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>G: Usually when we think one side causes the other (like "the world

>causes my experience"), we think the causing side is more real

>than the caused side. But if we see these two sides as unable

>to arise without each other, we can see that neither side can be

>real. Without experience, we can't say there's a world; without

>a world, we can't say there's experience. Seen that way, neither

>side is taken as a real, solid pivot point with inherent

>existence. And the stickiest pair is "me as subject - world as

>object." Harking back to Dan's notion of dependent arising, when this

>and other pairs are seen as interdependent, the feelings and judgments

>of separation have no reason to arise. We can feel separate

>only from something that we take to be absolutely independent of

>us. But really, there's no such thing, and no need to feel separate.

 

D: To see one side "causing" or "defining" the other is to assume a

"subject" aware of an "object" of some kind - even if the object is

life/death

being/non-being. To view one side in reaction to the other is

to already be in a "partialized" way of viewing reality.

If we view a non-partialized situation - there is completion

before beginning and after ending - and "in the middle" - what?

 

Thanks for your helpful comments in looking at This.

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On Sun, Sep 26, 1999 at 12:30:45PM -0400, Dan Berkow, PhD wrote:

>

> D: To see one side "causing" or "defining" the other is to assume a

> "subject" aware of an "object" of some kind - even if the object is

> life/death

> being/non-being. To view one side in reaction to the other is

> to already be in a "partialized" way of viewing reality.

> If we view a non-partialized situation - there is completion

> before beginning and after ending - and "in the middle" - what?

 

Yes, If it's completion before, and completion after, then what could

it be other than completion in the middle??

>

> Thanks for your helpful comments in looking at This.

 

Always fun and informative chatting with you too!

 

With love,

 

--Greg

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