Guest guest Posted March 15, 2000 Report Share Posted March 15, 2000 The following is the teaching of Gurdjieff, such as it has been understood and formulated by Ouspensky, concerning the practical task of survival: « On one occasion, at one of these meetings, someone asked about he possibility of reincarnation, and whether it was possible to believe in cases of communication with the dead. "Many things are possible", said Girdjieff. "But it is necessary to understand that man's being, both in life and death, if it does not exist after death, may be very different in quality. The 'man-machine' with whom everything happens, who is now one, the next moment another, and the next moment a third, has no future of any kind; he his buried and that is all. Dust returns to dust. This applies to him. In order to be able to speak of any kind of future life there must be a certain crystallisation, a certain fusion of man's inner qualities, a certain independence of external influences. If there is anything in a man able to resist external influences, then this very thing itself may also be able to resist the death of the physical body... But even if something survives, its future can be very varied. In certain cases of fuller crystallisation, what people call 'reincarnation' may be possible after death, and, in other cases, what people call 'existence on the other side'. In both cases it is the continuation of life in the 'astral body', or with the help of the 'astral body'. You know what the expression 'astral body' means. But the systems with which your are acquainted and which use this expression state that all men have an 'astral body'. This is quite wrong. What may be called 'astral body' is obtained by means of fusion, that is, by means of terribly hard inner work and struggle. Man is not born with it. And only a few men acquire an 'astral body'. If it is formed it may live after the death of the physical body (but what is born comes to dies, note from Antoine), and it may be born again in another physical body... Fusion, inner unity, is obtained by means of 'friction', by the struggle between 'yes' and 'no' in man. If man lives without inner struggle, if everything happens in him without opposition, if he goes wherever he is drawn or wherever the winds blows, he will remain such as he is. But if struggle begins in him, and particularly if there is a definite line in this struggle, then gradually, permanent traits begin to form themselves, he begins to 'crystallise'... Crystallisation is possible on any foundations. Take for instant a brigand, a really good, genuine brigand. I knew such a brigand in the Caucasus. he will stand with a rifle behind a stone by the roadside for height hours without stirring. Could you do this? All the time, mind you, a struggle is going on in him. He his thirsty and hot, and flies are biting him; but he stands still. Another his a monk; he his afraid of the devil; all night long he beats his head in the floor and prays. thus crystallisation is achieved... Such people can become immortal." » >From "In search of the Miraculous" P.D. Ouspensky Quote Link to comment Share on other sites More sharing options...
Recommended Posts
Join the conversation
You are posting as a guest. If you have an account, sign in now to post with your account.
Note: Your post will require moderator approval before it will be visible.