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Jim:

 

<< Additionally, I would like to ask about the value of

or need for a teacher and how this interfaces with

the 9 to 5 lifestyle I currently lead? >>

 

---

A truly clear teacher can be exquisitely valuable.

Whether you as an individual "need" one or not,

who's to say. You could check out some of the

teachers through the internet (search on 'satsang')

or through the many books available now. The

"right" one(s) would attract you with little doubt.

 

For me the discriminating factor is, does the teaching

say you can know your true self here and now.

 

These days growing in awakening does not require

changing your lifestyle. Many people are deeply

involved in Self rediscovery while having jobs,

families, etc.

 

Xan

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Linda:

<< If you have doubts about someone you should listen to those doubts

carefully. >>

---

 

Yes, and you should also listen to your heart's desire - carefully.

 

Xan

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Hello all,

 

I am a relative newcomer to the list, I have been following the various

conversations for a month or so and have been moved many times by the

exchanges. I don't ascribe to any particular path, I just sort of allow

it to pull me around. I have to say that I have only just begun to

understand much of what I have read. Something I read a few days ago

made me quite uncomfortable when I read it and I would like to know what

some of you have to say about it, I feel I may be missing something. It

goes like this:

 

From purity arises dislike of ones own body and noncontact with others.

(or) saucat sva-anga-jugupsa parair asamsargah.

 

I can't read the latter section and can only guess about the

translation. It comes from an online source. It is the Sadhana Pada part

40. I imagine there are more accurate terms for all of this but I don't

know what they are, please forgive me. Additionally, I would like to ask

about the value of or need for a teacher and how this interfaces with

the 9 to 5 lifestyle I currently lead?

 

Ok, so that last one might be a bit much, but I would be grateful for

your input.

 

Jim

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> << If you have doubts about someone you should listen to those doubts

> carefully. >>

 

Hi Linda...

 

I understand you saying this. This would be listening to your inner self

(?), that gut feeling, intuitions - trusting yourself. Ah heck, I teach

this stuff too.

 

But your statement made me really think. (ohhh nooooo)

 

Looking at doubt from another angle, I may have doubts come up about myself,

and I've found -- once through much contemplation -- by really looking at the

doubt as the content, along with the form, it is nothing but fear. Once the

doubt/fear is finally let go of and/or surrendered, I realized there was no

reason to doubt myself in the first place.

 

Which makes me think that looking... really looking... at the doubt that

comes up within us about another would be the way to go (if one is ready for

that!), instead of looking at what the doubt is about, and playing out our

role from that fearful angle.

 

To me, it seems like a good first step to trusting ourself (by listening to

the thoughts/feelings of doubt about another).... but to finally let go of

ALL doubt as fear, whether it is about you or me, would be the next step to

truly trusting another as ourself.

 

Hey I'm just thinking out loud again here. Does this make sense to anyone?

(Doubting myself again?) LOL

 

Love,

xxxtg

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Hello Jim:

 

Welcome. There are some who are very knowledgeable in Sanskrit that might

be able to give you an answer based on a literal translation. What is very

important is detachment and discrimination. As one's mind becomes

'purified' a detachment from the physical does take place but that is

different from 'dislike'. My understanding of 'purified' is freedom from

greed, anger, lust, etc. those qualities that disturb the focus of the mind

on the reality of the soul. IMO 'dislike' could be easily taken as

detachment or an understanding that one is not the physical body.

 

A teacher can be helpful and at certain points important. However, you

should take your time and try your best to follow the inner self as a true

teacher will take you to the inner self anyway. The old saying about when

the student is ready the teacher will appear holds true but life itself is a

wonderful teacher and one must be careful in choosing a physical teacher.

It has been said that the Kali Yuga would produce many false teachers in the

guise of spirituality and that is very true. If you have doubts about

someone you should listen to those doubts carefully. As for the 9 to 5

lifestyle if you were meant to be learning in an environment outside of the

mundane world God, Grace, Guru would have or will arrange that.

 

Namaste,

Linda

 

 

> I am a relative newcomer to the list, I have been following the various

>conversations for a month or so and have been moved many times by the

>exchanges. I don't ascribe to any particular path, I just sort of allow

>it to pull me around. I have to say that I have only just begun to

>understand much of what I have read. Something I read a few days ago

>made me quite uncomfortable when I read it and I would like to know what

>some of you have to say about it, I feel I may be missing something. It

>goes like this:

> From purity arises dislike of ones own body and noncontact with others.

>(or) saucat sva-anga-jugupsa parair asamsargah.

> I can't read the latter section and can only guess about the

>translation. It comes from an online source. It is the Sadhana Pada part

>40. I imagine there are more accurate terms for all of this but I don't

>know what they are, please forgive me. Additionally, I would like to ask

>about the value of or need for a teacher and how this interfaces with

>the 9 to 5 lifestyle I currently lead?

 

Ok, so that last one might be a bit much, but I would be grateful for

your input.

 

Jim

 

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Jim Scroggins wrote:

> Something I read a few days ago

> made me quite uncomfortable when I read it and I would like to know what

> some of you have to say about it, I feel I may be missing something. It

> goes like this:

>

> From purity arises dislike of ones own body and noncontact with

others.

 

To me it sounds a bit like something a Puritan zealot might say.

But more importantly (for you) what does your uncomfortableness have to say?

Perhaps wisdom is within, yes?

 

> I would like to ask

> about the value of or need for a teacher and how this interfaces with

> the 9 to 5 lifestyle I currently lead?

 

There's one true teacher that lies within all of us.

Some feel the need to project this outward and experience a

student/master relationship. Others do not.

Some view each experience, intuition, sense or vibe as manifestations

of the true inner teacher.

 

To each their own...

 

Blessings,

David

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<< noncontact with others >>

---

I would see this not as avoidance of contact with others but the enjoyment of

times of solitude and the opportunity for absorbing oneself in silence.

There's nothing like lots of time alone for seeing the activities of the mind

that veil the truth, and in the

watching letting them fade away. The intimacy of this deepening awareness of

Self is unmatched in any human relationships.

 

Xan

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Linda Callanan wrote:

>

> "Linda Callanan" <shastra

>

> Hello Jim:

>

> Welcome. There are some who are very knowledgeable in Sanskrit that might

> be able to give you an answer based on a literal translation. What is very

> important is detachment and discrimination. As one's mind becomes

> 'purified' a detachment from the physical does take place but that is

> different from 'dislike'. My understanding of 'purified' is freedom from

> greed, anger, lust, etc. those qualities that disturb the focus of the mind

> on the reality of the soul. IMO 'dislike' could be easily taken as

> detachment or an understanding that one is not the physical body.

>

> A teacher can be helpful and at certain points important. However, you

> should take your time and try your best to follow the inner self as a true

> teacher will take you to the inner self anyway. The old saying about when

> the student is ready the teacher will appear holds true but life itself is a

> wonderful teacher and one must be careful in choosing a physical teacher.

> It has been said that the Kali Yuga would produce many false teachers in the

> guise of spirituality and that is very true. If you have doubts about

> someone you should listen to those doubts carefully. As for the 9 to 5

> lifestyle if you were meant to be learning in an environment outside of the

> mundane world God, Grace, Guru would have or will arrange that.

>

> Namaste,

> Linda

>

 

Thank you for responding, I find the notion of 'detatchment' easier to

swallow than 'dislike', although the 'noncontact with others' part I

still don't understand, it seems counter to the concept of satsangh.

 

As for choosing a teacher, I have never spent much time looking, I have

found that my own curiosities lead me to the answers I'm looking for

most of the time and so far... I have relied on them almost exclusively.

There are indeed many wonderfull oportunities for learning in life's

everyday events.

 

Thanks again,

Jim

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> Jim Scroggins wrote:

>

> > Something I read a few days ago

> > made me quite uncomfortable when I read it and I would like to know what

> > some of you have to say about it, I feel I may be missing something. It

> > goes like this:

> >

> > From purity arises dislike of ones own body and noncontact with

others. (or) saucat sva-anga-jugupsa parair asamsargah.

 

David Bozzi:

> To me it sounds a bit like something a Puritan zealot might say.

> But more importantly (for you) what does your uncomfortableness have to say?

> Perhaps wisdom is within, yes?

 

 

Jim:

 

I agree, there is something to be learned from this feeling I've gotten

from that passage, otherwise, it would not have caused a reaction. I

like my body and enjoy contact with others, so my discomfort flows from

fear of losing something I suppose. I would still like to know if

anybody disagrees with the translation, seeing as how I can't read the

sanskrit, and translations are notoriously incomplete.

 

Peace,

Jim

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LeTeegee wrote:

> Once the doubt/fear is finally let go of and/or surrendered, I realized there

was no

> reason to doubt myself in the first place.

 

You sure?

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Hi xxxtg:

 

I certainly understand seeing doubt as fear and then looking within at the

fear. It was that approach that led to a great amount of challenge in my

life with a specific person. Rather than really look at the person I kept

bringing it back to myself and while it was a worthwhile exercise for it did

uncover lots of 'sludge' within which is always good. However, it is a good

practice to be able to look at others at the same time as you look at

yourself. A high price was paid for not listening to the knot in my stomach

or the headache that often followed encounters with this person. Funny

thing is that what I feared losing the most I lost anyway with the added

addition of not quite trusting my own judgement anymore. So now there are

new fears and doubts added to the mix.

 

Just me thinking out loud. Thanks for the input.

 

Linda

 

>I understand you saying this. This would be listening to your inner self

>(?), that gut feeling, intuitions - trusting yourself. Ah heck, I teach

>this stuff too.

>But your statement made me really think. (ohhh nooooo)

>Looking at doubt from another angle, I may have doubts come up about

myself,

>and I've found -- once through much contemplation -- by really looking at

the

>doubt as the content, along with the form, it is nothing but fear. Once

the

>doubt/fear is finally let go of and/or surrendered, I realized there was no

>reason to doubt myself in the first place.

>Which makes me think that looking... really looking... at the doubt that

>comes up within us about another would be the way to go (if one is ready

for

>that!), instead of looking at what the doubt is about, and playing out our

>role from that fearful angle.

>To me, it seems like a good first step to trusting ourself (by listening to

>the thoughts/feelings of doubt about another).... but to finally let go of

>ALL doubt as fear, whether it is about you or me, would be the next step to

>truly trusting another as ourself.

>Hey I'm just thinking out loud again here. Does this make sense to anyone?

>Doubting myself again?) LOL

 

Love,

xxxtg

 

 

 

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In a message dated 7/5/99 1:20:48 PM Mountain Daylight Time,

shastra writes:

 

<< Which makes me think that looking... really looking... at the doubt that

>comes up within us about another would be the way to go (if one is ready

>for that!), instead of looking at what the doubt is about, and playing out

our

>role from that fearful angle.

>>

 

---

 

Looking at doubt itself and not at what is being doubted takes us back to

origins. Could we say that the original moment of forgetting what we are was

Doubt? In that case, is doubt an activity and attitude I would want to

encourage in myself?

 

Discrimination does not have the same energy. It can allow us to go toward

truth and away from distortion and confusion. It can also watch for doubt

and turn away from it when it appears.

 

I find that by giving everything to Silence, It directs and leads, and

eliminates any possible usefulness of mental discrimination, as well as doubt.

 

Xan

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