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>Jan: It is also our nature to go

>after the pleasures of the senses and when problems arise due to that, to

>remedy just the symptoms. One of the main problems is sedentary lifestyle

>and it will become far worse until technology has provided the possibility

>of transplanting a human head on a robot. That would certainly be ideal

>from the perspective of instant sense gratification and would also free

>spirituality from Kundalini :)

 

Dan: Luckily, I'm not sedentary at all. In fact, I'm exercising all

ten fingers quite rapidly as we speak. Another transplantation alternative

would be robot heads onto human bodies; this would be ideal from the

perspective of being able to delay gratification indefinitely, and freeing

spirituality from creative thinking. :-)

>J: If attachment is a matter of emotion and attitude, you are providing an

>excellent example for that statement: "Eat what

>>agrees with you" is something I can only interpret as attachment, not as

>an invitation to sensibly and rationally determine one's intake of food...

 

D: Jan - peace be with you, brother. "Eat what agrees with you" is indeed

an invitation to sensibly and rationally determine one's intake

of food - if that's what agrees with you.

 

You've interpreted my words so as to reveal to me my

"attachment" - hopefully you can be as insightful an authority for

your own attachments as you are for mine.

 

namaste -- Dan

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On 11/21/99 at 6:02 PM Dan Berkow, PhD wrote:

>"Dan Berkow, PhD" <berkowd

[...]

>D: Jan - peace be with you, brother. "Eat what agrees with

you" is indeed

> an invitation to sensibly and rationally determine one's

intake

> of food - if that's what agrees with you.

>

> You've interpreted my words so as to reveal to me my

> "attachment" - hopefully you can be as insightful an

authority for

> your own attachments as you are for mine.

>

>namaste -- Dan

 

Thanks for raising the question Dan: how would one know if

there (still) are attachments? One could ask the question: is

it possible for someone to do you a favor? In my case, the

answer is "no". If someone would present a gift of a million

$, I would say "thank you" but nothing would really change,

apart from a few adaptations in "things". If the offer would

be a million $ for an underground experiment with biological

rhythms for a period of say 10 years, the answer would be a

definite "no". Adaption of mind and body to driving a scooter

on Europe's most dangerous roads is far easier and faster than

raising the money for a new car. The scooter does 60 mph and

will be tuned or "upgraded" to at least 85 and I don't and

won't protective cloths, just beachwear unless the law will be

changed. Another question to ask oneself is: who would miss

you if you would vanish from the planet? In my case, the

answer is "nobody". A few years after having vanished, my name

would automatically vanish from the records of several

financial institutions and that's all. So what can be left as

attachment? The sun, the moon and the stars? The body? One's

real nature ?:)

 

Jan

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At 05:38 PM 11/22/99 +0000, you wrote:

>"Jan Barendrecht" <kvy9

>

>

>

>On 11/21/99 at 6:02 PM Dan Berkow, PhD wrote:

>

>>"Dan Berkow, PhD" <berkowd

>[...]

>>D: Jan - peace be with you, brother. "Eat what agrees with

>you" is indeed

>> an invitation to sensibly and rationally determine one's

>intake

>> of food - if that's what agrees with you.

>>

>> You've interpreted my words so as to reveal to me my

>> "attachment" - hopefully you can be as insightful an

>authority for

>> your own attachments as you are for mine.

>>

>>namaste -- Dan

>

>Thanks for raising the question Dan: how would one know if

>there (still) are attachments?

 

D: One would know, it seems to me, by looking and seeing.

>J: One could ask the question: is

>it possible for someone to do you a favor? In my case, the

>answer is "no". If someone would present a gift of a million

>$, I would say "thank you" but nothing would really change,

>apart from a few adaptations in "things". If the offer would

>be a million $ for an underground experiment with biological

>rhythms for a period of say 10 years, the answer would be a

>definite "no". Adaption of mind and body to driving a scooter

>on Europe's most dangerous roads is far easier and faster than

>raising the money for a new car. The scooter does 60 mph and

>will be tuned or "upgraded" to at least 85 and I don't and

>won't protective cloths, just beachwear unless the law will be

>changed. Another question to ask oneself is: who would miss

>you if you would vanish from the planet? In my case, the

>answer is "nobody". A few years after having vanished, my name

>would automatically vanish from the records of several

>financial institutions and that's all. So what can be left as

>attachment?

 

D: My view of this: If one's name vanished, and one's belief that

one's opinions were significant disappeared, if one didn't

place bad against good, and the emotion

driving the desire to be right subsided - then I suppose one

wouldn't then have any attachment to demonstrating that one

didn't have attachments - nor would one be concerned about

whether or not others had attachments, nor would one have an idea

of oneself as either attached or nonattached.

This is simply one possible perspective of this topic,

presented as it looks from here.

>The sun, the moon and the stars? The body? One's

>real nature ?:)

 

This sounds nice to me - the sun, the moon, the stars,

the body, one's real nature - no need to worry about

whether or not there is attachment on a night like this :-)

 

Peace, Dan

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