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Namaste All, This is from El,From K-List,thought it

mght help! Tony.

 

KUNDALINI SIGNS AND SYMPTOMS

 

El Collie

 

Many individuals whose Kundalini has been unexpectedly

unleashed DO NOT KNOW WHAT IS HAPPENING, and the

prevailing social ignorance about this

multidimensional transformative process makes it hard

to find medical or alternative health

practitioners or spiritual advisors who recognize the

symptoms, particularly when they are strongly

physical. Many people know

that the risen Kundalini flings open gates to all

sorts of mystical, paranormal and magical vistas but

few realize it can also

dramatically impact the body. A large percentage of

Shared Transformation rs have reported long

bouts of strange

illness as well as radical mental, emotional,

interpersonal, psychic, spiritual and lifestyle

changes. Over and again we hear stories

of frustrating, sometimes desperate visits to doctors,

healers, counselors, etc. who neither understood nor

were able to help

with the myriad pains and problems catalyzed by raging

Kundalini.

 

 

 

The following are common manifestations of the risen

Kundalini:

 

Muscle twitches, cramps or spasms.

 

Energy rushes or immense electricity circulating

the body

 

Itching, vibrating, prickling, tingling, stinging

or crawling sensations

 

Intense heat or cold

 

Involuntary bodily movements (occur more often

during meditation, rest or sleep): jerking, tremors,

shaking; feeling an

inner force pushing one into postures or moving

one's body in unusual ways. (May be misdiagnosed as

epilepsy, restless

legs syndrome (RLS), or PLMD.)

 

Alterations in eating and sleeping patterns

 

Episodes of extreme hyperactivity or, conversely,

overwhelming fatigue (some CFS victims are

experiencing Kundalini

awakening)

 

Intensified or diminished sexual desires

 

Headaches, pressures within the skull

 

Racing heartbeat, pains in the chest

 

Digestive system problems

 

Numbness or pain in the limbs (particularly the

left foot and leg)

 

Pains and blockages anywhere; often in the back

and neck (Many cases of FMS are

Kundalini-related.)END.<

 

Tony. Namaste All, My Own Thoughts and experience.

K is in the subtle nadis or nerves not in the

physiological, neurological, system per se!

 

1) K is the Power of Sakti,or Prana-K, all is Prana

but different manifestations of same.

 

2) The K is never painful only blissful and

meditative.

 

3) What then is the activity and the 'experiences'?

-Prana-K?

 

4) Totally risen K is impercetible for it is Samadhi.

 

5) Some people with risen K have no experiences and

happenings at all, not even ecstasy, if they are above

it in Nirvikalpa Samadhi.

 

6) In the end the proof of risen K is the level of

spirituality and awareness.

 

7) I personally do not get dramatic experiences now.

However I have smooth rises to my crown sahasrara. If

I wish not to interfere, the consciouness is lost into

deep meditation.

 

For I use Chakra meditation before complete Dhyana

meditation. These are really my own preferences for

even if I did nothing it still rises and seems

everywhere. Sometimes on returning there is a blissful

energy, which I consider a memory.

 

8) I account for my particular rising of K to Japa or

repeating tantric mantras many many times repetitively

prior to meditation. This raises the K imperceptibly

and is noticed by awareness or moving into the higher

than mind sheaths or kosas.

 

9) So as I was now on the spiritual path again, my

Inner Guru, Super-Super Consciousness, Devi, Saguna

Brahman, Narayana, took charge of 'The Rising',

henceforth it would be mainly Inner, or directly to

the Higher Sheaths or Kosas.

 

10) A perfect rising of K would be 'Realisation',

without any experiences at all, for that is above the

field of experiences. Many Saints like Sarada Devi,

Ramakrishna's consort are like this, No overt K for

it is risen!

 

I avoided the heavy prana-k, after the initial

experiences, by the Tantric method of direct

perception due to mantras.

One must also remember that Sakti is a power of the

Saguna Brahman or God with Attributes, which is

ultimately unreal also, for non-attribute meditation

takes one to the ultimate non attribute consciousness,

Nirguna Brahman or whatever.

 

This observation seems to be covered in part, at

least, by Gopi Krishna, Swami Lashmanjoo, Sri Sarada

Devi etc.

 

Why did my manifestation of K start at the Heart

Chakra. Well there was some prior activity as a child;

However I think it had more to do with where I was at

in previous lives than anything.

 

How did I feel? A rush of energy and tremendous

feelings of what I can only call Love or Bliss, and

connection with everything. I nearly fell over! This

had happened before, as a young boy, but not as

dramatically, however the prior experience lasted for

quite some time, some hours even. I had no idea what

it was on any of these occasions. Of course there was

an expanding of psychic awareness as well, which I

really regarded as distractions.

 

Each person has a different experience of course. I

think it depends on the purification level of the

inner sheaths and Buddhi or awareness sheath,

vijnanmayakosa. If there is a presence of heavier

vibrations due to, thoughts, lifestyle, company,

alcohol, tobacco, meat-eating, etc etc , these may

first have to be burned off, so to speak, hence

cleansing prana-k. Sadhana or spiritual practice and

purification of the senses avoids this sometimes

painful process.

 

One may say but this or that spiritual person went

through it anyway in their early days. This may be due

to deeply imbedded impressions or samskaras from

previous unspiritual lifetimes.

 

Some people practice no purifications and hence have

continual prana-k cleansings. It is said the K, rises

up in the inner Citrini Nadi, and inside that the

Brahma Nadi, in the Sushumna but it is extant

everywhere at the same time. Eventually going down the

Amrita Nadi from the Sahasrara to the 'Heart Centre'.

 

Some are born green, some are born ripe, some are

ready to fall off the branch, some are still in seed

condition. It is the same with liberation or Moksha.

 

I use the word Sakti with some license for Sakti can

only be felt on the day of Moksha, it is Prana that we

feel.

 

Just my observations that's all.

 

Love and Om Namah Sivaya, Tony.

 

 

=====

http://members.xoom.com/aoclery/sanskritglos.htm

 

ASATHO MA SATH GAMAYA, From the unreal lead me to the real,

THAMASO MA JYOTHIR GAMAYA, From darkness, lead me to light,

MRITHYOR MA AMRITAM GAMAYA.From death, lead me to immortality.

OM, SHANTI SHANTI SHANTI. Om, Peace Peace Peace.

 

 

 

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Hi Tony,

 

El Collie's wonderful article on "Kundalini Signs and Symptoms" is found on

her own Shared Transformations website, and there are links to it in

various other places. In a case like this, it would be enough to just give

us the URL:

 

http://members.aol.com/ckress/symptoms.html

 

El's website is the place for anyone who is having problems with K.

symptoms. There's good information about where to get help, as well as a

mailing list and the "Shared Transformations" newsletter.

 

For a longer and much more detailed exposition... more than you ever

wanted to know about Kundalini :)))... see Kurt Keutzer's Kundalini-FAQ at:

 

http://aloha.net/~bpeay/kundalini/kundalini-faq.html

 

Love,

Dharma

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In a message dated 3/20/00 9:22:45 AM Mountain Standard Time,

insight writes:

 

<<

Thank you for your kind words, Melody. I suspect Im a tad older than others

on this chat and can be a bit of a bore - Ive now hauled out 30 yrs of

journals from the personal path but Ill try to exercise some self control. >>

 

No, no self control, please! I, too, greatly appreciated your post. To me

the waves of kundalini become normalized as a part of life and I forget to

marvel at what a wondrous process this is. Your post and others on this

thread have reminded me yet again to be grateful. Holly

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Ive been trying to resist the topic on Kundalini - but Ive been looking

through my old journals, kind of taking stock and there it is - -April,

1980. I'll try to be brief.

 

I entered the spiritual path by chance, not with intention or with any

knowledge. Like everyone else, just looking for something that was missing

from my ordinary western life. I happened upon a British medium living in

Canada - and it developed that I myself became a trance medium, I think its

now called "channeling." This was my first encounter with someone who

seemed to understand the high energy states that seemed to occur naturally

since childhood. Eventually, I felt that I wanted to understand more about

what was happening, and I could tell from the state of my ordinary life away

from the sessions of mediumship, that I was in no shape to be giving others

advice. It didnt seem quite right that I could live in a condition of

expanded awareness and bliss during "trance" and then return to my daily

life that was confused, dysfunctional and full of suffering.

 

So - again by chance, I met a Zen master who became my first teacher

(circa 1967). This is because while at a public talk (and I was trying to

'see' what spirit guides were with him) - he looked at me and said, "And we

do not need to communicate with each other via ghosts." I was really

impressed!!! and embarked upon the Buddhist Path. At this time, I had no

real knowledge of this Path, I just wanted to meditate and be like this

teacher. I had no real understanding of "ego" or the purpose of Buddhist

practice.

 

Years along, I was at zen sesshin, still relentlessly pursuing

"enlightenment" - I wasnt too clear what it was, although it promised me

freedom from suffering, and besides, I was a good little meditator -

although my ordinary life was still unstable, I still hankered after

monastaries and such although by this time had a husband studying for a Phd

and three small children.

 

So - at sesshin, desperate to make progress before returning to the

demands of domestic routine, I found a book in the zendo library that

described how a zen master had been meditating when he reached kensho. I

took myself off to sit long hours by myself - do or die - as the saying

goes. (I have to add that while I knew about yoga and kundalini practice

having read all Gopi Krishnas books, I had decided that because of my

mediumship background, I was probably too unstable for this and where to

find a good teacher? At that time not many of us were serious meditators and

besides, as much as I wanted to find "enlightenment" I also wanted all the

things the world seemed to offer. I digress here, Ive had everything and its

a mess of potage)

 

So - relentlessly imitating the zen master and his meditation I breathed

my way up body as bamboo tube with one-pointed concentration (the full

details I won't include as youll all rush off to try it) Suddenly I found

myself in a immense void of silence and timelessness - and then a huge

explosion - energy running up my spine and through the body, no more head

at all, no more body, hyperventilating and so on. For the next few days I

was in a state of shock and hyper awareness, still with no body. I had lost

all sense of boundaries, could actually feel "myself" looking out of the eye

of the bird in the tree, out of the tree itself, people around me were

speaking with "my" voice - we were all swimming together in a sea of energy.

And there was no relief from the relentless coursing of energy through the

body por what used to be the body. When I closed "my" eyes - I could still

see everything around me exactly the same as with eyes open - no sleep for

days and so on. (It occurred to me that perhaps one of the reasons the snake

is a symbol of kundalini is because it has no eyelids.)

 

Thinking myself soon to die,I took myself off, sobbing, to the Roshi (I

still remember this vividly, it was lunch and he was eating noodles with

gusto) - who seemed to give me a great whack in the belly with his mind and

then he sent me off home. On the way I had a hamburger, thinking this might

lesson the energy somewhat - it didnt. At home I had to carry on pretending

to be "normal" - and at the same time feeling quite desperate and

frightened. Then, thinking I knew what was going on and needing help - I

got five books out of the library on kundalini and wrote to the authors.

And while the psychologist working with Gopi Krishna invited me to come

along to india - I had three small children and PTA meetings to attend to.

So, a letter arrived from the student of a Kundalini Guru - incredibly kind

(she recognized my description of what I was suffering and thank goodness

therefore I wasnt alone and crazy) - and off I went to their ashram. Where

for the next year or so - going back and forth, receiving shaktipat to

unlock the blocks that were causing so much pain in my unprepared body,

learning to take care of myself, even learning about unconditional love

-chanting my heart out, doing yoga, things were sorted out somewhat - the

violent energy was turned into a mellow streaming that I could both tolerate

and learn from and still carry on in ordinary reality with my family. I

never did reclaim the body completely but got used to that and also learned

not to say too much about it to the wrong people.

 

After spending time with the yogis and learning the full extent of what

yoga really is, most especially gaining an appreciation of Ram Dass's

statement that "if you want to awaken the kundalini, serve others," I

returned to learning the buddhist path with a renewed sense of humility and

my own limitations. (Kundalini yoga too "hot" for me, I needed cool

practice.) But, there was massive depression (this has taken years to work

itself out), and aloneness from being "all there is" in a brilliant but

indifferent cosmos yet not also free from the habits of self/ego.

 

I would say leave the kundalini alone unless you have a close, intimate

relationship with a very good and trustworthy realized teacher, maturity in

understanding your path, a really stable life where you understand diet and

your body is really fit, a place to practice where you have no obligations

such as work and family and stay away from drugs and psychotherapists.

After I returned "back into the world" and still thinking that perhaps I WAS

crazy,the only companionship I could find was with schizophrenics and RD

Laing and yet I didnt belong there either. Id also say look at your

motivation for why you are on a spiritual path - Id say lots of things but I

have the feeling that karma unfolds as it will. I was fortunate in finding

a teacher who saved my life in every sense of the word - and his teacher was

alive and present at that time - a very great realized and compassionate

guru.

 

"High" states continue to come and go - they can be a nuisance but one

just sees them as passing phenomenon - the teachers I have see them for what

they are, a hindrance and not important and one eventually reaches calm and

peace, ever unfolding insight and freedom. And, Im still working with the

basics - clinging, greed, aversion and delusion. I think the main lesson

out of many lessons I learned from this experience is that "I" will not

"achieve enlightenment" until we all discover it together.

 

I found a nice quote from John Blofield - again - written in my journal

April, 1980....from the Taoist masters.

 

"The secret is to sense when actions are timely and in accord with the

"Way", or otherwise. It is a matter of learning to be.....Becoming Immortal

has nothing to do with physical changes, it means coming to know something,

realizing something - an experience that can happen in a flash. Ah, how

precious that knowledge. When it first strikes you, you want to sing and

dance or you nearly die laughing. For suddenly you recognize that nothing

in the world can ever hurt you. Though thunder roar and torrents boil,

though serpents hiss and arrows rain...you meet them all laughing. You see

your body born as a flower to bloom, to give off fragrance and to wither and

die. It is well that things die when worn out and no loss at all, for life

is immortal and never grows with the birth of things nor diminishes with

their death. A worn out object discarded, life having ample material to

supply the loss. Now do you see? You cannot die because you have never

lived. Life cannot die, because it has no beginning and no end. Becoming

an Immortal just means ceasing to identify yourself with shadows and

recognize that the only "you" is everlasting life."

 

Take care of yourself,

 

Joyce

 

 

 

 

 

 

 

 

 

 

 

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//

 

All paths go somewhere. No path goes nowhere. Paths, places, sights,

perceptions, and indeed all experiences arise from and exist in and subside

back into the Space of Awareness. Like waves rising are not different than

the ocean, all things arising from Awareness are of the nature of

Awareness. Awareness does not come and go but is always Present. It is

Home. Home is where the Heart Is. Jnanis know the Heart to be the Finality

of Eternal Being. A true devotee relishes in the Truth of Self-Knowledge,

spontaneously arising from within into It Self. Welcome all to

a.

 

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Thank you for your kind words, Melody. I suspect Im a tad older than others

on this chat and can be a bit of a bore - Ive now hauled out 30 yrs of

journals from the personal path but Ill try to exercise some self control.

 

 

Joyce

> "Melody" <melody

>

>

>

>> "The secret is to sense when actions are timely and in accord with the

>> "Way", or otherwise. It is a matter of learning to be.....Becoming Immortal

>> has nothing to do with physical changes, it means coming to know something,

>> realizing something - an experience that can happen in a flash. Ah, how

>> precious that knowledge. When it first strikes you, you want to sing and

>> dance or you nearly die laughing. For suddenly you recognize that nothing

>> in the world can ever hurt you. Though thunder roar and torrents boil,

>> though serpents hiss and arrows rain...you meet them all laughing. You see

>> your body born as a flower to bloom, to give off fragrance and to wither and

>> die. It is well that things die when worn out and no loss at all, for life

>> is immortal and never grows with the birth of things nor diminishes with

>> their death. A worn out object discarded, life having ample material to

>> supply the loss. Now do you see? You cannot die because you have never

>> lived. Life cannot die, because it has no beginning and no end. Becoming

>> an Immortal just means ceasing to identify yourself with shadows and

>> recognize that the only "you" is everlasting life."

>>

>> Take care of yourself,

>>

>> Joyce

>>

>

> What an extraordinary sharing, Joyce. Simply extraordinary.

>

> Thank you very much for it.

>

> [i think I will read this again!]

>

> love,

> Melody

>

>

> ------

> PERFORM CPR ON YOUR APR!

> Get a NextCard Visa, in 30 seconds! Get rates as low as

> 0.0% Intro or 9.9% Fixed APR and no hidden fees.

> Apply NOW!

> http://click./1/2121/5/_/520931/_/953567834/

> ------

>

> //

>

> All paths go somewhere. No path goes nowhere. Paths, places, sights,

> perceptions, and indeed all experiences arise from and exist in and subside

> back into the Space of Awareness. Like waves rising are not different than

> the ocean, all things arising from Awareness are of the nature of

> Awareness. Awareness does not come and go but is always Present. It is

> Home. Home is where the Heart Is. Jnanis know the Heart to be the Finality

> of Eternal Being. A true devotee relishes in the Truth of Self-Knowledge,

> spontaneously arising from within into It Self. Welcome all to

a.

>

> To from this list, go to the ONElist web site, at

> www., and select the User Center link from

> the menu bar

> on the left. This menu will also let you change your

> subscription

> between digest and normal mode.

>

>

>

>

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Hi Jill,

 

Many thanks for your kind words and patience for wading through. Isnt it

grand to discover one isnt crazy? And how amazingly wonderful to be a human

being on the path with others. Love Joyce

> Jill Eggers <eggers

>

> Wow, thank you Joyce for your amazing post.

> My own experience resonates very much with yours--and you have written it

> so clearly and beautifully. I really appreciate your taking the time to

> put this into words.

>

> Love,

>

> Jill

>

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> "The secret is to sense when actions are timely and in accord with the

> "Way", or otherwise. It is a matter of learning to be.....Becoming Immortal

> has nothing to do with physical changes, it means coming to know something,

> realizing something - an experience that can happen in a flash. Ah, how

> precious that knowledge. When it first strikes you, you want to sing and

> dance or you nearly die laughing. For suddenly you recognize that nothing

> in the world can ever hurt you. Though thunder roar and torrents boil,

> though serpents hiss and arrows rain...you meet them all laughing. You see

> your body born as a flower to bloom, to give off fragrance and to wither and

> die. It is well that things die when worn out and no loss at all, for life

> is immortal and never grows with the birth of things nor diminishes with

> their death. A worn out object discarded, life having ample material to

> supply the loss. Now do you see? You cannot die because you have never

> lived. Life cannot die, because it has no beginning and no end. Becoming

> an Immortal just means ceasing to identify yourself with shadows and

> recognize that the only "you" is everlasting life."

>

> Take care of yourself,

>

> Joyce

>

 

What an extraordinary sharing, Joyce. Simply extraordinary.

 

Thank you very much for it.

 

[i think I will read this again!]

 

love,

Melody

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Wow, thank you Joyce for your amazing post.

My own experience resonates very much with yours--and you have written it

so clearly and beautifully. I really appreciate your taking the time to

put this into words.

 

Love,

 

Jill

 

At 10:37 AM 3/20/00 -0500, you wrote:

>"Joyce Short" <insight

>

> Ive been trying to resist the topic on Kundalini - but Ive been looking

>through my old journals, kind of taking stock and there it is - -April,

>1980. I'll try to be brief.

>

> I entered the spiritual path by chance, not with intention or with any

>knowledge. Like everyone else, just looking for something that was missing

>from my ordinary western life. I happened upon a British medium living in

>Canada - and it developed that I myself became a trance medium, I think its

>now called "channeling." This was my first encounter with someone who

>seemed to understand the high energy states that seemed to occur naturally

>since childhood. Eventually, I felt that I wanted to understand more about

>what was happening, and I could tell from the state of my ordinary life away

>from the sessions of mediumship, that I was in no shape to be giving others

>advice. It didnt seem quite right that I could live in a condition of

>expanded awareness and bliss during "trance" and then return to my daily

>life that was confused, dysfunctional and full of suffering.

>

> So - again by chance, I met a Zen master who became my first teacher

>(circa 1967). This is because while at a public talk (and I was trying to

>'see' what spirit guides were with him) - he looked at me and said, "And we

>do not need to communicate with each other via ghosts." I was really

>impressed!!! and embarked upon the Buddhist Path. At this time, I had no

>real knowledge of this Path, I just wanted to meditate and be like this

>teacher. I had no real understanding of "ego" or the purpose of Buddhist

>practice.

>

> Years along, I was at zen sesshin, still relentlessly pursuing

>"enlightenment" - I wasnt too clear what it was, although it promised me

>freedom from suffering, and besides, I was a good little meditator -

>although my ordinary life was still unstable, I still hankered after

>monastaries and such although by this time had a husband studying for a Phd

>and three small children.

>

> So - at sesshin, desperate to make progress before returning to the

>demands of domestic routine, I found a book in the zendo library that

>described how a zen master had been meditating when he reached kensho. I

>took myself off to sit long hours by myself - do or die - as the saying

>goes. (I have to add that while I knew about yoga and kundalini practice

>having read all Gopi Krishnas books, I had decided that because of my

>mediumship background, I was probably too unstable for this and where to

>find a good teacher? At that time not many of us were serious meditators and

>besides, as much as I wanted to find "enlightenment" I also wanted all the

>things the world seemed to offer. I digress here, Ive had everything and its

>a mess of potage)

>

> So - relentlessly imitating the zen master and his meditation I breathed

>my way up body as bamboo tube with one-pointed concentration (the full

>details I won't include as youll all rush off to try it) Suddenly I found

>myself in a immense void of silence and timelessness - and then a huge

>explosion - energy running up my spine and through the body, no more head

>at all, no more body, hyperventilating and so on. For the next few days I

>was in a state of shock and hyper awareness, still with no body. I had lost

>all sense of boundaries, could actually feel "myself" looking out of the eye

>of the bird in the tree, out of the tree itself, people around me were

>speaking with "my" voice - we were all swimming together in a sea of energy.

>And there was no relief from the relentless coursing of energy through the

>body por what used to be the body. When I closed "my" eyes - I could still

>see everything around me exactly the same as with eyes open - no sleep for

>days and so on. (It occurred to me that perhaps one of the reasons the snake

>is a symbol of kundalini is because it has no eyelids.)

>

> Thinking myself soon to die,I took myself off, sobbing, to the Roshi (I

>still remember this vividly, it was lunch and he was eating noodles with

>gusto) - who seemed to give me a great whack in the belly with his mind and

>then he sent me off home. On the way I had a hamburger, thinking this might

>lesson the energy somewhat - it didnt. At home I had to carry on pretending

>to be "normal" - and at the same time feeling quite desperate and

>frightened. Then, thinking I knew what was going on and needing help - I

>got five books out of the library on kundalini and wrote to the authors.

>And while the psychologist working with Gopi Krishna invited me to come

>along to india - I had three small children and PTA meetings to attend to.

>So, a letter arrived from the student of a Kundalini Guru - incredibly kind

>(she recognized my description of what I was suffering and thank goodness

>therefore I wasnt alone and crazy) - and off I went to their ashram. Where

>for the next year or so - going back and forth, receiving shaktipat to

>unlock the blocks that were causing so much pain in my unprepared body,

>learning to take care of myself, even learning about unconditional love

>-chanting my heart out, doing yoga, things were sorted out somewhat - the

>violent energy was turned into a mellow streaming that I could both tolerate

>and learn from and still carry on in ordinary reality with my family. I

>never did reclaim the body completely but got used to that and also learned

>not to say too much about it to the wrong people.

>

> After spending time with the yogis and learning the full extent of what

>yoga really is, most especially gaining an appreciation of Ram Dass's

>statement that "if you want to awaken the kundalini, serve others," I

>returned to learning the buddhist path with a renewed sense of humility and

>my own limitations. (Kundalini yoga too "hot" for me, I needed cool

>practice.) But, there was massive depression (this has taken years to work

>itself out), and aloneness from being "all there is" in a brilliant but

>indifferent cosmos yet not also free from the habits of self/ego.

>

> I would say leave the kundalini alone unless you have a close, intimate

>relationship with a very good and trustworthy realized teacher, maturity in

>understanding your path, a really stable life where you understand diet and

>your body is really fit, a place to practice where you have no obligations

>such as work and family and stay away from drugs and psychotherapists.

>After I returned "back into the world" and still thinking that perhaps I WAS

>crazy,the only companionship I could find was with schizophrenics and RD

>Laing and yet I didnt belong there either. Id also say look at your

>motivation for why you are on a spiritual path - Id say lots of things but I

>have the feeling that karma unfolds as it will. I was fortunate in finding

>a teacher who saved my life in every sense of the word - and his teacher was

>alive and present at that time - a very great realized and compassionate

>guru.

>

> "High" states continue to come and go - they can be a nuisance but one

>just sees them as passing phenomenon - the teachers I have see them for what

>they are, a hindrance and not important and one eventually reaches calm and

>peace, ever unfolding insight and freedom. And, Im still working with the

>basics - clinging, greed, aversion and delusion. I think the main lesson

>out of many lessons I learned from this experience is that "I" will not

>"achieve enlightenment" until we all discover it together.

>

>I found a nice quote from John Blofield - again - written in my journal

>April, 1980....from the Taoist masters.

>

> "The secret is to sense when actions are timely and in accord with the

>"Way", or otherwise. It is a matter of learning to be.....Becoming Immortal

>has nothing to do with physical changes, it means coming to know something,

>realizing something - an experience that can happen in a flash. Ah, how

>precious that knowledge. When it first strikes you, you want to sing and

>dance or you nearly die laughing. For suddenly you recognize that nothing

>in the world can ever hurt you. Though thunder roar and torrents boil,

>though serpents hiss and arrows rain...you meet them all laughing. You see

>your body born as a flower to bloom, to give off fragrance and to wither and

>die. It is well that things die when worn out and no loss at all, for life

>is immortal and never grows with the birth of things nor diminishes with

>their death. A worn out object discarded, life having ample material to

>supply the loss. Now do you see? You cannot die because you have never

>lived. Life cannot die, because it has no beginning and no end. Becoming

>an Immortal just means ceasing to identify yourself with shadows and

>recognize that the only "you" is everlasting life."

>

> Take care of yourself,

>

> Joyce

>

>

>

>

>

>

>

>

>

>

>

>------

>GET A NEXTCARD VISA, in 30 seconds! Get rates as low as 0.0%

>Intro or 9.9% Fixed APR and no hidden fees. Apply NOW!

>http://click./1/937/5/_/520931/_/953513978/

>------

>

>//

>

>All paths go somewhere. No path goes nowhere. Paths, places, sights,

>perceptions, and indeed all experiences arise from and exist in and subside

>back into the Space of Awareness. Like waves rising are not different than

>the ocean, all things arising from Awareness are of the nature of

>Awareness. Awareness does not come and go but is always Present. It is

>Home. Home is where the Heart Is. Jnanis know the Heart to be the Finality

>of Eternal Being. A true devotee relishes in the Truth of Self-Knowledge,

>spontaneously arising from within into It Self. Welcome all to

>a.

>

>To from this list, go to the ONElist web site, at

> www., and select the User Center link from

>the menu bar

> on the left. This menu will also let you change your

>subscription

> between digest and normal mode.

>

>

>

>

>

>------

>DON'T HATE YOUR RATE!

>Get a NextCard Visa, in 30 seconds! Get rates as low as

>0.0% Intro or 9.9% Fixed APR and no hidden fees.

>Apply NOW!

>http://click./1/2120/5/_/520931/_/953567084/

>------

>

>//

>

>All paths go somewhere. No path goes nowhere. Paths, places, sights,

> perceptions, and indeed all experiences arise from and exist in and subside

> back into the Space of Awareness. Like waves rising are not different

than the

> ocean, all things arising from Awareness are of the nature of Awareness.

> Awareness does not come and go but is always Present. It is Home. Home is

where

> the Heart Is. Jnanis know the Heart to be the Finality of Eternal Being.

A true

> devotee relishes in the Truth of Self-Knowledge, spontaneously arising from

> within into It Self. Welcome all to a.

>

>To from this list, go to the ONElist web site, at

> www., and select the User Center link from the

> menu bar

> on the left. This menu will also let you change your

> subscription

> between digest and normal mode.

>

>

>

>

>

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Hi Joyce,

 

Thank you for sharing your amazing story. You were fortunate to find the

teachers you needed... but they would not have happened to you if not for

your will to persist on your path and find the help and techniques you

needed.

 

For you I will

peace at the center of turmoil

the stillness of the hurricane's eye

a rock against churning waves

 

Let the winds howl

let the waves roll

the center is still there

the rock is always

 

Love and blessings,

Dharma

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  • 1 year later...

Here is a great oldie, but goodie.

Since Joyce is back with us at present,

she can answer anyone's questions if she likes.

Glo

- Joyce Short

Monday, March 20, 2000 11:37 AM

FW: Kundalini some thoughts,experiences.

"Joyce Short" Ive been trying to resist the topic on

Kundalini - but Ive been lookingthrough my old journals, kind of

taking stock and there it is - -April,1980. I'll try to be brief.

I entered the spiritual path by chance, not with intention or with

anyknowledge. Like everyone else, just looking for something that was

missingfrom my ordinary western life. I happened upon a British

medium living inCanada - and it developed that I myself became a

trance medium, I think itsnow called "channeling." This was my first

encounter with someone whoseemed to understand the high energy states

that seemed to occur naturallysince childhood. Eventually, I felt

that I wanted to understand more aboutwhat was happening, and I could

tell from the state of my ordinary life awayfrom the sessions of

mediumship, that I was in no shape to be giving othersadvice. It

didnt seem quite right that I could live in a condition ofexpanded

awareness and bliss during "trance" and then return to my dailylife

that was confused, dysfunctional and full of suffering. So - again

by chance, I met a Zen master who became my first teacher(circa 1967).

This is because while at a public talk (and I was trying to'see' what

spirit guides were with him) - he looked at me and said, "And wedo not

need to communicate with each other via ghosts." I was

reallyimpressed!!! and embarked upon the Buddhist Path. At this

time, I had noreal knowledge of this Path, I just wanted to meditate

and be like thisteacher. I had no real understanding of "ego" or the

purpose of Buddhistpractice. Years along, I was at zen sesshin,

still relentlessly pursuing"enlightenment" - I wasnt too clear what

it was, although it promised mefreedom from suffering, and besides, I

was a good little meditator -although my ordinary life was still

unstable, I still hankered aftermonastaries and such although by this

time had a husband studying for a Phdand three small children. So -

at sesshin, desperate to make progress before returning to thedemands

of domestic routine, I found a book in the zendo library

thatdescribed how a zen master had been meditating when he reached

kensho. Itook myself off to sit long hours by myself - do or die -

as the sayinggoes. (I have to add that while I knew about yoga and

kundalini practicehaving read all Gopi Krishnas books, I had decided

that because of mymediumship background, I was probably too unstable

for this and where tofind a good teacher? At that time not many of us

were serious meditators andbesides, as much as I wanted to find

"enlightenment" I also wanted all thethings the world seemed to

offer. I digress here, Ive had everything and itsa mess of potage)

So - relentlessly imitating the zen master and his meditation I

breathedmy way up body as bamboo tube with one-pointed concentration

(the fulldetails I won't include as youll all rush off to try it)

Suddenly I foundmyself in a immense void of silence and timelessness

- and then a hugeexplosion - energy running up my spine and through

the body, no more headat all, no more body, hyperventilating and so

on. For the next few days Iwas in a state of shock and hyper

awareness, still with no body. I had lostall sense of boundaries,

could actually feel "myself" looking out of the eyeof the bird in the

tree, out of the tree itself, people around me werespeaking with "my"

voice - we were all swimming together in a sea of energy.And there

was no relief from the relentless coursing of energy through thebody

por what used to be the body. When I closed "my" eyes - I could

stillsee everything around me exactly the same as with eyes open - no

sleep fordays and so on. (It occurred to me that perhaps one of the

reasons the snakeis a symbol of kundalini is because it has no

eyelids.) Thinking myself soon to die,I took myself off, sobbing,

to the Roshi (Istill remember this vividly, it was lunch and he was

eating noodles withgusto) - who seemed to give me a great whack in

the belly with his mind andthen he sent me off home. On the way I

had a hamburger, thinking this mightlesson the energy somewhat - it

didnt. At home I had to carry on pretendingto be "normal" - and at

the same time feeling quite desperate andfrightened. Then, thinking

I knew what was going on and needing help - Igot five books out of

the library on kundalini and wrote to the authors.And while the

psychologist working with Gopi Krishna invited me to comealong to

india - I had three small children and PTA meetings to attend to.So,

a letter arrived from the student of a Kundalini Guru - incredibly

kind(she recognized my description of what I was suffering and thank

goodnesstherefore I wasnt alone and crazy) - and off I went to their

ashram. Wherefor the next year or so - going back and forth,

receiving shaktipat tounlock the blocks that were causing so much

pain in my unprepared body,learning to take care of myself, even

learning about unconditional love-chanting my heart out, doing yoga,

things were sorted out somewhat - theviolent energy was turned into a

mellow streaming that I could both tolerateand learn from and still

carry on in ordinary reality with my family. Inever did reclaim the

body completely but got used to that and also learnednot to say too

much about it to the wrong people. After spending time with the

yogis and learning the full extent of whatyoga really is, most

especially gaining an appreciation of Ram Dass'sstatement that "if

you want to awaken the kundalini, serve others," Ireturned to

learning the buddhist path with a renewed sense of humility andmy own

limitations. (Kundalini yoga too "hot" for me, I needed coolpractice.)

But, there was massive depression (this has taken years to workitself

out), and aloneness from being "all there is" in a brilliant

butindifferent cosmos yet not also free from the habits of self/ego.

I would say leave the kundalini alone unless you have a close,

intimaterelationship with a very good and trustworthy realized

teacher, maturity inunderstanding your path, a really stable life

where you understand diet andyour body is really fit, a place to

practice where you have no obligationssuch as work and family and

stay away from drugs and psychotherapists.After I returned "back into

the world" and still thinking that perhaps I WAScrazy,the only

companionship I could find was with schizophrenics and RDLaing and

yet I didnt belong there either. Id also say look at yourmotivation

for why you are on a spiritual path - Id say lots of things but Ihave

the feeling that karma unfolds as it will. I was fortunate in

findinga teacher who saved my life in every sense of the word - and

his teacher wasalive and present at that time - a very great realized

and compassionateguru. "High" states continue to come and go - they

can be a nuisance but onejust sees them as passing phenomenon - the

teachers I have see them for whatthey are, a hindrance and not

important and one eventually reaches calm andpeace, ever unfolding

insight and freedom. And, Im still working with thebasics -

clinging, greed, aversion and delusion. I think the main lessonout

of many lessons I learned from this experience is that "I" will

not"achieve enlightenment" until we all discover it together.I found

a nice quote from John Blofield - again - written in my journalApril,

1980....from the Taoist masters. "The secret is to sense when

actions are timely and in accord with the"Way", or otherwise. It is

a matter of learning to be.....Becoming Immortalhas nothing to do

with physical changes, it means coming to know something,realizing

something - an experience that can happen in a flash. Ah,

howprecious that knowledge. When it first strikes you, you want to

sing anddance or you nearly die laughing. For suddenly you recognize

that nothingin the world can ever hurt you. Though thunder roar and

torrents boil,though serpents hiss and arrows rain...you meet them

all laughing. You seeyour body born as a flower to bloom, to give

off fragrance and to wither anddie. It is well that things die when

worn out and no loss at all, for lifeis immortal and never grows with

the birth of things nor diminishes withtheir death. A worn out object

discarded, life having ample material tosupply the loss. Now do you

see? You cannot die because you have neverlived. Life cannot die,

because it has no beginning and no end. Becomingan Immortal just

means ceasing to identify yourself with shadows andrecognize that the

only "you" is everlasting life." Take care of yourself,

Joyce------GET

A NEXTCARD VISA, in 30 seconds! Get rates as low as 0.0%Intro or 9.9%

Fixed APR and no hidden fees. Apply

NOW!http://click./1/937/5/_/520931/_/953513978/------//All

paths go somewhere. No path goes nowhere. Paths, places,

sights,perceptions, and indeed all experiences arise from and exist

in and subsideback into the Space of Awareness. Like waves rising are

not different thanthe ocean, all things arising from Awareness are of

the nature ofAwareness. Awareness does not come and go but is always

Present. It isHome. Home is where the Heart Is. Jnanis know the Heart

to be the Finalityof Eternal Being. A true devotee relishes in the

Truth of Self-Knowledge,spontaneously arising from within into It

Self. Welcome all toa.To from this list, go

to the ONElist web site, at www., and

select the User Center link fromthe menu bar on the

left. This menu will also let you change yoursubscription

between digest and normal

mode.------DON'T

HATE YOUR RATE!Get a NextCard Visa, in 30 seconds! Get rates as low

as 0.0% Intro or 9.9% Fixed APR and no hidden fees.Apply

NOW!http://click./1/2120/5/_/520931/_/953567084/------//

All paths go somewhere. No path goes nowhere. Paths, places, sights,

perceptions, and indeed all experiences arise from and exist in and

subside back into the Space of Awareness. Like waves rising are not

different than the ocean, all things arising from Awareness are of

the nature of Awareness. Awareness does not come and go but is always

Present. It is Home. Home is where the Heart Is. Jnanis know the Heart

to be the Finality of Eternal Being. A true devotee relishes in the

Truth of Self-Knowledge, spontaneously arising from within into It

Self. Welcome all to a.To from this list,

go to the ONElist web site, at www., and

select the User Center link from the menu bar on the

left. This menu will also let you change your subscription

between digest and normal mode.

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Glo, Joyce, Harsha & Friends,

 

Well, Glo. As usual you seem to be right on message, at least as far

as my suggestions for the satsangh. Joyce's story is a perfect

choice, not only because of it's own intrinsic literary and spiritual

value, but also because it introduces one of the subjects that I

would consider of enduring value for sustained attention on this

list. Many, if not all of us, have been on a serious path for a long

time, often, decades. It seems only natural to me, particularly in

terms of Kundalini awakening, to discuss our current thoughts on what

K awakening really is, how it functions, whether there even is such a

thing as a "cool" path once intense k awakening has occured. The K

Lists, in so far as I've been able to sample them, concentrate much

more on exotic experiences and how to cope with them, value them,

etc. For so many contributors, some exotic but peripheral agenda of

k "exploitation", such as Joyce's former experience of channeling, is

the real topic of interest.

 

for those of us who experience K in the nondual perspective, our

original experiences contrasted with our current feelings or

understanding should have a unique value. Joyce is clear in her

presentation that she doesn't think K awakening is desirable for

everyone, while conceding that our thoughts about it probably don't

have any effect on it's emergence in our lives. If I understand her

properly, I tend to agree with her.

 

In Siddha Yoga, Baba Muktananda's version of K yoga, the great gems

of insight were often merely hinted at, or at best, openly discussed

on only a few select occasions. One of the most important of those

insights was Baba's admission that in giving us Shaktipat the Guru,

as the physical representative of the living Shakti(God or Kali)

basically translated our karmic debt from undirected and generalized

Maya to the more specialized (but possibly even more confusing) Guru

Maya. This is just another way of saying that our negative karma will

now manifest in terms that are conveniently covered by the equally

negative descriptions of the effects of K awakening. Joyce's

description of "near insanity, etc." is an apt expression of one type

of the kind of experience I'm discussing. One of the things that I've

managed to glean from the lists that I've been reading is that formal

Depression is hundreds of times more commonplace among "K people" as

among the general population. One almost gets the impression at times

that almost everyone who's awakening could be described

as "intense"(which, in case any of you don't know it, is not always

the case) has gone through a major experience of clinical depression.

Of course, many of us have brought that condition with us from

childhood, but I'm not at all sure that that fact invalidates my

point, if you can accept the notion that K awakening and subsequent

experience is as much a matter of personal "prarabda" karma as any

childhood experiences. the implication here would be that K awakening

or initiation goes hand in hand with the circumstances and life

experiences that precede it just as it does with those that follow it.

 

Another matter that I think deserves attention from Joyce's narrative

is her previous descovery of herself as a "channel". It's my guess

that all of us who experience intense and long lasting K awakening

were already open to "subtle" experience even if it were

not "surfaced" or expressed prior to our K initiation.

 

This is just one theory that has emerged or naturally suggested

itself from my own K experiences. I think it would be good for us to

express more of 1/ our actual K experiences and 2/whatever

interpretations or theories we've been able to extract from them.

 

In answer to your previous question, Glo, about a subject that I

think deserves a sustained treatment here, K experience described and

treated in these 2 ways, both as personal historical events and also

as subsequent interpretation, would be an excellent choice for me.

Enough for now. It will be interesting to see if enough of you agree

with me to make this a viable jumping off place for a sustained

discussion.

 

yours in the bonds,

eric

 

ps. I've got a good deal more to say about Joyce's K experiences in

the light of my own in a compare and contrast mode, but I think I've

said enough for awhile.

 

 

 

, "Gloria Lee" <glee@c...> wrote:

> Here is a great oldie, but goodie.

> Since Joyce is back with us at present,

> she can answer anyone's questions if she likes.

> Glo

>

> -

> Joyce Short

>

> Monday, March 20, 2000 11:37 AM

> FW: Kundalini some thoughts,experiences.

>

>

> "Joyce Short"

>

> Ive been trying to resist the topic on Kundalini - but Ive

been looking

> through my old journals, kind of taking stock and there it is - -

April,

> 1980. I'll try to be brief.

>

> I entered the spiritual path by chance, not with intention or

with any

> knowledge. Like everyone else, just looking for something that was

missing

> from my ordinary western life. I happened upon a British medium

living in

> Canada - and it developed that I myself became a trance medium, I

think its

> now called "channeling." This was my first encounter with someone

who

> seemed to understand the high energy states that seemed to occur

naturally

> since childhood. Eventually, I felt that I wanted to understand

more about

> what was happening, and I could tell from the state of my ordinary

life away

> from the sessions of mediumship, that I was in no shape to be

giving others

> advice. It didnt seem quite right that I could live in a condition

of

> expanded awareness and bliss during "trance" and then return to my

daily

> life that was confused, dysfunctional and full of suffering.

>

> So - again by chance, I met a Zen master who became my first

teacher

> (circa 1967). This is because while at a public talk (and I was

trying to

> 'see' what spirit guides were with him) - he looked at me and

said, "And we

> do not need to communicate with each other via ghosts." I was

really

> impressed!!! and embarked upon the Buddhist Path. At this time, I

had no

> real knowledge of this Path, I just wanted to meditate and be like

this

> teacher. I had no real understanding of "ego" or the purpose of

Buddhist

> practice.

>

> Years along, I was at zen sesshin, still relentlessly pursuing

> "enlightenment" - I wasnt too clear what it was, although it

promised me

> freedom from suffering, and besides, I was a good little meditator -

> although my ordinary life was still unstable, I still hankered after

> monastaries and such although by this time had a husband studying

for a Phd

> and three small children.

>

> So - at sesshin, desperate to make progress before returning to

the

> demands of domestic routine, I found a book in the zendo library

that

> described how a zen master had been meditating when he reached

kensho. I

> took myself off to sit long hours by myself - do or die - as the

saying

> goes. (I have to add that while I knew about yoga and kundalini

practice

> having read all Gopi Krishnas books, I had decided that because of

my

> mediumship background, I was probably too unstable for this and

where to

> find a good teacher? At that time not many of us were serious

meditators and

> besides, as much as I wanted to find "enlightenment" I also wanted

all the

> things the world seemed to offer. I digress here, Ive had

everything and its

> a mess of potage)

>

> So - relentlessly imitating the zen master and his meditation I

breathed

> my way up body as bamboo tube with one-pointed concentration (the

full

> details I won't include as youll all rush off to try it) Suddenly

I found

> myself in a immense void of silence and timelessness - and then a

huge

> explosion - energy running up my spine and through the body, no

more head

> at all, no more body, hyperventilating and so on. For the next few

days I

> was in a state of shock and hyper awareness, still with no body. I

had lost

> all sense of boundaries, could actually feel "myself" looking out

of the eye

> of the bird in the tree, out of the tree itself, people around me

were

> speaking with "my" voice - we were all swimming together in a sea

of energy.

> And there was no relief from the relentless coursing of energy

through the

> body por what used to be the body. When I closed "my" eyes - I

could still

> see everything around me exactly the same as with eyes open - no

sleep for

> days and so on. (It occurred to me that perhaps one of the reasons

the snake

> is a symbol of kundalini is because it has no eyelids.)

>

> Thinking myself soon to die,I took myself off, sobbing, to the

Roshi (I

> still remember this vividly, it was lunch and he was eating noodles

with

> gusto) - who seemed to give me a great whack in the belly with his

mind and

> then he sent me off home. On the way I had a hamburger, thinking

this might

> lesson the energy somewhat - it didnt. At home I had to carry on

pretending

> to be "normal" - and at the same time feeling quite desperate and

> frightened. Then, thinking I knew what was going on and needing

help - I

> got five books out of the library on kundalini and wrote to the

authors.

> And while the psychologist working with Gopi Krishna invited me to

come

> along to india - I had three small children and PTA meetings to

attend to.

> So, a letter arrived from the student of a Kundalini Guru -

incredibly kind

> (she recognized my description of what I was suffering and thank

goodness

> therefore I wasnt alone and crazy) - and off I went to their

ashram. Where

> for the next year or so - going back and forth, receiving shaktipat

to

> unlock the blocks that were causing so much pain in my unprepared

body,

> learning to take care of myself, even learning about unconditional

love

> -chanting my heart out, doing yoga, things were sorted out

somewhat - the

> violent energy was turned into a mellow streaming that I could both

tolerate

> and learn from and still carry on in ordinary reality with my

family. I

> never did reclaim the body completely but got used to that and also

learned

> not to say too much about it to the wrong people.

>

> After spending time with the yogis and learning the full extent

of what

> yoga really is, most especially gaining an appreciation of Ram

Dass's

> statement that "if you want to awaken the kundalini, serve

others," I

> returned to learning the buddhist path with a renewed sense of

humility and

> my own limitations. (Kundalini yoga too "hot" for me, I needed cool

> practice.) But, there was massive depression (this has taken years

to work

> itself out), and aloneness from being "all there is" in a brilliant

but

> indifferent cosmos yet not also free from the habits of self/ego.

>

> I would say leave the kundalini alone unless you have a close,

intimate

> relationship with a very good and trustworthy realized teacher,

maturity in

> understanding your path, a really stable life where you understand

diet and

> your body is really fit, a place to practice where you have no

obligations

> such as work and family and stay away from drugs and

psychotherapists.

> After I returned "back into the world" and still thinking that

perhaps I WAS

> crazy,the only companionship I could find was with schizophrenics

and RD

> Laing and yet I didnt belong there either. Id also say look at your

> motivation for why you are on a spiritual path - Id say lots of

things but I

> have the feeling that karma unfolds as it will. I was fortunate in

finding

> a teacher who saved my life in every sense of the word - and his

teacher was

> alive and present at that time - a very great realized and

compassionate

> guru.

>

> "High" states continue to come and go - they can be a nuisance

but one

> just sees them as passing phenomenon - the teachers I have see them

for what

> they are, a hindrance and not important and one eventually reaches

calm and

> peace, ever unfolding insight and freedom. And, Im still working

with the

> basics - clinging, greed, aversion and delusion. I think the main

lesson

> out of many lessons I learned from this experience is that "I" will

not

> "achieve enlightenment" until we all discover it together.

>

> I found a nice quote from John Blofield - again - written in my

journal

> April, 1980....from the Taoist masters.

>

> "The secret is to sense when actions are timely and in accord

with the

> "Way", or otherwise. It is a matter of learning to be.....Becoming

Immortal

> has nothing to do with physical changes, it means coming to know

something,

> realizing something - an experience that can happen in a flash.

Ah, how

> precious that knowledge. When it first strikes you, you want to

sing and

> dance or you nearly die laughing. For suddenly you recognize that

nothing

> in the world can ever hurt you. Though thunder roar and torrents

boil,

> though serpents hiss and arrows rain...you meet them all laughing.

You see

> your body born as a flower to bloom, to give off fragrance and to

wither and

> die. It is well that things die when worn out and no loss at all,

for life

> is immortal and never grows with the birth of things nor diminishes

with

> their death. A worn out object discarded, life having ample

material to

> supply the loss. Now do you see? You cannot die because you have

never

> lived. Life cannot die, because it has no beginning and no end.

Becoming

> an Immortal just means ceasing to identify yourself with shadows and

> recognize that the only "you" is everlasting life."

>

> Take care of yourself,

>

> Joyce

>

>

>

>

>

--

----

> GET A NEXTCARD VISA, in 30 seconds! Get rates as low as 0.0%

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> --

----

>

> //

>

> All paths go somewhere. No path goes nowhere. Paths, places, sights,

> perceptions, and indeed all experiences arise from and exist in and

subside

> back into the Space of Awareness. Like waves rising are not

different than

> the ocean, all things arising from Awareness are of the nature of

> Awareness. Awareness does not come and go but is always Present. It

is

> Home. Home is where the Heart Is. Jnanis know the Heart to be the

Finality

> of Eternal Being. A true devotee relishes in the Truth of Self-

Knowledge,

> spontaneously arising from within into It Self. Welcome all to

> a.

>

> To from this list, go to the ONElist web site, at

> www., and select the User Center link

from

> the menu bar

> on the left. This menu will also let you change

your

> subscription

> between digest and normal mode.

>

>

>

>

>

> --

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> --

----

>

> //

>

> All paths go somewhere. No path goes nowhere. Paths, places,

sights, perceptions, and indeed all experiences arise from and exist

in and subside back into the Space of Awareness. Like waves rising

are not different than the ocean, all things arising from Awareness

are of the nature of Awareness. Awareness does not come and go but is

always Present. It is Home. Home is where the Heart Is. Jnanis know

the Heart to be the Finality of Eternal Being. A true devotee

relishes in the Truth of Self-Knowledge, spontaneously arising from

within into It Self. Welcome all to a.

>

> To from this list, go to the ONElist web site, at

> www., and select the User Center link

from the menu bar

> on the left. This menu will also let you change

your subscription

> between digest and normal mode.

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