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Dancing with Siva Shloka 147

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What Are the Two Views on Creation?

 

SHLOKA 147

 

Monistic theists believe that Siva creates the cosmos as an emanation of

Himself. He is His creation. Pluralistic theists hold that Siva molds

eternally existing matter to fashion the cosmos and is thus not His

creation. Aum.

 

BHASHYA

 

Pluralistic Siddhantins hold that God, souls and world--Pati, pashu and

pasha--are three eternally coexistent realities. By creation, this school

understands that Siva fashions existing matter, maya, into various forms.

In other words, God, like a potter, is the efficient cause of the cosmos.

But He is not the material cause, the "clay" from which the cosmos is

formed. Pluralists hold that any reason for the creation of pasha--anava,

karma and maya--whether it be a divine desire, a demonstration of glory or

merely a playful sport, makes the Creator less than perfect. Therefore,

pasha could never have been created. Monistic Siddhantins totally reject

the potter analogy. They teach that God is simultaneously the efficient,

instrumental and material cause. Siva is constantly emanating creation from

Himself. His act of manifestation may be likened to heat issuing from a

fire, a mountain from the earth or waves from the ocean. The heat is the

fire, the mountain is the earth, the waves are not different from the

ocean. The Vedas proclaim, "In That all this unites; from That all issues

forth. He, omnipresent, is the warp and woof of all created things." Aum

Namah Sivaya.

 

 

Mahabhakti

M

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