Guest guest Posted November 22, 1999 Report Share Posted November 22, 1999 Called THE BOOK OF PRIVY COUNSELING, this is a remarkable 14th guide to contemplation from the anonymous English author of THE CLOUD OF UNKNOWING. PRIVY COUNSELING has what we had been discussing earlier in this thread but hadn't really found - an authentically Western non-dual vision, a very direct step-by-step method, and a description of the unspeakable joy that is revealed as the fruit. This is all simpler, more explicit and more direct than I've ever seen in a Western text. I can only suspect that there are likely many more such texts out there, lying around monastery libraries and English country-house attics. [[This paragraph's info comes from editor William Johnston's Forward. The author was an English churchman, mystic and theologian. He remained anonymous. One of his influences was the great 6th century Syrian (Christian) mystic Dionysius the Areopagite, who wrote Mystical Theology. Our English author translated it as Hid Divinity.]] Although they are in print, these two English books are little known in the West, overshadowed by the more lyrical St. John of the Cross' DARK NIGHT OF THE SOUL. In fact, Bernadette Roberts wrote a lot about non-dualism from the Christian tradition, and used St. John as her guide. I never saw her mention PRIVY COUNSELING. Before the quotations, here is the bibliographical info: THE CLOUD OF UNKNOWING and THE BOOK OF PRIVY COUNSELING. Edited by William Johnston, Image Books, Doubleday, c1973, 30th printing, 1996. ISBN 0-385-03097-5 Here are excerpts of THE BOOK OF PRIVY COUNSELING showing both aspects, (I.) the author's non-dual vision, and a (II.) bit about the fact that he had a method. All emphasis in the original (denoted by asterisks like *this*) I. THE NON-DUAL VISION ====================== >From Chapter 1 ============== He is your being, but you are not his. .... "That which I am, I offer to you, O Lord, for you are it entirely." >From Chapter 2 ============== In any case, do not think *what you are* but *that you are.* >From Chapter 13 =============== I did not say that you must desire to un-be, for that is madness and blasphemy against God. I said that you must desire to lose the knowledge and experience of self. >From Chapter 21 =============== Finally, the mind which sees and experiences God as he is in his naked reality is no more separate from him than he is from his own being, which, as we know, is one in essence and nature. For just as God is one with his being because they are one in nature, so the spirit, which sees and experiences him, is one with him whom it sees and experiences, because they have become one in grace. II. EXCERPTS FROM THE HOW-TO'S ============================== Chapter 1 ========= When you go apart to be alone for prayer, put from your mind everything you have been doing or plan to do. reject all thoughts, be they good or be they evil. Chapter 2 ========= It is not hard to master this way of thinking. I am certain that even the most uneducated man or woman, accustomed to a very primitive type of life, can easily learn it. Chapter 3 ========= If you begin to analyze thoroughly any or all of man's refined faculties and exalted qualities (for he is the noblest of all God's creatures), you will come at length to the farthest reaches and ultimate frontiers of thought only to find yourself face to face with naked being itself. Chapter 4 ========= All this you can verify with the authority of the Scriptures, the example of Christ, and the scrutiny of sound logic. Chapter 5 ========= You have reached a point where your further growth in perfection demands that you do not feed your mind with meditations on the multiple aspects of your being. ... For there is no name, no experience, and no insight so akin to the everlastingness of God than what you can ossess, percieve, and actually experience in the blind loving awareness of this word, *is*. [emphasis in the original] Chapter 12 ========== But now I want you to understand that although in the beginning I told you to forget everything save the blind awareness of your naked being, I intended all along to lead you eventually to the point where you would forget even this, so as to experience only the being of God. Quote Link to comment Share on other sites More sharing options...
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