Guest guest Posted August 15, 1999 Report Share Posted August 15, 1999 In a message dated 08/15/1999 11:51:02 AM Eastern Daylight Time, hluthar writes: << being in the pure NOW is where we *are*, in truth, each and every now. :-) we *are* the continuum of NOW itself. NOW always was, is, and always will be NOW. What everyone *seems to* struggle with, is an innocently mis-perceived overlay, caused by an unfathomable mistake called ego: Creator of Mind; Commander-in-Chief of all Illusions; Sustainer of all Misconceptions. namaste >> Oh, God, Aum, Amen. Beautiful, thank you so much. The Lower Mental Maze of da Mind <g>! That it be pierced for all of us, by Divine Light. Light and Love, Rainbo Quote Link to comment Share on other sites More sharing options...
Guest guest Posted August 15, 1999 Report Share Posted August 15, 1999 Thank you Frank-ji for that post and I will forward that to my list and the nondualitysalon as well. Harsha "f. maiello" <egodust hariH OM! the only way to arrive at the pure NOW is either by stopping thoughts or effectively ignoring them. the latter is moksha. when this happens, we see, hear and feel with a richness and clarity that has no parallel in the world of Mind. simply because Mind, by nature, functions through limits and comparisons. whereas the pure NOW (field of brahman) functions wholistically, where each NOW (the *eternal* NOW) is a perfect hologram of brahman--regardless if it includes the saguna outbreath of maya. being in the pure NOW is where we *are*, in truth, each and every now. :-) we *are* the continuum of NOW itself. NOW always was, is, and always will be NOW. What everyone *seems to* struggle with, is an innocently mis-perceived overlay, caused by an unfathomable mistake called ego: Creator of Mind; Commander-in-Chief of all Illusions; Sustainer of all Misconceptions. namaste Quote Link to comment Share on other sites More sharing options...
Guest guest Posted August 15, 1999 Report Share Posted August 15, 1999 Hi Harsha, >the only way to arrive at the pure NOW >is either by stopping thoughts or >effectively ignoring them. >the latter is moksha. Is there a difference, then, in the results of stopping thoughts versus ignoring them? Why does he call one moksha and not the other? >snip< >being in the pure NOW is where we *are*, in >truth, each and every now. :-) we *are* the >continuum of NOW itself. > >NOW always was, is, and always will be NOW. > >What everyone *seems to* struggle with, is an >innocently mis-perceived overlay, caused by an >unfathomable mistake called ego: Creator of >Mind; Commander-in-Chief of all Illusions; >Sustainer of all Misconceptions. I cannot think that ego is a mistake... nor is Mind... nor is this manifested world a mistake. Love, Dharma Quote Link to comment Share on other sites More sharing options...
Guest guest Posted August 18, 1999 Report Share Posted August 18, 1999 Someone said: >>What everyone *seems to* struggle with, is an >>innocently mis-perceived overlay, caused by an >>unfathomable mistake called ego: Creator of >>Mind; Commander-in-Chief of all Illusions; >>Sustainer of all Misconceptions. Dharma replied: >I cannot think that ego is a mistake... nor is Mind... nor is this >manifested world a mistake. I agree. Ego may be a source of many mistakes and misapperceptions, but ego in itself is a crucial part of the process of the Divine enjoying its creation (also not a mistake) and returning to itself, as manifold little others seeking communion with the underlying oneness. One of the things I appreciate about Aurobindo is his appreciation of the positive role that ego plays, while also recognizing that ego is a surface phenomenon to be transcended. Also, I would not see ego as creator of mind, but as a structure which exists within mind, and which serves to structure, or more correctly 'participate in the structuring', of that part of the mind within its reach. But the mind being broader than ego, other 'unconscious' mental processes also participate in the structuring of the mind, conscious and unconscious. And I see mind as not a mistake, but an essential part of the Divine's enfolding, play and unfolding. -- Max --------------------------- FREE - yourname - Just visit http://www.philosophers.net Quote Link to comment Share on other sites More sharing options...
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