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>Moller: [snip] But seeing, when directed from the

>fragmented disposition of I -consciousness, can only present two. The

>observer and the observed. False identity indicates a disposition of being

>totally identified with duality and as such cannot be whole. The moment

>false identity is seen by wholeness for what it is, the latter falls away

>and only wholeness is the case. J. Krishnamurti has said: The seeing of the

>false, IS the truth. Perhaps this is what he meant.

 

D: Enjoying appreciatively the clarity of the above statement.

The Unknown One is fully present without appearing. Embededness

in the known constitutes "false identity/identities" --

an ongoing series of attempts to formulate and maintain a position,

a process of attempted self-perceptions trying to establish

continuity that isn't there. In truth, there is no identifiable

subject as perceiver. The only "perceiver" is everywhere present in

the entire field of perception, fully Unknown knowingness.

 

The "true subject" is no-subject, is omnipresent and nonlocal.

All apparent objects then arise and depart without anything arising

or departing, in and as awareness, with no identifiable subject

anywhere. The false is seen as false only now, only as nonembededness

is experientially truth. This is psychological dying to the known

self, dying to identification with emotions driving survival of

body-mind-self, dying to self-esteem associated with attempts at

continuity of self-perceived existence.

 

Love,

Dan

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