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In a message dated 09/27/1999 10:25:56 PM Eastern Daylight Time,

editor writes:

 

< > > ivan: Where is the mind apart from

> > > a mind object....a thought....a concept. Manifestation is

> > > nowhere...as this.

 

R: Mind (as here defined) is observing the thought arise and the thought

fall away, it is the awareness of seeing the transient thought.

> > > Dan: Somehow the idea that "manifestation is nowhere" doesn't

> > > strike

> > > me as consistent with your idea that materiality is all

> that

> > > is.

> > > But then, consistency isn't all it's cracked up to be

> > > anyway. :-)

> > >

> > Bruce:

> > The word "mind" is thought's

> > attempt to depict itself

> > (*to* itself!) as an ongoing,

> > persistent entity rather than

> > the series of transient

> > events it is.

> >

> andrew:

> I know what you're saying here

> and it's right but wrong too.

> Or at least there is something

> else to be said.

> The ongoing persistent mind

> does exist. It has a sort of

> formal existence which is neither

> reality nor unreality but

> somewhere in between.

 

R. Mind does exist. Not reality or unreality, reality.

 

It a concept, a creature

of thought. In reality,

there are only thoughts,

accessing memories,

labeling, comparing,

measuring, coming and

going. Thought accesses

memory, discovers there

records of other thoughts,

and says "mind."

> Mind

> is true even if not real.

 

R: True and real.

 

So a thought, accessing a

memory, asserts.

> Continuity is basic to

> existence.

 

There is only this very

instant, the rest is

stored and/or synthesized

data. The continuity is

an appearance, a useful

one to be sure, but an

appearance nonetheless.

 

Right the continuity can be see as an Apollonian arrow or as a hologramatic

process, more Dionysian, although these are weak terms. Hologram like a

crystal sculpture, which can be seen by a person who is standing in the front

or in the back or at a different angle from the back, so that the refraction

of light is different, creating a different spectrum. Like looking at

God~dess.

> Look at

> transient thought,

> there's nothing there.

> There's only the one

> who is looking.

> This one is mind.

>

Call it what you will, it

comes and goes, transient.

>>

Change is a constant.

 

~ Rainbo ~

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> > -------------------------------

> > ivan: Where is the mind apart from

> > a mind object....a thought....a concept. Manifestation is

> > nowhere...as this.

> >

> > Dan: Somehow the idea that "manifestation is nowhere" doesn't

> > strike

> > me as consistent with your idea that materiality is all that

> > is.

> > But then, consistency isn't all it's cracked up to be

> > anyway. :-)

> >

> Bruce:

> The word "mind" is thought's

> attempt to depict itself

> (*to* itself!) as an ongoing,

> persistent entity rather than

> the series of transient

> events it is.

>

andrew:

I know what you're saying here

and it's right but wrong too.

Or at least there is something

else to be said.

The ongoing persistent mind

does exist. It has a sort of

formal existence which is neither

reality nor unreality but

somewhere in between. Mind

is true even if not real.

Continuity is basic to

existence. Look at

transient thought,

there's nothing there.

There's only the one

who is looking.

This one is mind.

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On Mon, 27 Sep 1999 23:00:23 -0300 andrew macnab

<a.macnab writes:

> andrew macnab <a.macnab

>

> > > -------------------------------

> > > ivan: Where is the mind apart from

> > > a mind object....a thought....a concept. Manifestation is

> > > nowhere...as this.

> > >

> > > Dan: Somehow the idea that "manifestation is nowhere" doesn't

> > > strike

> > > me as consistent with your idea that materiality is all

> that

> > > is.

> > > But then, consistency isn't all it's cracked up to be

> > > anyway. :-)

> > >

> > Bruce:

> > The word "mind" is thought's

> > attempt to depict itself

> > (*to* itself!) as an ongoing,

> > persistent entity rather than

> > the series of transient

> > events it is.

> >

> andrew:

> I know what you're saying here

> and it's right but wrong too.

> Or at least there is something

> else to be said.

> The ongoing persistent mind

> does exist. It has a sort of

> formal existence which is neither

> reality nor unreality but

> somewhere in between.

 

It a concept, a creature

of thought. In reality,

there are only thoughts,

accessing memories,

labeling, comparing,

measuring, coming and

going. Thought accesses

memory, discovers there

records of other thoughts,

and says "mind."

> Mind

> is true even if not real.

 

So a thought, accessing a

memory, asserts.

> Continuity is basic to

> existence.

 

There is only this very

instant, the rest is

stored and/or synthesized

data. The continuity is

an appearance, a useful

one to be sure, but an

appearance nonetheless.

> Look at

> transient thought,

> there's nothing there.

> There's only the one

> who is looking.

> This one is mind.

>

Call it what you will, it

comes and goes, transient.

 

 

http://come.to/realization

http://www.users.uniserve.com/~samuel/brucemrg.htm

http://www.users.uniserve.com/~samuel/brucsong.htm

_

 

_________________

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On Mon, 27 Sep 1999 22:38:18 EDT RainboLily writes:

> RainboLily

>

> In a message dated 09/27/1999 10:25:56 PM Eastern Daylight Time,

> editor writes:

>

> < > > ivan: Where is the mind apart from

> > > > a mind object....a thought....a concept. Manifestation is

> > > > nowhere...as this.

>

> R: Mind (as here defined) is observing the thought arise and the

> thought

> fall away, it is the awareness of seeing the transient thought.

>

> > > > Dan: Somehow the idea that "manifestation is nowhere" doesn't

> > > > strike

> > > > me as consistent with your idea that materiality is all

> > that

> > > > is.

> > > > But then, consistency isn't all it's cracked up to be

> > > > anyway. :-)

> > > >

> > > Bruce:

> > > The word "mind" is thought's

> > > attempt to depict itself

> > > (*to* itself!) as an ongoing,

> > > persistent entity rather than

> > > the series of transient

> > > events it is.

> > >

> > andrew:

> > I know what you're saying here

> > and it's right but wrong too.

> > Or at least there is something

> > else to be said.

> > The ongoing persistent mind

> > does exist. It has a sort of

> > formal existence which is neither

> > reality nor unreality but

> > somewhere in between.

>

> R. Mind does exist. Not reality or unreality, reality.

>

> It's a concept, a creature

> of thought. In reality,

> there are only thoughts,

> accessing memories,

> labeling, comparing,

> measuring, coming and

> going. Thought accesses

> memory, discovers there

> records of other thoughts,

> and says "mind."

>

> > Mind

> > is true even if not real.

>

> R: True and real.

 

Conceptual and convenient.

:-)

>

> So a thought, accessing a

> memory, asserts.

>

> > Continuity is basic to

> > existence.

>

> There is only this very

> instant, the rest is

> stored and/or synthesized

> data. The continuity is

> an appearance, a useful

> one to be sure, but an

> appearance nonetheless.

>

> Right the continuity can be see as an Apollonian arrow or as a

> hologramatic

> process, more Dionysian, although these are weak terms. Hologram

> like a

> crystal sculpture, which can be seen by a person who is standing in

> the front

> or in the back or at a different angle from the back, so that the

> refraction

> of light is different, creating a different spectrum. Like looking

> at God~dess.

 

....or the continuity can be

seen as an appearance and

the moment fully lived!

>

> > Look at

> > transient thought,

> > there's nothing there.

> > There's only the one

> > who is looking.

> > This one is mind.

> >

> Call it what you will, it

> comes and goes, transient.

> >>

> Change is a constant.

>

No, it's a variable.

Observe a rock, then a

dragonfly. Both change,

the rates vary. In the

moment, nothing changes

and all abides, without

thought's comparative

activity there's no

measurement of change.

 

 

http://come.to/realization

http://www.users.uniserve.com/~samuel/brucemrg.htm

http://www.users.uniserve.com/~samuel/brucsong.htm

_

 

_________________

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--

>Bruce Morgen <editor

>

>

>

>On Mon, 27 Sep 1999 22:38:18 EDT RainboLily writes:

>> RainboLily

>>

>> In a message dated 09/27/1999 10:25:56 PM Eastern Daylight Time,

>> editor writes:

>>

>> < > > ivan: Where is the mind apart from

>> > > > a mind object....a thought....a concept. Manifestation is

>> > > > nowhere...as this.

>>

>> R: Mind (as here defined) is observing the thought arise and the

>> thought

>> fall away, it is the awareness of seeing the transient thought.

>>

>> > > > Dan: Somehow the idea that "manifestation is nowhere" doesn't

>> > > > strike

>> > > > me as consistent with your idea that materiality is all

>> > that

>> > > > is.

>> > > > But then, consistency isn't all it's cracked up to be

>> > > > anyway. :-)

>> > > >

>> > > Bruce:

>> > > The word "mind" is thought's

>> > > attempt to depict itself

>> > > (*to* itself!) as an ongoing,

>> > > persistent entity rather than

>> > > the series of transient

>> > > events it is.

>> > >

>> > andrew:

>> > I know what you're saying here

>> > and it's right but wrong too.

>> > Or at least there is something

>> > else to be said.

>> > The ongoing persistent mind

>> > does exist. It has a sort of

>> > formal existence which is neither

>> > reality nor unreality but

>> > somewhere in between.

>>

>> R. Mind does exist. Not reality or unreality, reality.

>>

>> It's a concept, a creature

>> of thought. In reality,

>> there are only thoughts,

>> accessing memories,

>> labeling, comparing,

>> measuring, coming and

>> going. Thought accesses

>> memory, discovers there

>> records of other thoughts,

>> and says "mind."

>>

>> > Mind

>> > is true even if not real.

>>

>> R: True and real.

>

>Conceptual and convenient.

> :-)

>>

>> So a thought, accessing a

>> memory, asserts.

>>

>> > Continuity is basic to

>> > existence.

>>

>> There is only this very

>> instant, the rest is

>> stored and/or synthesized

>> data. The continuity is

>> an appearance, a useful

>> one to be sure, but an

>> appearance nonetheless.

>>

>> Right the continuity can be see as an Apollonian arrow or as a

>> hologramatic

>> process, more Dionysian, although these are weak terms. Hologram

>> like a

>> crystal sculpture, which can be seen by a person who is standing in

>> the front

>> or in the back or at a different angle from the back, so that the

>> refraction

>> of light is different, creating a different spectrum. Like looking

>> at God~dess.

>

>(Bruce:??)

....or the continuity can be

>seen as an appearance and

>the moment fully lived!

>>

(Greg, I'm pretty sure said??? )

>> > Look at

>> > transient thought,

>> > there's nothing there.

>> > There's only the one

>> > who is looking.

>> > This one is mind.

>> >

(????Bruce?)

>> Call it what you will, it

>> comes and goes, transient.

>> >>

>>( Rainbo: right??) Change is a constant.

>>

>(Bruce for sure: )

No, it's a variable.

>Observe a rock, then a

>dragonfly. Both change,

>the rates vary. In the

>moment, nothing changes

>and all abides, without

>thought's comparative

>activity there's no

>measurement of change.

>

 

GLORIA ASKS:

 

And some of us have rocks in our heads for brains?? Where did the labeling

of who said what break down here?? I had to guess. Me, I'm just waiting for

the dust to settle on this latest go-round about conscious mind, so we can

go on and discuss the really good unconscious stuff. :)

 

Look here------------> (insert picture of a brain with no memory cells)

 

Ok, how functional can this be?

The very ability for you guys to have this stupid ..er, I mean brilliant

discussion is wholly dependent on your memory and yet you ( Bruce?) keep

wanting to imply we all just appear here moment by moment with no

continuity. That is like a person with Alzheimer's reality, not anyone with

a normal, everyday sense of reality. I know you guys enjoy making these

abstruse distinctions, but Bruce, really... without thought's comparative

activity.. there is no nothing...your simplest sensory perception is a

learned activity of your brain/mind. Continuity is essential for memory and

learning to occur and so what if people also create a sense of identity with

that process... you have done the same, whether you care to admit it or

not. Its a bit more than just convenient. Geesh... If you don't notice and

measure change,,you won't last long enough to know what you are missing,

either. Not to mention that I have barely the least idea even who I am

talking TO by this point... :):)

 

Glo

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On Tue, 28 Sep 1999 00:13:59 -0400 "Gloria Lee" <glee

writes:

> "Gloria Lee" <glee

>

>

> --

>

> >Bruce Morgen <editor

> >

> >

> >

> >On Mon, 27 Sep 1999 22:38:18 EDT RainboLily writes:

> >> RainboLily

> >>

> >> In a message dated 09/27/1999 10:25:56 PM Eastern Daylight Time,

> >> editor writes:

> >>

> >> < > > ivan: Where is the mind apart from

> >> > > > a mind object....a thought....a concept. Manifestation is

> >> > > > nowhere...as this.

> >>

> >> R: Mind (as here defined) is observing the thought arise and the

> >> thought

> >> fall away, it is the awareness of seeing the transient thought.

> >>

> >> > > > Dan: Somehow the idea that "manifestation is nowhere"

> doesn't

> >> > > > strike

> >> > > > me as consistent with your idea that materiality is

> all

> >> > that

> >> > > > is.

> >> > > > But then, consistency isn't all it's cracked up to be

> >> > > > anyway. :-)

> >> > > >

> >> > > Bruce:

> >> > > The word "mind" is thought's

> >> > > attempt to depict itself

> >> > > (*to* itself!) as an ongoing,

> >> > > persistent entity rather than

> >> > > the series of transient

> >> > > events it is.

> >> > >

> >> > andrew:

> >> > I know what you're saying here

> >> > and it's right but wrong too.

> >> > Or at least there is something

> >> > else to be said.

> >> > The ongoing persistent mind

> >> > does exist. It has a sort of

> >> > formal existence which is neither

> >> > reality nor unreality but

> >> > somewhere in between.

> >>

> >> R. Mind does exist. Not reality or unreality, reality.

> >>

> >> It's a concept, a creature

> >> of thought. In reality,

> >> there are only thoughts,

> >> accessing memories,

> >> labeling, comparing,

> >> measuring, coming and

> >> going. Thought accesses

> >> memory, discovers there

> >> records of other thoughts,

> >> and says "mind."

> >>

> >> > Mind

> >> > is true even if not real.

> >>

> >> R: True and real.

> >

> >Conceptual and convenient.

> > :-)

> >>

> >> So a thought, accessing a

> >> memory, asserts.

> >>

> >> > Continuity is basic to

> >> > existence.

> >>

> >> There is only this very

> >> instant, the rest is

> >> stored and/or synthesized

> >> data. The continuity is

> >> an appearance, a useful

> >> one to be sure, but an

> >> appearance nonetheless.

> >>

> >> Right the continuity can be see as an Apollonian arrow or as a

> >> hologramatic

> >> process, more Dionysian, although these are weak terms. Hologram

> >> like a

> >> crystal sculpture, which can be seen by a person who is standing

> in

> >> the front

> >> or in the back or at a different angle from the back, so that the

> >> refraction

> >> of light is different, creating a different spectrum. Like

> looking

> >> at God~dess.

> >

> >(Bruce:??)

> ...or the continuity can be

> >seen as an appearance and

> >the moment fully lived!

> >>

> (Greg, I'm pretty sure said??? )

> >> > Look at

> >> > transient thought,

> >> > there's nothing there.

> >> > There's only the one

> >> > who is looking.

> >> > This one is mind.

> >> >

> (????Bruce?)

> >> Call it what you will, it

> >> comes and goes, transient.

> >> >>

> >>( Rainbo: right??) Change is a constant.

> >>

> >(Bruce for sure: )

> No, it's a variable.

> >Observe a rock, then a

> >dragonfly. Both change,

> >the rates vary. In the

> >moment, nothing changes

> >and all abides, without

> >thought's comparative

> >activity there's no

> >measurement of change.

> >

>

> GLORIA ASKS:

>

> And some of us have rocks in our heads for brains?? Where did the

> labeling

> of who said what break down here?? I had to guess. Me, I'm just

> waiting for

> the dust to settle on this latest go-round about conscious mind, so

> we can go on and discuss the really good unconscious stuff. :)

>

> Look here------------> (insert picture of a brain with no memory

> cells)

>

> Ok, how functional can this be?

 

Who claimed it could be?

Were any recommendations

at all proferred?

> The very ability for you guys to have this stupid ..er, I mean

> brilliant

> discussion is wholly dependent on your memory and yet you ( Bruce?)

> keep

> wanting to imply we all just appear here moment by moment with no

> continuity.

 

This is only paradoxical

the comparative "mind."

> That is like a person with Alzheimer's reality, not anyone with

> a normal, everyday sense of reality. I know you guys enjoy making

> these

> abstruse distinctions, but Bruce, really... without thought's

> comparative

> activity.. there is no nothing...

 

You think so? See how

tenacious thought as

"mind" gets about its

indispensibility? Don't

sweat it, it'll be there

as you need it, let it

fall away in the absence

of any service to render.

> your simplest sensory perception is

> a learned activity of your brain/mind.

 

No, the simplest *labeling*

of a sensory perception is a

learned (conditioned)

activity. Not knocking

thought, not noting its

nature.

> Continuity is essential for memory and

> learning to occur and so what if people also create a sense of

> identity with

> that process... you have done the same, whether you care to admit

> it or not.

 

Of course I have, where have I

denied it? You've got the

relationship of continuity and

memory entirely bassackward,

though.

> Its a bit more than just convenient. Geesh...

 

It is convenient for the

survival of an organism and a

species, but it is a just a

transient event comprising

the momentary contents of

consciousness. I'm not

denying its utility, I'm

simply pointing toward its

nature to the best of its

remarkable but limited

communicative ability.

> If you don't notice and

> measure change,,you won't last long enough to know what you are

> missing,

> either.

 

Yes, it's a survival trait

and a dandy!

> Not to mention that I have barely the least idea even who I

> am talking TO by this point... :):)

 

....and I notice it's not

unenjoyable. Can you even

imagine the perceptual impact

of the merest instant of pure

awareness in the absence of

labeling, of comparison, of

measurement, a moment with

thought fallen silent in the

absence of any useful thing

to do, the pure void -- and

then the resurgence of

thought in joy and wonderment,

unable to depict but on fire

with discovery?

>

> Glo

>

Much love -- Bruce

 

 

http://come.to/realization

http://www.users.uniserve.com/~samuel/brucemrg.htm

http://www.users.uniserve.com/~samuel/brucsong.htm

_

 

_________________

Get the Internet just the way you want it.

Free software, free e-mail, and free Internet access for a month!

Try Juno Web: http://dl.www.juno.com/dynoget/tagj.

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>

> > Mind

> > is true even if not real.

>

> R: True and real.

 

Conceptual and convenient.

:-)

 

R: Like God? :-)

>

> So a thought, accessing a

> memory, asserts.

>

> > Continuity is basic to

> > existence.

>

> There is only this very

> instant, the rest is

> stored and/or synthesized

> data. The continuity is

> an appearance, a useful

> one to be sure, but an

> appearance nonetheless.

>

> Right the continuity can be see as an Apollonian arrow or as a

> hologramatic

> process, more Dionysian, although these are weak terms. Hologram

> like a

> crystal sculpture, which can be seen by a person who is standing in

> the front

> or in the back or at a different angle from the back, so that the

> refraction

> of light is different, creating a different spectrum. Like looking

> at God~dess.

 

....or the continuity can be

seen as an appearance and

the moment fully lived!

 

R: The awareness still sees the

continuity of change and the expression

of love and beauty, the energetic dance

of the divine breathing like the cosmos.

 

So, yes, change varies, and the variance

is constant and stepping into the moment

one becomes at one-ment with the mo-ment,

"The Miracle of Mind-Full-Ness" to change

a few words, just a bit, from Thich Nhat Hanh :-)

>

> > Look at

> > transient thought,

> > there's nothing there.

> > There's only the one

> > who is looking.

> > This one is mind.

> >

> Call it what you will, it

> comes and goes, transient.

> >>

> Change is a constant.

>

No, it's a variable.

Observe a rock, then a

dragonfly. Both change,

the rates vary. In the

moment, nothing changes

and all abides, without

thought's comparative

activity there's no

measurement of change.

 

R: So, yes, the rate of the change may vary

but the change flows on, accelerating or

decelerating but consistently constantly

in change ever imbuing. If one

blows into an all embracing mystic or bliss

experience one can see change without

comparative thought of change ... the energy

still flows ... and one may be in pure

awareness ... :-)

 

Love*LIght*Laughter

~ RainboLily ~

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In a message dated 09/28/1999 12:35:54 AM Eastern Daylight Time,

glee writes:

 

<< Geesh... If you don't notice and

measure change,,you won't last long enough to know what you are missing,

either. Not to mention that I have barely the least idea even who I am

talking TO by this point... :):)

 

Glo

>>

Yeah, but it sure was worth this great morning laugh! How sweet!

 

L*L*L

~ Rainbo ~~~ > glowing with laughter~ thanks eversomuch Glo, great way to

wake up~

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