Guest guest Posted August 18, 1999 Report Share Posted August 18, 1999 Whose problem is it ... are the behavioural problems realy the problems of the child ... or is the child taking on stuff from the world around ... whose patterns are we acting out now in our daily lives .... why is our body not a safe place to be ... why do we look outside for our 'spirituality' ..... _______ I would like to share with you a story from my experience ... its experiences such as this that a lot of my work is based on ... Yesterday we (Myself, Fiona and anunda's mother Belinda) took anunda (who is now 20 months old) to our friendly body worker (Carolyn) ... because we had observed slight twists in his face, that he was limping slightly on his left side, his jaw was set in a tight line and he was becoming stooped in his posture .... and he was pale... Earlier, Carolyn had asked if her new partner Aaron could sit in on the session and observe ... and we agreed ... anunda is used to Carolyn ... he likes her .. has been several times before and allowed her to gently release holding patterns from his body with no fuss ... but this time is was different ... he screamed and screamed .... he was not going to let Carolyn near him ... Aaron looked up and said "This makes me feel as though I'm the cause of this ... and I shouldn't be here ..." I asked Aaron whether that was how he felt as a child in his own family ... whether as a child he felt he was the cause of conflict between his mother and father ... Aaron looked at me ... and broke down and cried ... and the moment he did that .... anunda stopped crying .... and looked at Aaron ... square in the eye ... and grinned ... ____________ Then we thought ... good ... now we can work on anunda ... wrong ... anunda performed again ... so we decided that seeing Belinda (his mother came for treatment too) we would start with her ... Belinda lay down on the table ... anunda stopped crying immediatey .... _____________ So we worked on Belinda while anunda sat on Fiona's lap, absolutely still and silent ... and closely watched every move we made ... every time one of us moved, his eyes followed us ... when Fiona explained to him what we were doing, anunda nodded and said 'yes' ... The deeper Belinda went into her own body, the more Belinda allowed the memories of her own childhood abuse to flow out of her body as tears ... the more anunda relaxed ... and became 'dead weight' in Fiona's lap ... We found memories of Belinda's Grandmother's war trauma deep in the underside of her left hip ... anunda set up a half cry, half tone ... Belinda's body started twitching ... her left shoulder let go ... anunda stopped 'toning' and his back and shoulders straightened .... This was repeated for over an hour ... every time there was a release from Belinda's body ... there was a corresponding 'tone' then change in anunda ... We worked on Belinda's pubic bone, groin and the reflex points for her womb ... her jaw unclenched and the plates in her head started to move ... long repressed memories (some of them ancestral) of sexual trauma ... anunda 'toned and cried' ... Belinda started sobbing ... anunda stopped ... his face changed shape ... and his left hip 'popped' .... and colour flooded his cheeks ... his lips looked as though he was wearing crimson lipstick ... _____________ At the end of the session, I asked Aaron whether he had decided to become a 'healer' because as a child he judged that he had failed in trying to heal his parents ... Aaron looked at me ... tears once again welled up in his eyes as he nodded 'yes' .... anunda looked at Aaron, grinned, and ran over and hugged Aaron's leg ... _____________ as I look at anunda now, there is no sign of the twists in his face, he is running around with no sign of a limp, he is grinning freely, and standing up straight ... Belinda, on the other hand, says she 'feels like she has been run over by a bus...' ________________________ Once again I would ask ... " Whose problem is it? ... are the behavioural problems really the problems of the child ... or is the child taking on stuff from the world around ... particularly our parents? ... whose patterns are we acting out now in our daily lives? .... why is our body not a safe place to be? ... why do we look outside for our 'spirituality' ? ..... which ancestors face are we wearing as a mask? ... and why do we have to shut down the children ...?" Just a few random words from the experiences which are behind what I write to some of the lists Christopher Wynter Hobart, Tasmania .... wynter Quote Link to comment Share on other sites More sharing options...
Guest guest Posted August 19, 1999 Report Share Posted August 19, 1999 Hello Christopher, I liked your story on how you respect children's and give them a voice so adult may understand them in themselves. I felt less the adult in you talking in you to other adult and more Anunda voice in you talking to me. In this last email of yours. It remembers me of my nephew 20 months also, and my niece now 4 months old and how it's a great gift to have them on this world, and simply sit with them. Here is on the side, reflections from the adult in me looking at this world. It reflects small exchange on this list and other, but it mostly reflect myself in my left core. * * * Reflection on the origin of the Sun and the Moon principles towards the mist Nothing is really identical, even my own finger prints change over time/space in so much details that it eats away the meaning of fingerprints that the police may keep to identify one person. Christopher, (quoted here out of context): "that's why it is called unconscious ... because most are not conscious of what is down there running the other 90% of the mind we don't use consciously ... " Answer from Antoine: "Am I really conscious of that much, 10%? Each moment going by it seems i am conscious of a lesser and lesser percentage, so much the world, the body, the time... seems to become infinite before my eye. Pure amazement comes to replace consciousness. " What makes us see an identical patterns over chaos, or pure spontaneity or amazement, so we come to see different/distinct objects or different space/times in what is a continual flow? What make us grab the so very small "island" of object/pattern over the infinite unknown sea that we are? This friction in a continual flow, that creates a sense of identity that does not change in the observation of the the flow, where does it come from? Is it was what in human language what is associated to the sensation of I, or I am? Does it exist? Where is the door out of this polarity? Where was the door into this polarity? Does identity in purity, in every details, leads to the same door as the vanishing of identify in the flow, away from any distinction? Meditation on object and Meditation on the absence of object, where do they re-unite? My heart beats sing the peace of this song, until the last kiss. Antoine Quote Link to comment Share on other sites More sharing options...
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