Guest guest Posted February 28, 2000 Report Posted February 28, 2000 At 07:51 PM 2/27/00 -0500, you wrote: >"Joyce Short" <insight > > > >> >>>>>> D: The "true subject" is no-subject, is omnipresent and nonlocal. >>>> All apparent objects then arise and depart without anything arising >>>> or departing, in and as awareness, with no identifiable subject >>>> anywhere > >Question: by "no-subject, omnipresent and nonlocal" do you mean awareness? The true subject is the Unknown knower who is not a knower. >which is definately an interesting subject (really object) for contemplation >but I can't see how in contemplation you can have a "true" subject and a >"false" one. I don't either. The false is the projected, the image. >>>. > "The false is seen as false only now, only as nonembededness >>>> is experientially truth." > > Question: Isnt this "false" now "identifiable - I mean, you just > identified something as "false" as other than "true" and thus dual, >- seems like an object of a subject to me....with all sorts of judgments >being made about it. Is this "falseness" separate from awareness? You make >this sound rather solid. "Who" is experiencing truth as "nonembeddedness?" I don't know. >"Conditions attach not?" You mean, everything is impermanent? What is this "everything" that is impermanent? >With respect, this does sound pretty but it also sounds like rhetoric. Sort >of Marharshi-like and Nisargadatta-ish. Im curious, what does this have to >do with self-investigation for you? How did you arrive at this conclusion >in your own personal process? The actual questions asked would be >interesting. Only from who I am. > > Do you believe that some events can be separate from the Whole and >therefore not in harmnoy with it? - that the Eternal is somehow beyond this >world? I guess Ill have to qualify that and ask about your world not this >world. Beliefs aren't important Here. Following how reality is assumed and projected, and how assumptions can be questioned is important. D. Quote
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