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Ramana quotes

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(All but the last one are taken from "Talks with Sri Ramana Maharshi")

 

"One's efforts are directed only to remove one's ignorance. Afterwards they

cease,

and the real Self is found to be always there. No effort is needed to remain as

the

Self."

 

"There is no fruit without previous karma; no karma without previous sankalpa

(intentions). Even mukti (liberation, spiritual freedom) must be the result of

effort

so long as the sense of doership persists."

~~~~~

D: Master, being asked 'Who?', I know that it is ignorant me, composed of the

senses,

mind, and body. I tried this enquiry 'Who?' after reading Paul Brunton's book.

Three

or four times I was feeling elated and the elation lasted sometime and faded

away.

How to be established in 'I'? Please give me the clue and help me.

 

M: That which appears anew must also disappear in due course.

 

D: Please tell me the method of reaching the eternal Truth.

 

M: You are That. Can you ever remain apart from the Self? To be yourself

requires no

effort since you are always That.

~~~~~~~

D: Is then hearing the Truth meant only for a limited few?

 

M: It is of two kinds. The ordinary one is to hear it enunciated and explained

by a

master. However, the right one is to raise the question for oneself and seek and

find

the answer in oneself as the unbroken 'I - I'.

~~~

 

"You and I are the same. What I have done is surely possible for all. You are

the

Self now and can never be anything else. Throw your worries to the wind, turn

within

and find Peace."

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Thank you for this post Gloria.

 

Namaste,

Jessica

 

-

"Gloria Lee" <glee

"HS" ; <ACOWPAL >

Monday, July 10, 2000 4:45 PM

Ramana quotes

 

> (All but the last one are taken from "Talks with Sri Ramana Maharshi")

>

> "One's efforts are directed only to remove one's ignorance. Afterwards

they cease,

> and the real Self is found to be always there. No effort is needed to

remain as the

> Self."

>

> "There is no fruit without previous karma; no karma without previous

sankalpa

> (intentions). Even mukti (liberation, spiritual freedom) must be the

result of effort

> so long as the sense of doership persists."

> ~~~~~

> D: Master, being asked 'Who?', I know that it is ignorant me, composed of

the senses,

> mind, and body. I tried this enquiry 'Who?' after reading Paul Brunton's

book. Three

> or four times I was feeling elated and the elation lasted sometime and

faded away.

> How to be established in 'I'? Please give me the clue and help me.

>

> M: That which appears anew must also disappear in due course.

>

> D: Please tell me the method of reaching the eternal Truth.

>

> M: You are That. Can you ever remain apart from the Self? To be yourself

requires no

> effort since you are always That.

> ~~~~~~~

> D: Is then hearing the Truth meant only for a limited few?

>

> M: It is of two kinds. The ordinary one is to hear it enunciated and

explained by a

> master. However, the right one is to raise the question for oneself and

seek and find

> the answer in oneself as the unbroken 'I - I'.

> ~~~

>

> "You and I are the same. What I have done is surely possible for all. You

are the

> Self now and can never be anything else. Throw your worries to the wind,

turn within

> and find Peace."

>

>

>

>

>

> ------

> Remember all those 80's songs about changing the world? Well, we're

> finally old enough to make those changes. Click to prove you meant it.

> http://click./1/6704/9/_/520931/_/963272676/

> ------

>

> //

>

> All paths go somewhere. No path goes nowhere. Paths, places, sights,

perceptions, and indeed all experiences arise from and exist in and subside

back into the Space of Awareness. Like waves rising are not different than

the ocean, all things arising from Awareness are of the nature of Awareness.

Awareness does not come and go but is always Present. It is Home. Home is

where the Heart Is. Jnanis know the Heart to be the Finality of Eternal

Being. A true devotee relishes in the Truth of Self-Knowledge, spontaneously

arising from within into It Self. Welcome all to a.

>

> To from this list, go to the ONElist web site, at

> www., and select the User Center link from

the menu bar

> on the left. This menu will also let you change your

subscription

> between digest and normal mode.

>

>

>

>

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