The Self

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Harsha: When the mind itself has been absorbed, there is no room for questions

or answers to arise. When Pure Awareness spontaneously dominates without

thought or doubt that is Satchitananda. Knower of the Truth Sees IT in His Own

Self , That which is the Self Existent, Self-Luminous Reality, that is Total

and Complete by its very nature. So, along with Satchitananda, we sometimes

use the words Nityam (Eternal) and Poornum (Whole) to describe it. Knowing the

Self, one becomes indifferent to attempts to alter mental conditioning seeing

clearly the irrelevancy and absurdity of the process.