Guest guest Posted July 24, 2000 Report Share Posted July 24, 2000 Robert Watson [niche] In answer to your question, I'm not sure I have any deepest truth, other than a commitment to intellectual integrity. Whether it pertains to ourselves, our personalities, our health, or whatever, it's always better to know the truth as best we can, and deal with it. Robert. Yes. I would agree with that Robert. A search for truth is critical. I will start sharing this conversation with a as well, if you don't mind. The answer to "What is our deepest truth" might differ from person to person and according to circumstances and the moment. In intense suffering, our deepest truth might appear to be our pain and anguish. To a hungry and starving man, the deepest truth of the moment may be food, and to a thirsty man the deepest truth of the moment may be water. To a child crying, the deepest truth of the moment may be the mother. Still, even though what the deepest truth is, appears conditioned by circumstances, perceptions, culture, experiences, and education, sages tell us that the deepest truth of any moment, whether we consciously realize it or not, is the fact of our existence. Perhaps you know that Ramana Maharshi used to say that we cannot deny our existence. Statements such as "I exist" or "I am" appear to be self-evident as they intuitively correlate to sensing or feeling our existence. This feeling/sensing is not an emotion or a sensation but something prior to these. It is simply an awareness/feeling that "I exist." It does not require thought and precedes it. Even in a dream or a vision one can feel/sense through practice that "I am" without getting lost in the landscape. Logically, we cannot say "how" or "where" we exist (and whether it is a dream, vision, waking state, etc) or why we exist (that is, what is the motif or cause of our existence) without bringing in other concepts such as karma and reincarnation. But we can clearly state, "I am" or "I exist" independently and without the help of other notions. As pointed out by Sri Ramana, the world and God only appear after the "I" thought appears. Similarly, scriptures, perceptions, feelings, knowledge, experiences, sensations are all predicated on the assumption of our existence. When our sages tell us to "Be Still", they are indicating this simple, beautiful, and natural path. This self-evident feeling/awareness of "I am", when held to, with a satisfied, relaxed, contented, and an aware mind, is the gateway to Self-Realization. This is the simplest and yet perhaps a difficult practice as it lacks any structure or an anchor. So it seems to me that we should consider seriously whether our deepest truth is the feeling/awareness that "I exist." Harsha Quote Link to comment Share on other sites More sharing options...
Guest guest Posted July 25, 2000 Report Share Posted July 25, 2000 > When our sages tell us to "Be Still", they are indicating this simple, beautiful, and natural path. This self-evident feeling/awareness of "I am", when held to, with a satisfied, relaxed, contented, and an aware mind, is the gateway to Self-Realization. This is the simplest and yet perhaps a difficult practice as it lacks any structure or an anchor. So it seems to me that we should consider seriously whether our deepest truth is the feeling/awareness that "I exist." > > Harsha Lovely and lucid as always! Thank You, Harsha. Smiling Softly Here Peace - Michael Quote Link to comment Share on other sites More sharing options...
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