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Thank you, Harsha!

 

A sharing of awareness is

called for by your

simple and profound

pointing.

 

Even in total disintegration,

"I am," for who else could

be knowing this experience

as disintegration?

 

This "I am" is the knowing of

"affirmation," the knowing of "negation",

hence is beyond "yes" or "no",

beyond "being" or "nonbeing".

 

My knowing is "I am" with no

"I am not."

The valid statement

of "I am not" is: "I am ...

not this, I am ... not that."

 

That which can be made

not to exist, cannot

be who I am.

 

When I first knew something

as existing, and could

conceive of it as not existing,

there arose the possibility

of misidentification.

 

Misidentification with concept,

with that which is born

and dies, gave me

an outside and provided

a conditionality

to "I am."

 

As "I am" releases Self

from misidentification,

has seen through the

conceptual contradictions of

name, time, and location ...

 

There is only the identity of

no particular identity;

With no opposite state,

there is only the state of all

states; Being in no particular

state as opposed to

any other state, no particular

form as opposed to any other

form, "I am" is emancipated from

the imagined need for emancipation,

free from conditions and concepts.

 

Transcending any "anchoring"

feeling or perception of "I"

and "am", there is

no where I am not. Being

no one, "I am" free to be

anyone and everyone,

and there is nothing

and no place I refuse to be.

 

You may find me in a holy book,

or you may find me in a bird

dropping on your windshield.

 

I am not saying this for any other

reason than "there is literally

no where I am not!"

 

Blessed be,

Dan

 

 

 

>Harsha:

> [snip]

>When our sages tell us to "Be Still", they are indicating this simple,

>beautiful, and natural path. This self-evident feeling/awareness of "I am",

>when held to, with a satisfied, relaxed, contented, and an aware mind, is

>the gateway to Self-Realization. This is the simplest and yet perhaps a

>difficult practice as it lacks any structure or an anchor. So it seems to me

>that we should consider seriously whether our deepest truth is the

>feeling/awareness that "I exist."

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Thank you Dan and Harsha, and hello at the same time :)

 

" Rabbis have communicated unknown manuscripts to me; alchemists have

admitted me to their laboratories; Sufis, Buddhist and Taoist have lead me,

during long late-night sessions, to the abodes of their gods; a brahmin let

me copy his tables of mantrams; a yogi gave the secrets of contemplation.

But, one evening, after a certain meeting, all that these admirable men had

taught me became for me like the soft haze which rises at dusk after an

over-warm day." (from Le maitre Philippe de Lyon by Dr. Philippe Encausse).

 

To Be or not to Be, is it not the bag that The Fool leaves behind?

 

http://pages.infinit.net/carrea/tree/osho/fool.jpg

 

The Fool, sometimes :)

 

Antoine

 

> Thank you, Harsha!

>

> A sharing of awareness is

> called for by your

> simple and profound

> pointing.

>

> Even in total disintegration,

> "I am," for who else could

> be knowing this experience

> as disintegration?

>

> This "I am" is the knowing of

> "affirmation," the knowing of "negation",

> hence is beyond "yes" or "no",

> beyond "being" or "nonbeing".

>

> My knowing is "I am" with no

> "I am not."

> The valid statement

> of "I am not" is: "I am ...

> not this, I am ... not that."

>

> That which can be made

> not to exist, cannot

> be who I am.

>

> When I first knew something

> as existing, and could

> conceive of it as not existing,

> there arose the possibility

> of misidentification.

>

> Misidentification with concept,

> with that which is born

> and dies, gave me

> an outside and provided

> a conditionality

> to "I am."

>

> As "I am" releases Self

> from misidentification,

> has seen through the

> conceptual contradictions of

> name, time, and location ...

>

> There is only the identity of

> no particular identity;

> With no opposite state,

> there is only the state of all

> states; Being in no particular

> state as opposed to

> any other state, no particular

> form as opposed to any other

> form, "I am" is emancipated from

> the imagined need for emancipation,

> free from conditions and concepts.

>

> Transcending any "anchoring"

> feeling or perception of "I"

> and "am", there is

> no where I am not. Being

> no one, "I am" free to be

> anyone and everyone,

> and there is nothing

> and no place I refuse to be.

>

> You may find me in a holy book,

> or you may find me in a bird

> dropping on your windshield.

>

> I am not saying this for any other

> reason than "there is literally

> no where I am not!"

>

> Blessed be,

> Dan

>

>

>

>

> >Harsha:

> > [snip]

> >When our sages tell us to "Be Still", they are indicating this simple,

> >beautiful, and natural path. This self-evident feeling/awareness of "I

am",

> >when held to, with a satisfied, relaxed, contented, and an aware mind,

is

> >the gateway to Self-Realization. This is the simplest and yet perhaps a

> >difficult practice as it lacks any structure or an anchor. So it seems

to me

> >that we should consider seriously whether our deepest truth is the

> >feeling/awareness that "I exist."

>

>

>

> -------

-------

>

>

>

> -------

-------

> //

>

> All paths go somewhere. No path goes nowhere. Paths, places, sights,

perceptions, and indeed all experiences arise from and exist in and subside

back into the Space of Awareness. Like waves rising are not different than

the ocean, all things arising from Awareness are of the nature of

Awareness. Awareness does not come and go but is always Present. It is

Home. Home is where the Heart Is. Jnanis know the Heart to be the Finality

of Eternal Being. A true devotee relishes in the Truth of Self-Knowledge,

spontaneously arising from within into It Self. Welcome all to

a.

>

> To from this list, go to the ONElist web site, at

> www., and select the User Center link from

the menu bar

> on the left. This menu will also let you change your

subscription

> between digest and normal mode.

>

>

>

>

>

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Dan Berkow [berkowd]

 

Thank you, Harsha!

 

A sharing of awareness is

called for by your

simple and profound

pointing.

 

Even in total disintegration,

"I am," for who else could

be knowing this experience

as disintegration?

_________________________

 

Thank you Sri Dan-Ji! Often I cannot tell whether it is you speaking or I

speaking. Honestly.

 

Love

Harsha

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Antoine Carre [carrea]

Tuesday, July 25, 2000 9:46 PM

Re: Re: "I am"

 

 

Thank you Dan and Harsha, and hello at the same time :)

________________

 

Thank you Antoine and Dan, and hello! Yesterday, I saw an old two line post

of yours Antoine and wanted to repost it. It is on my office computer and

will try to find it and do it in the next few days. Always nice to hear from

you Antoine. Any wedding plans? Let us know.

 

Lots of love

Harsha

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Hey Harsha-ji,

 

I was just going to say the same thing! So now I *really* don't know who's

saying it!

 

At 01:55 PM 7/26/00 -0400, Harsha wrote:

>Thank you Sri Dan-Ji! Often I cannot tell whether it is you speaking or I

>speaking. Honestly.

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>

>Thank you Sri Dan-Ji! Often I cannot tell whether it is you speaking or I

>speaking. Honestly.

>

>Love

>Harsha

 

Well, let me clear that up,

Sri Harsha-ji.

Speaking occurred.

The one who spoke was

there and the one

who heard was here.

Unless it was the

other way around.

 

I know you're being honest.

And the feeling of resonation

occurs here as well.

 

Teaching received.

 

Pranams & love,

Dan

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Gregory Goode [goode]

Wednesday, July 26, 2000 2:16 PM

;

RE: Re: "I am"

 

 

Hey Harsha-ji,

 

I was just going to say the same thing! So now I *really* don't know who's

saying it!

______________

 

Dearest Greg-Ji,

 

If none of us know who is saying what, could it Ginkoba time for us?! :-).

 

Love

Harsha

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> >Thank you Sri Dan-Ji! Often I cannot tell whether it is you speaking or

I

> >speaking. Honestly.

> >

> >Love

> >Harsha

>

Dan:

> Well, let me clear that up,

> Sri Harsha-ji.

> Speaking occurred.

> The one who spoke was

> there and the one

> who heard was here.

> Unless it was the

> other way around.

 

Some say: ``If I am here, I am there. If I am not here, I am nowhere``

 

Antoine

 

Greg:

Hey Harsha-ji,

 

I was just going to say the same thing! So now I *really* don't know who's

saying it!

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> Thank you Antoine and Dan, and hello! Yesterday, I saw an old two line

post

> of yours Antoine and wanted to repost it. It is on my office computer and

> will try to find it and do it in the next few days. Always nice to hear

from

> you Antoine. Any wedding plans? Let us know.

>

> Lots of love

> Harsha

 

 

Lots of love to you Harsha, and to each eye following the lines making the

characters of these words.

 

Plans... plans... I think I have none, but they seem to appear like a

rolled carpet that we unroll as one steps on the path of its own life

forming the arrow of time. This time is so beautiful in every fine details

for me that a sharp awareness is growing like walking in a store full of

fragile crystal. One wonders... ``Can the world be really so beautiful!!!``

that the slightest whisper of this felt amazement may brake this wonderful

pattern that ones feels as beauty?.

 

Its always amazing to fell the sensation of fear beating its last pulse in

the form of beauty, this last fractal mirror coming to burn in a subtle

quantic fire of love. Everything is going so well, like magic, one can only

pray that it was not evoked, but that it is really from ``Divine Will``.

But even then, there is a point where Divine Will and evoked will come to

be seen from the same eye.

 

Plans... Plans... I do not know... they are all burning in love.

 

Thank you for asking,

 

and having you over to diner, like so many others of you, would be for my

wife to be and me a wedding in itself.

 

Antoine

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