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Madhya - Digest Number 146, reply to jb

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>

>You've misunderstood. There is no "getting out of consciousness," rather a

>type or level of consciousness that is entirely different than the common

>state of being awake or of sleeping. Consciousness without thought,

>without mind, without there being someone there to be conscious.

>Consciousness that is pure, not stained with thought, attachment and

>sensation.

 

Oh if only I had been patient and read all of the emails first. Well said,

Tim.

Tamra

 

 

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At 06:22 AM 5/5/99 -0700, you wrote:

>"Madhya Nandi" <madhya

>>>It is rather common indeed and it can be met as follows: first,

>>>understanding that one's 'real nature' is independent of all states,

>>>including waking, dreaming and deep, dreamless sleep.

>

>I must take the rather unpopular view of completely disagreeing with the

>assertion in this perspective. It is not possible, in my view, to support

>the above statement--either by experience or by rational argument. If one

>believes that one can somehow 'get out of consciousness' and into some other

>'absolutely indepedendent--state...

 

You've misunderstood. There is no "getting out of consciousness," rather a

type or level of consciousness that is entirely different than the common

state of being awake or of sleeping. Consciousness without thought,

without mind, without there being someone there to be conscious.

Consciousness that is pure, not stained with thought, attachment and

sensation.

>condition... essence' , etc., then I

>will assert that a fundamental misunderstanding has occurred regarding the

>nature of what is possible and not-possible to any and all beings.

 

ANYTHING is possible, my friend. Anything at all.

>The above writer bears the burden of somehow communicating precisely how

it is

>possible to leave one state and get into another 'non-state.'

 

No. You "bear the burden" of discovering your true nature for yourself.

>That a 'transpersonal' or transcendental experience can be had I also

>believe. However, one cannot 'get out of' anything.

 

I don't recall reading the words "getting out of something" in the original

message. They are entirely your own words.

>Consciousness is One.

 

Hmmm... every night when I go to sleep, and if I sleep dreamlessly, I am

"out of consciousness" (unconscious) - at least the thinking mind and ego

are. If an operation is performed and I am anesthetized, I am out of

consciousness. Apparently it's quite possible to be "unconscious." I "get

out of consciousness" every night when going to bed!

>One cannot reasonably support the proposition that one 'state' of

>consciousness is qualitatively exclusive of another.

 

No, "one" cannot support it. But perhaps you, through your own dispelling

of ignorance, may be able to support such a view yourself. Be open minded,

my friend.

 

With Love,

 

Tim

 

 

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> Tim Gerchmez <fewtch

>

> At 06:22 AM 5/5/99 -0700, you wrote:

> >"Madhya Nandi" <madhya

>

> >>>It is rather common indeed and it can be met as follows: first,

> >>>understanding that one's 'real nature' is independent of all states,

> >>>including waking, dreaming and deep, dreamless sleep.

> >

> >I must take the rather unpopular view of completely disagreeing with the

> >assertion in this perspective. It is not possible, in my view,

> to support

> >the above statement--either by experience or by rational

> argument. If one

> >believes that one can somehow 'get out of consciousness' and

> into some other

> >'absolutely indepedendent--state...

>

> You've misunderstood. There is no "getting out of

> consciousness," rather a

> type or level of consciousness that is entirely different than the common

> state of being awake or of sleeping. Consciousness without thought,

> without mind, without there being someone there to be conscious.

> Consciousness that is pure, not stained with thought, attachment and

> sensation.

[...]

You intuit it very well. Deep, dreamless sleep, dreaming, being awake and

nirvikalpa samadhi, where nirvikalpa samadhi is called the "fourth". In the

course of events, it is possible to shed the 'onion-peels' of waking,

dreaming and deep, dreamless sleep. This represents a new situation, because

one can know something only in a relationship of opposites. The "fourth"

without opposites is called turiata. An analogy is that on 'attaining'

moksha, there is no longer 'me'. This situation cannot possibly be

understood or intuited, because one cannot imagine to be without a 'me' but

without a 'me' it is impossible to imagine a 'me' :) So there is something

of a jump; from "me" to "no-me" and it comes as no surprise that the

'side-effects' on 'attaining' moksha are the same as on 'attaining' turiata

:)

 

Jan

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