prepared for the possibility that we will become a

> bag lady, for example. Now, we do not really want to be a bag lady. We

> fantasize that when we practice, we are going to be comfortable with

> ourselves and life is going to be very smooth. We think we are going to

> be wonderful new versions of who we are now. Yet True transformation

> means that maybe the next step IS to be a bag lady. Transformation arises

> from a willingness that develops very slowly over time to be what life asks

> of us to BE.

>

> Most of us are like children: we want something or somebody to give us

> what a small child wants from it's parents. We want to be given peace,

> attention, comfort, understanding. If our life does not give us this, we

> think, "A few years of religious practice will do this for me". No, they

> will not. That is not what practice is about. Practice is about Opening

> ourselves so that this little "I" that wants and wants and wants and wants

> and wants -- grows up. Growing up does not interest us very much. A lot

> of students try to turn their Teachers into a substitute parent. That is

> not the Teacher's role. Students in difficulty often come running to the

> Teacher -- as much as possible, Teachers set them to dealing with the

> problem themselves. Once students have some idea of how they might deal

> with the problem, the best thing to do is to let them struggle. Then

> there is some possibility of transformation. Transformation is allowing

> ourselves to participate in our life right this second. That is scary

> business. There is no guarantee of comfort, of peace, of money, of

> anything. We have to be what we ARE.

>

> Problem Solving ? All phenomena come from different causes. The

> problem is where the cause is. We must examine the problems of our life.

>

> All problems can be solved by looking at the causes which are our own

> actions. And the surrounding factors. All problems must first be

> solved in the mind. Some problems can be solved only at the cause:

> That is our own actions. Some problems can only be settled by looking at

> both the causes and factors. Some try to settle a problem by correcting

> only the outside factors, but never correct themselves. The more they

> try, the more confused they become. If we want other people to cease

> causing problems, we must correct ourselves first.

>

> Full of Crap ! Unequivocally, the human body, beautiful it might be,

> is but a filthy skin-bag that constantly emits waste in the form of urine,

> sweat, blood, pus, mucus, saliva. Any adornment of the body is to certain

> extent attempting to forget or hide this Truth. Just leave the body

> unwashed for three days and we will see how unpleasant the most beautiful

> body can be. Attachment to physical beauty in it's niceness is missing

> more than half of the Reality of our forms. A humorous Teacher once said

> that if we do not use this body as a vehicle that brings us closer towards

> Awakening, our bodies are nothing but crap-making machines !

>

> Figuratively, we are full of mental crap -- our conditionings. They

> pollute, fouling up the thoughts we think, the words we say and the things

> we do. If even highly esteemed Teachers such as Masters are humble in

> nature, we should reflect what we have to be proud about in our Awakening.

>

> So it would seem, that if you are proud, you are most probably Suffering

> from spiritual constipation unknowingly. Heal your constipation NOW, it

> is not a disease that is cured overnight. Start clearing all that crap !

> And be mindful not to further build it up !

>

> º°`°º¤ø¤º°`°º¤ø¤º°`°º¤ø¤º°`°º¤ø¤º°`°º¤ø¤º°`°º¤ø¤º°`°º

> 0====[::::::::::> Sword of Truth <::::::::::]====0

>

> "Let There Be Light -- Always in All Ways"

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