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>David: Sri Nisargadtta:

>

>"Words are valuable for between the word and its meaning there is a link

>and if one investigates the word assiduously, one crosses beyond the

>concept into the experience at the root of it. As a matter of fact, such

>repeated attempts to go beyond the words is what is called meditation.

>Sadhana is but a persistent attempt to cross over from the verbal to the

>non-verbal."

 

Dan: David - this is interesting - it seems to indicate that cognitively

impaired or autistic children who never learned to use language are

enlightened. It also suggests that we might well consider using grunts and

groans as speech so as to make meditation easier for us. In my mind, using

language doesn't have to be a barrier, the nonverbal realms can be as

conditioned by thought and memory as the verbal, and the verbal and

nonverbal realms are far more connected than might be apparent from this

quote.

>"What you need for your salvation is already within your reach. Use it.

 

Dan: In this quote, I am not sure what it is that the speaker feels I need

to

be saved from.

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> "Dan Berkow, PhD" <berkowd

>

>

>>

> Dan: David - this is interesting - it seems to indicate that cognitively

> impaired or autistic children who never learned to use language are

> enlightened. It also suggests that we might well consider using grunts and

> groans as speech so as to make meditation easier for us. In my mind, using

> language doesn't have to be a barrier, the nonverbal realms can be as

> conditioned by thought and memory as the verbal, and the verbal and

> nonverbal realms are far more connected than might be apparent from this

> quote.

>

> >"What you need for your salvation is already within your reach. Use it.

>

> Dan: In this quote, I am not sure what it is that the speaker feels I need

> to

> be saved from.

>

>

>

 

David: Perhaps I took too much context away from around these quotes,

Dan. The questioner who prompted these replies first asks about the words

"I AM" and why Nisargadatta emphasizes them and why just focussing on

those words as self-inquiry would help him. So we assume that the

questioner is not an autistic nor a pre-verbal being speaking in grunts

and groans but a spiritual seeker.

As far as salvation, the questioner has asked Sri Nisargadatta something

about God and various plans for Salvation and where that fits, prompting

Nisargadatta's

reply. My sense is that Nisargadatta would agree with you, that the there

is nothing that the questioner needs to be saved from.

 

David

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>David: Perhaps I took too much context away from around these quotes,

>Dan. The questioner who prompted these replies first asks about the words

>"I AM" and why Nisargadatta emphasizes them and why just focussing on

>those words as self-inquiry would help him. So we assume that the

>questioner is not an autistic nor a pre-verbal being speaking in grunts

>and groans but a spiritual seeker.

>As far as salvation, the questioner has asked Sri Nisargadatta something

>about God and various plans for Salvation and where that fits, prompting

>Nisargadatta's

>reply. My sense is that Nisargadatta would agree with you, that the there

>is nothing that the questioner needs to be saved from.

 

Dan: "Ask and I shall receive" - Thank you for your explanation. Yes,

that does clarify the matter quite a bit. A note on your response - your

way of answering me indicates that you are aware of the importance of

context in understanding the meaning of a question and an answer. This

awareness in itself seems very useful. It suggests that whenever we are

wanting to understand the "meanings" of assertions, we need to look at the

context, who was asking, who was answering, what was the situation. No

universal truths can ever be apparent from these verbal exchanges - merely

conditional truths communicated at a particular time in a particular

situation, by specific people using conditioned concepts understood in a

particular way.

 

There most likely would be nuances in the conversation you shared of which

only Nisagardatta and the questioner were aware, and of which we cannot

possibly be aware. We can only guess. As for universal truth, whatever

that might be, our best approach seems to be to realize what it is not - to

see the contradictions and limitations we expose in ourselves even as we

"seek" universal truth.

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Dan Berkow, PhD wrote:

 

A note on your response - your

> way of answering me indicates that you are aware of the importance of

> context in understanding the meaning of a question and an answer. This

> awareness in itself seems very useful. It suggests that whenever we are

> wanting to understand the "meanings" of assertions, we need to look at the

> context, who was asking, who was answering, what was the situation. No

> universal truths can ever be apparent from these verbal exchanges - merely

> conditional truths communicated at a particular time in a particular

> situation, by specific people using conditioned concepts understood in a

> particular way.

 

It's a dream path i often did have. And i share it here for it seems to

fit nicely with your note Dan.

 

My dreams where that i was a human chameleon. I would listen to someone,

and as i would listen, i would transform myself into the person, so i

came to understand the person beyond words, looking from the "self"

within it, as it experienced the words, or in other words, his or her

words started to have deeper roots in meaning for me, the context

becomes shared, experienced rather than simply communicated.

 

Of course my dream would grow. If i was a chameleon to humans and there

signs they use to communicate. Why not be with other things and worlds.

And puff off i was from listening in the conversation, turning into

sunsets, atoms, and all those wonders.

 

Touched Einstein mind, "chameleoning" into my first physic teacher at

14, without ever reading about him, could writte is formulas on the

black board, before the teacher showed them to us. Even gave the course

sometimes, in the presence of the teacher, quite a good teacher he was

for me. Some call it channeling and all that stuff, or being empath, or

telepathy, i call it being simply there and listening to others.

 

There is a bug for me in doing that now, i do not see others anymore, at

least less, so that the fire i want to chameleon into vanishes into

totality before i could taste it as an entity fully separated from me.

Must say that my hammer at work, when it touches my thumb still reminds

me that wath i just said is a lie as well as a truth.

 

Wanting to chameleon or kiss or turn into the world in its totality as a

Beloved is a path among many, and i don't know which is better than

which, simply sharing my experience. Who knows, maybe someone does

Listen...

 

And why not that of Einstein:

 

"A human being is part of the Whole...He experiences himself, his

thoughts and feelings, as something separated from the rest...a kind of

optical delusion of his consciousness. This delusion is a kind of prison

for us, restricting us to our personal desires and to affection for a

few persons nearest us. Our task must be to free ourselves from this

prison by widening our circle of compassion to embrace all living

creatures and the whole of nature in its beauty. Nobody is able to

achieve this completely, but the striving for such achievement is, in

itself, a part of the liberation and a foundation for inner security".

 

Words do talk, in the same way as Einstein talking here of a He in a

prison striving to widen it. We simply need to listen to the word grow

back into experience, as the roots of a flower in the ground, like

tasting a good wine, made with the attention of Love, brings you back to

the land and the sun shining on the grapes it was made from.

 

Antoine

> There most likely would be nuances in the conversation you shared of which

> only Nisagardatta and the questioner were aware, and of which we cannot

> possibly be aware. We can only guess. As for universal truth, whatever

> that might be, our best approach seems to be to realize what it is not - to

> see the contradictions and limitations we expose in ourselves even as we

> "seek" universal truth.

 

--

Through the coming, going, and the balance of life

The essential nature which illumines existence is the adorable one

May all perceive through subtle intellect

the brilliance of enlightenment.

A translation of the Gayatri Mantra

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