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List,

I have alway's known in my deepest place that the finite must be allowed

to exist. Shiva was all before my realization, and is all after. This is the

critical juncture of the soul. By giving all of me; my body, heart, soul,

belongings, aspirations, mental constructs...all of me to Nityananda--the

eternal ShivaShakti--all finite representations of me dies. I become one with

the absolute. I see that I started this journey from the lowest underneath Maya

to the point of Self realization of my own free will; that is to say, that Self

did this intentionally to Self with full knowledge.

Now, if during the realization of the Self I do not give my finite self

totally and completely with pure love, pure bhakti, then there will be a hybrid

combination of Self realization and ego. I will be Self realized, but the final

step, liberation will be out of my grasp. Assuming I have actually went as far

as I can go, my ego begins picking apart all the seeming ignorances, senseless

acts, and so-called sins. I become judgemental, becoming an ego-god. The world

is imperfect and I make judgements.

BUT, if I have given the finite self up completely, I become completely

Self realized, and realize in the process that this is the Self I intentionally

became ignorant of, and in my joy I see that all is just as I left it, just as

it should be. All the seeming injustices and sins and ignorant acts are only the

Self's very own lessons and experiences. As fully realized Self, I also watch as

the silent witness my very own Self under the veil of Maya, the Self I was and

am, yet I am Realized Self too.

I see so many people intellectually understand that Shiva remains untainted

by Maya, above Maya, and yet allows himself to be under the veil of Maya at the

same time, but they just don't live it within the inner Self. Such a soul is

lost. Just because we have risen above Maya, it in no way, shape, or form gives

us the right to judge those under Maya. The truly Self realized individual sees

that the freedom above Maya, and those under the veil of Maya are just as it

should be. The lost soul has forgotten this one true lesson, this juncture, and

so he/she judges. The liberated soul is true, and remains silent. He/she sees

all is as it should be.

Much Light

Marcus

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Harsha,

And you my friend, have all the love and respect of the pure in heart.

Namaste good friend.

Much Light

Marcus

Harsha (Dr. Harsh K. Luthar) <hluthar

< >

Saturday, March 13, 1999 2:34 AM

Re: Fw: [Ananda] Self

 

 

"Harsha (Dr. Harsh K. Luthar)" <hluthar

 

Thank you Marcus for that beautiful post. I again wish to welcome Marcus

and Martin to this list, two hightly advanced yogis. May we always have

company of saints pure in heart and firm on the path.

 

with love

Harsha

 

 

 

Gemini wrote:

> List, I have alway's known in my deepest place that the finite

> must be allowed to exist. Shiva was all before my realization, and is

> all after. This is the critical juncture of the soul. By giving all of

> me; my body, heart, soul, belongings, aspirations, mental

> constructs...all of me to Nityananda--the eternal ShivaShakti--all

> finite representations of me dies. I become one with the absolute. I

> see that I started this journey from the lowest underneath Maya to the

> point of Self realization of my own free will; that is to say, that

> Self did this intentionally to Self with full knowledge. Now, if

> during the realization of the Self I do not give my finite self

> totally and completely with pure love, pure bhakti, then there will be

> a hybrid combination of Self realization and ego. I will be Self

> realized, but the final step, liberation will be out of my grasp.

> Assuming I have actually went as far as I can go, my ego begins

> picking apart all the seeming ignorances, senseless acts, and

> so-called sins. I become judgemental, becoming an ego-god. The world

> is imperfect and I make judgements. BUT, if I have given the

> finite self up completely, I become completely Self realized, and

> realize in the process that this is the Self I intentionally became

> ignorant of, and in my joy I see that all is just as I left it, just

> as it should be. All the seeming injustices and sins and ignorant acts

> are only the Self's very own lessons and experiences. As fully

> realized Self, I also watch as the silent witness my very own Self

> under the veil of Maya, the Self I was and am, yet I am Realized Self

> too. I see so many people intellectually understand that Shiva

> remains untainted by Maya, above Maya, and yet allows himself to be

> under the veil of Maya at the same time, but they just don't live it

> within the inner Self. Such a soul is lost. Just because we have risen

> above Maya, it in no way, shape, or form gives us the right to judge

> those under Maya. The truly Self realized individual sees that the

> freedom above Maya, and those under the veil of Maya are just as it

> should be. The lost soul has forgotten this one true lesson, this

> juncture, and so he/she judges. The liberated soul is true, and

> remains silent. He/she sees all is as it should be.Much LightMarcus

>

>

>

 

 

 

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Thank you Marcus for that beautiful post. I again wish to welcome Marcus

and Martin to this list, two hightly advanced yogis. May we always have

company of saints pure in heart and firm on the path.

 

with love

Harsha

 

 

 

Gemini wrote:

> List, I have alway's known in my deepest place that the finite

> must be allowed to exist. Shiva was all before my realization, and is

> all after. This is the critical juncture of the soul. By giving all of

> me; my body, heart, soul, belongings, aspirations, mental

> constructs...all of me to Nityananda--the eternal ShivaShakti--all

> finite representations of me dies. I become one with the absolute. I

> see that I started this journey from the lowest underneath Maya to the

> point of Self realization of my own free will; that is to say, that

> Self did this intentionally to Self with full knowledge. Now, if

> during the realization of the Self I do not give my finite self

> totally and completely with pure love, pure bhakti, then there will be

> a hybrid combination of Self realization and ego. I will be Self

> realized, but the final step, liberation will be out of my grasp.

> Assuming I have actually went as far as I can go, my ego begins

> picking apart all the seeming ignorances, senseless acts, and

> so-called sins. I become judgemental, becoming an ego-god. The world

> is imperfect and I make judgements. BUT, if I have given the

> finite self up completely, I become completely Self realized, and

> realize in the process that this is the Self I intentionally became

> ignorant of, and in my joy I see that all is just as I left it, just

> as it should be. All the seeming injustices and sins and ignorant acts

> are only the Self's very own lessons and experiences. As fully

> realized Self, I also watch as the silent witness my very own Self

> under the veil of Maya, the Self I was and am, yet I am Realized Self

> too. I see so many people intellectually understand that Shiva

> remains untainted by Maya, above Maya, and yet allows himself to be

> under the veil of Maya at the same time, but they just don't live it

> within the inner Self. Such a soul is lost. Just because we have risen

> above Maya, it in no way, shape, or form gives us the right to judge

> those under Maya. The truly Self realized individual sees that the

> freedom above Maya, and those under the veil of Maya are just as it

> should be. The lost soul has forgotten this one true lesson, this

> juncture, and so he/she judges. The liberated soul is true, and

> remains silent. He/she sees all is as it should be.Much LightMarcus

>

>

>

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Thanks so much, this is a "keeper" and I'm saving it.

 

I have met at least one person who is stuck at that critical juncture you

mention, who is not liberated, who continues to mercilessly judge the world

of Maya, and thus ultimately loses Himself. In fact, this person does so

aggressively on Usenet. I wish He could see your message; however he might

discount it. He is stuck into the judgemental pattern so strongly that

there's little possibility for release in this lifetime. Your description

of a "hybrid" combination of Self-Realization and ego fits this person "To

a T."

 

However, nobody can save their souls but themselves. Perhaps it doesn't

matter whether or not this person sees your message. Still, love makes me

wish fervently that He would look at and examine it.

 

Tim

 

At 07:29 PM 3/12/99 -0000, you wrote:

>>>>

List,

I have alway's known in my deepest place that the finite must be

allowed to exist. Shiva was all before my realization, and is all after.

This is the critical juncture of the soul. By giving all of me; my body,

heart, soul, belongings, aspirations, mental constructs...all of me to

Nityananda--the eternal ShivaShakti--all finite representations of me dies.

I become one with the absolute. I see that I started this journey from the

lowest underneath Maya to the point of Self realization of my own free

will; that is to say, that Self did this intentionally to Self with full

knowledge.

Now, if during the realization of the Self I do not give my finite

self totally and completely with pure love, pure bhakti, then there will be

a hybrid combination of Self realization and ego. I will be Self realized,

but the final step, liberation will be out of my grasp. Assuming I have

actually went as far as I can go, my ego begins picking apart all the

seeming ignorances, senseless acts, and so-called sins. I become

judgemental, becoming an ego-god. The world is imperfect and I make

judgements.

BUT, if I have given the finite self up completely, I become

completely Self realized, and realize in the process that this is the Self

I intentionally became ignorant of, and in my joy I see that all is just as

I left it, just as it should be. All the seeming injustices and sins and

ignorant acts are only the Self's very own lessons and experiences. As

fully realized Self, I also watch as the silent witness my very own Self

under the veil of Maya, the Self I was and am, yet I am Realized Self too.

I see so many people intellectually understand that Shiva remains

untainted by Maya, above Maya, and yet allows himself to be under the veil

of Maya at the same time, but they just don't live it within the inner

Self. Such a soul is lost. Just because we have risen above Maya, it in no

way, shape, or form gives us the right to judge those under Maya. The truly

Self realized individual sees that the freedom above Maya, and those under

the veil of Maya are just as it should be. The lost soul has forgotten this

one true lesson, this juncture, and so he/she judges. The liberated soul is

true, and remains silent. He/she sees all is as it should be.

Much Light

Marcus

 

 

<<<<

 

 

 

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Gemini wrote:

>

> List,

>        I have alway's known in my deepest place that the finite must

> be allowed to exist. Shiva was all before my realization, and is all

> after. This is the critical juncture of the soul. By giving all of me;

> my body, heart, soul, belongings, aspirations, mental constructs...all

> of me to Nityananda--the eternal ShivaShakti--all finite

> representations of me dies. I become one with the absolute. I see that

> I started this journey from the lowest underneath Maya to the point of

> Self realization of my own free will; that is to say, that Self did

> this intentionally to Self with full knowledge.

 

Gloria responds:

Self realization without full knowledge wouldn't be realization would

it?

<Marcus;

>      Now, if during the realization of the Self I do not give my

> finite self totally and completely with pure love, pure bhakti, then

> there will be a hybrid combination of Self realization and ego. I will

> be Self realized, but the final step, liberation will be out of my

> grasp. Assuming I have actually went as far as I can go, my ego begins

> picking apart all the seeming ignorances, senseless acts, and

> so-called sins. I become judgemental, becoming an ego-god. The world

> is imperfect and I make judgements.

 

Gloria:

This is what I call sliding off center and losing that interior

surrender which can leave an individual thinking they are there when the

soul/spirit hasn't become absorbed into Divine Will. By literally

surrendering into God the duality evaporates in the process since it is

enveloped in Divine Will. The way this is known is there is only one

thing going on inside, not two.

>    

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Gloria,

Never mistake an intellectual realization for liberation. This is the very

mistake I write about.

L

M

Gloria Greco <lodpress

< >

Cc: heartzen <heartzen

Saturday, March 13, 1999 7:29 AM

Re: Fw: [Ananda] Self

 

 

Gloria Greco <lodpress

 

Gemini wrote:

>

> List,

> I have alway's known in my deepest place that the finite must

> be allowed to exist. Shiva was all before my realization, and is all

> after. This is the critical juncture of the soul. By giving all of me;

> my body, heart, soul, belongings, aspirations, mental constructs...all

> of me to Nityananda--the eternal ShivaShakti--all finite

> representations of me dies. I become one with the absolute. I see that

> I started this journey from the lowest underneath Maya to the point of

> Self realization of my own free will; that is to say, that Self did

> this intentionally to Self with full knowledge.

 

Gloria responds:

Self realization without full knowledge wouldn't be realization would

it?

<Marcus;

> Now, if during the realization of the Self I do not give my

> finite self totally and completely with pure love, pure bhakti, then

> there will be a hybrid combination of Self realization and ego. I will

> be Self realized, but the final step, liberation will be out of my

> grasp. Assuming I have actually went as far as I can go, my ego begins

> picking apart all the seeming ignorances, senseless acts, and

> so-called sins. I become judgemental, becoming an ego-god. The world

> is imperfect and I make judgements.

 

Gloria:

This is what I call sliding off center and losing that interior

surrender which can leave an individual thinking they are there when the

soul/spirit hasn't become absorbed into Divine Will. By literally

surrendering into God the duality evaporates in the process since it is

enveloped in Divine Will. The way this is known is there is only one

thing going on inside, not two.

>

 

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Hi Tim,

Remember my friend, every single soul will become Self realised. You said

it very succinctly; "nobody can save their sould but themSelves. The Self

within, Divine Grace will apoint the moment of shaktipat. Rejoice that this one

is this far. And remember, love everything you see and hear, think and do; love

all with equanimity; this is the body of Shiva--we all of us have personal

friends, but they are no more or less Divine Chiti than the pesky neighbor next

door. Your friend is Divine Chiti as well; take no pity on him. The whole issue

will resolve of its own accord. Trust in this.

L

M

Tim Gerchmez <fewtch

< >

Saturday, March 13, 1999 6:55 AM

Re: Fw: [Ananda] Self

 

 

Tim Gerchmez <fewtch

 

 

Thanks so much, this is a "keeper" and I'm saving it.

 

I have met at least one person who is stuck at that critical juncture you

mention, who is not liberated, who continues to mercilessly judge the world

of Maya, and thus ultimately loses Himself. In fact, this person does so

aggressively on Usenet. I wish He could see your message; however he might

discount it. He is stuck into the judgemental pattern so strongly that

there's little possibility for release in this lifetime. Your description

of a "hybrid" combination of Self-Realization and ego fits this person "To

a T."

 

However, nobody can save their souls but themselves. Perhaps it doesn't

matter whether or not this person sees your message. Still, love makes me

wish fervently that He would look at and examine it.

 

Tim

 

At 07:29 PM 3/12/99 -0000, you wrote:

>>>>

List,

I have alway's known in my deepest place that the finite must be

allowed to exist. Shiva was all before my realization, and is all after.

This is the critical juncture of the soul. By giving all of me; my body,

heart, soul, belongings, aspirations, mental constructs...all of me to

Nityananda--the eternal ShivaShakti--all finite representations of me dies.

I become one with the absolute. I see that I started this journey from the

lowest underneath Maya to the point of Self realization of my own free

will; that is to say, that Self did this intentionally to Self with full

knowledge.

Now, if during the realization of the Self I do not give my finite

self totally and completely with pure love, pure bhakti, then there will be

a hybrid combination of Self realization and ego. I will be Self realized,

but the final step, liberation will be out of my grasp. Assuming I have

actually went as far as I can go, my ego begins picking apart all the

seeming ignorances, senseless acts, and so-called sins. I become

judgemental, becoming an ego-god. The world is imperfect and I make

judgements.

BUT, if I have given the finite self up completely, I become

completely Self realized, and realize in the process that this is the Self

I intentionally became ignorant of, and in my joy I see that all is just as

I left it, just as it should be. All the seeming injustices and sins and

ignorant acts are only the Self's very own lessons and experiences. As

fully realized Self, I also watch as the silent witness my very own Self

under the veil of Maya, the Self I was and am, yet I am Realized Self too.

I see so many people intellectually understand that Shiva remains

untainted by Maya, above Maya, and yet allows himself to be under the veil

of Maya at the same time, but they just don't live it within the inner

Self. Such a soul is lost. Just because we have risen above Maya, it in no

way, shape, or form gives us the right to judge those under Maya. The truly

Self realized individual sees that the freedom above Maya, and those under

the veil of Maya are just as it should be. The lost soul has forgotten this

one true lesson, this juncture, and so he/she judges. The liberated soul is

true, and remains silent. He/she sees all is as it should be.

Much Light

Marcus

 

 

<<<<

 

 

 

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http://www.eskimo.com/~fewtch/ND/index.html -

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Tim,

Magnificent. You see with Divine intuition. The jnani understands that the

Divine knowing of jnana must precede the divine will of iccha. Anupaya exists,

although rare. There are incarnations of divine will that are born established

in satchidananda; such is Nityananda.

L

M

Tim Gerchmez <fewtch

< >

Sunday, March 14, 1999 4:49 AM

Re: Fw: [Ananda] Self

 

 

Tim Gerchmez <fewtch

 

At 03:49 PM 3/13/99 -0000, you wrote:

>>>>

Gloria,

Never mistake an intellectual realization for liberation. This is the

very mistake I write about.

<<<<

 

Intellectual realization is certainly not liberation; however, for most

there can be no liberation without at least some intellectual realization

first. I say "for most" because of the existence of some people who have

sudden, drastic experiences of total liberation (which I believe is what

Jerry Katz refers to as "Absolute Nondualism" in his FAQ). I don't envy

such people, usually the experience is highly unpleasant, and initially

generates much fear and confusion - people who have had such experiences

regard them as akin to "nuclear explosions" or "A bomb going off inside

every cell of the body" There are certainly many paths to liberation, some

"longer but easier," some "shorter but more difficult."

 

The way I see it, liberation is actually liberation FROM the intellect,

from the 'me', and no amount of intellectual understanding can free

anybody. The 'main path' I'm on - jnana, which requires precise, absolute

and uncompromising separation of Truth from falsehood, subsumes itself

completely after Moksha and is gone. When there's nothing left to realize,

why keep on realizing it? :-)

 

With Love,

 

Tim

>>>>

 

 

-----

The CORE of Reality awaits you at:

http://www.eskimo.com/~fewtch/ND/index.html -

Poetry, Writings, Live Chat on spiritual topics.

 

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At 03:49 PM 3/13/99 -0000, you wrote:

>>>>

Gloria,

Never mistake an intellectual realization for liberation. This is the

very mistake I write about.

<<<<

 

Intellectual realization is certainly not liberation; however, for most

there can be no liberation without at least some intellectual realization

first. I say "for most" because of the existence of some people who have

sudden, drastic experiences of total liberation (which I believe is what

Jerry Katz refers to as "Absolute Nondualism" in his FAQ). I don't envy

such people, usually the experience is highly unpleasant, and initially

generates much fear and confusion - people who have had such experiences

regard them as akin to "nuclear explosions" or "A bomb going off inside

every cell of the body" There are certainly many paths to liberation, some

"longer but easier," some "shorter but more difficult."

 

The way I see it, liberation is actually liberation FROM the intellect,

from the 'me', and no amount of intellectual understanding can free

anybody. The 'main path' I'm on - jnana, which requires precise, absolute

and uncompromising separation of Truth from falsehood, subsumes itself

completely after Moksha and is gone. When there's nothing left to realize,

why keep on realizing it? :-)

 

With Love,

 

Tim

>>>>

 

 

-----

The CORE of Reality awaits you at:

http://www.eskimo.com/~fewtch/ND/index.html -

Poetry, Writings, Live Chat on spiritual topics.

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At 03:57 PM 3/13/99 -0000, you wrote:

>>>>

Hi Tim,

Remember my friend, every single soul will become Self realised.

<<<<

 

Yes, this is in Vivekananda's message as well, that eventually ALL souls

will attain Moksha, that in fact the entire universe is "struggling for

liberation." I like the way he put it.

>>>>

You said it very succinctly; "nobody can save their sould but themSelves.

The Self within, Divine Grace will apoint the moment of shaktipat.

<<<<

 

Yes, absolutely agreed.

>>>>

Rejoice that this one is this far. And remember, love everything you see

and hear, think and do; love all with equanimity;

<<<<

 

I do - I find that I cannot help it and need no prompting :-). Even

approaching the Reality seems to bring up choiceless Love within me for all

creatures, and for all people. Sometimes it's almost overwhelming, the

love experienced. When I sign my messages "With Love," I think few

understand how deeply I mean it, how it wells up from deep within me

without choice, a kind of "mad love" without limits, for all people and all

of life.

>>>

 

The whole issue will resolve of its own accord. Trust in this.

 

<<<<

 

Thank you, I do, and it's always good to have this reminder as well.

>>>>

 

With Love,

 

Tim

 

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At 11:20 PM 3/13/99 -0000, you wrote:

>>>>

 

<excerpt><fontfamily><param>Verdana</param>Tim,

 

Magnificent. You see with Divine intuition.

 

</fontfamily></excerpt><<<<<<<<

 

 

Thank you Marcus, but don't tempt the ego that strongly ;-) I appreciate

the kind words, but ego tries to make a grab at them.

 

 

Self: "Down, boy!"

 

ego: "Woof! Woof!

 

 

In Humor,

 

 

Tim

 

>>>>

 

 

 

 

 

-----

 

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Poetry, Writings, Live Chat on spiritual topics.

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HA!

Tim Gerchmez <fewtch

< >

Sunday, March 14, 1999 6:20 AM

Re: Fw: [Ananda] Self

 

 

Tim Gerchmez

At 11:20 PM 3/13/99 -0000, you wrote:

>>>>

 

Tim,

Magnificent. You see with Divine intuition.

 

<<<<

 

Thank you Marcus, but don't tempt the ego that strongly ;-) I appreciate the

kind words, but ego tries to make a grab at them.

 

Self: "Down, boy!"

ego: "Woof! Woof!

 

In Humor,

 

Tim

>>>>

 

 

 

 

-----

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