Guest guest Posted August 7, 2000 Report Share Posted August 7, 2000 The following was received: ---------------------------- The following describes the basis for Sharon Hart’s Quantum Dialogue - that is the eradication of misidentification through the Light of Consciousness. Name points to Nameless. Name Points to Nameless As we begin to intellectually grasp concepts associated with non-duality, oftentimes the “spiritual aspirant” will shun one’s own name as a perceived identification as object. To the extent that name is taken to point to some grouping of personalities or conditioned sub-personalities comprising the individual entity, this action can be taken to reflect a degree of understanding. However this viewpoint is from the lowest level. There is a higher level of understanding from which to view the significance of Name. Generally speaking, we are given a name at birth that remains with us throughout life (and ultimately beyond the death of the individual body-mind). These Names are given from a collective and deep intuition that who you are does not change. There is the recognition there that from infant to child to adolescent to adult, that aspect does not change. The Love in which these names are given, points to the recognition that this aspect is One and the same for all of us. So, even though body, mind, personality, etc are continuously changing, Name points to that aspect which does not change - pure Consciousness, the One, the Nameless (ultimately neither named or nameless). Viewed in this way, your own name is as powerful a mantra as any. This is beautifully put by Tennyson in a letter to R. P. Blood: “… a kind of waking trance, I have frequently had, quite up from my boyhood, when I have been all alone. This has generally come upon me through repeating my own name two or three times to myself, silently, till all at once, as it were out of the intensity of consciousness of individuality, the individuality itself seemed to dissolve and fade away into boundless being; and this is not a confused state, but the clearest of the clearest, the surest of the surest, the weirdest of the weirdest, utterly beyond words, where death was an almost laughable impossibility, the loss of personality (if so it were) seeming no extinction, but the only true life … I am ashamed of my feeble description. Have I not said the state is utterly beyond words? …” By associating Name with the body-mind entity or personality (and a host of other “normal” human activities), one attempts to impress the eternal on that which changes and is temporary. In the same “breath” one superimposes death on the deathless (this is a mistake and error of extraordinary proportion). This activity, which takes many forms, can be said to be the source point of all bondage and suffering. But this is merely an illusion since the Changeless cannot be changed nor can It be made to die. This is misidentification (with a capital M if you like). There is another way of looking at this that may be easier to relate to, however it should be kept in mind that the more detailed these concepts become, the less directly that they point to the ultimate Reality. There is also the danger that because these concepts are more easily related to and understood, there may be a tendency to cling to them, and thus objectify That which cannot be objectified. In which case one has merely returned to the starting point. The intent of these concepts is to free one of concepts, not solidify new ones. With that qualification, let us begin. >From the standpoint of the absolute Reality, there is no space, no time, no objects (gross or subtle). That Awareness is unaware of itself in the sense that there is no other background from which to make any distinction. There is only Consciousness. From the standpoint of the space/time-bound mind, space-time was created so that perception of thoughts (subtle objects) is made possible through extension in time and perception of objects (gross objects) is made possible through extension in time and space. But from the standpoint of the Absolute, nothing ever happened since the Nameless is devoid of these extensions (or limitations). In this “creation” there is the apparent split between subject and object in which all perceiving is made possible. And so, “things” are experienced by distinguishing what they are not. So we have duality - the awareness of “things”. If one of these “things” were to become permanent, the awareness of it would be extinguished with time. And so, duality is change, guaranteed and fully warranted for the lifetime of the individual. “Things” are more keenly discriminated by their opposites, so the experience of a “thing” comes with its opposite in some time and form (if you examine your experience you will find instances where they come together - inexplicable dimension and dynamic range of form and feeling). And so, duality is the experience of opposites, also guaranteed and fully warranted for the lifetime of the individual. As a child matures, he/she develops or is taught identity as an individual. The very fact that this must be developed points to the Truth of the matter. In this development, the pure function of perceiving is replaced by the concept of a perceiver and that which is perceived. As identity progresses, the sense of separation is reinforced until the concept of an independent doer of actions becomes rather firmly implanted. At some point along this path, the child/adolescent “buys off on” this concept or “state of affairs” and makes the decision to play this game with the world in spite of a still operational intuitive function that registers illusion on the computer screen. Regardless of whether this decision is made in an instant or over years, the vast majority of us forget it. And so involvement in life story develops into life struggle as the game is replaced by a superimposition of and on Reality (misidentification with a capital M). This is all so very natural (or unnatural depending on the level of your view). Now what happens? At the core of our Heart is a longing/desire for the eternal and for happiness. Ultimately these two are the same. As a result of the misidentification (with capital M), the search for happiness manifests outwardly in the world of objects. The house, the car, the wife, the kids, the job, the vacations … and so on become the objects of the desire for happiness. Even the search for Understanding and Enlightenment is no different. When an object of desire is acquired and enjoyed, happiness is experienced. But in this happiness there is no one that is happy; there is just happiness. A most care-free and enjoyable condition. But as that happiness fades you come back and say it was me that was happy (and the cause was the object). Happiness is Being, not being or becoming or getting any thing. It is everyone’s experience that this object-derived happiness is temporary. And so, like an addict, the search goes on for that next object of happiness or pleasure. The me/mind then decides what that next object will be. We ignore the fact that the happiness derived from the object points directly to the Source of Happiness that is the Self (there is no such thing as happiness quanta that emanate from the object to the individual). One is already that Happiness and no amount of searching/becoming/getting can replace it. The eye cannot see the eye and the Seeker is the Sought. This is Realized when the concept of a me and the illusion of independent doership are eradicated in Truth. The longing and desire for the eternal manifest in a similar way under the condition of misidentification (with capital M). Nobody wants to die. Everybody wants eternal happiness. And nobody wants eternal suffering and pain. Under the condition of misidentification, however, the eternal is projected or imposed on all of that which changes (ie: the mind, body, personality, world, …). Intellectually, of course, everyone will admit that they are going to die. But even in this simple admission there is the underlying intuition that this dying business just simply is not the case. Yet our actions speak otherwise. We always want something or other not to change. We will work unceasingly to try to ensure “things” don’t change in a world that is guaranteed and warranted to change continuously. We attempt to build security and eternity out of a world that is insecure and temporary in nature. And all of that in the face of the fact that we already are That which is changeless and eternal. There has never been a doer of deeds. Many deeds have been done but not by doers. There are many actions, but no actors. Or as Wu Wei put it, “NOBODY HAS EVER DONE ANYTHING, but innumerable actions have been performed”. Many individuals have intuited this to varying degrees. Einstein refused publicly to take credit for the illuminations that led to his published theories. He recognized that the illusory individual (a concept) was not capable of such realizations, the source being unknown. The me that was the individual called Einstein did not cause or receive the realizations that led to the translated theories. The most that can be said is the body-mind called Einstein was the functioning agent through which these realizations were translated (or through which the actions took place). There was never a doer there and Einstein knew it. This points to Grace. The Understanding referred to here is the realization that there is no doer, that all there is is Consciousness, and that nothing ever happened. This is the complete and final absence of the me concept (or illusion). In the absence of a me that could have ever done anything, the only explanation for the event is that of Grace (the illusion cannot rid itself of the illusion). But the concept of Grace is nothing more than a pointer itself to That which cannot be described, conceptualized, named, thought, or experienced. The I cannot see the I, and the Seeker is the Sought. There are many ways to conceptualize non-doership that can effect a transcendence of the sense of separation and a kind of surrender to What Is. This acceptance, in the ultimate, is completely open and unqualified. Picture the Universe and all “things” as connected in a nodal mesh of many dimensions. “Things” include all gross and subtle objects (thoughts, feelings, ideas, concepts, etc.). Any event involving a “thing” effects every other “thing” through that nodal mesh that connects every “thing” to every other “thing”. So the mesh network or Totality itself operates as one in which the operative phrase is “you pull a blade of grass and you shake the universe”. In other words, nothing can happen independent of the whole of Totality. So the whole mesh moves and vibrates as a single unit without regard for any of the individual constituent nodes. And all events are contained in this movement. All events are this movement. Now, if this nodal mesh of Totality is likened to a machine made of nuts, bolts, washers, levers, belts… etc, it can be seen that the individual parts cannot have independent volition. If they did, the machine would fly apart and be no more. The machine is so vast that the mind cannot comprehend the operation of Totality so it appears that “things” are chaotic, disconnected, and independent of one another. And from this appearance, springs the notion of individual doership and illusory control and volition. If it happens that you are reading these words, it is not because you chose to do so. It is an event in Totality that is “dictated” by every other “thing” in Totality. Likewise, the conviction that one is not the doer just happens, and no amount of personal effort on the part of the illusory separate entity can bring this conviction about. There never has, is, or will be a doer of anything. There is only What Is. When one identifies Name with individual personality, one identifies Self with the body-mind. As such, Consciousness has identified itself as an object among objects in the illusion of separation. The characteristics of the one are imposed on the other in a neat switcheroo. This occurs in the split mind which can only perceive objects. And so the individual is identified as the one that everything good or bad happens to. Add to this the fact that the individual is not the doer, and you have a most potent brew for pain, suffering, bondage and limitation. And all based in illusion and misidentification (with the capital M). By the definition of illusion it is unreal just as pain, suffering, bondage, and limitation have no basis in Reality. The only bases they have are as pointers to the Absolute. Rightly understood, then, pain, suffering, bondage and limitation are doorways and vehicles to the Absolute. The basic bottom line in Quantum Physics is that nothing exists in the apparent universe separate from Consciousness. In other words, Consciousness is the unknown but determining factor in all that appears to exist. And this, from the subatomic level through to the greatest heavenly bodies in the universe. This puts primacy and origin with Consciousness and none other. Nothing can exist outside Consciousness. If this is understood and felt deeply then you are taken to the Absolute where there is no differentiation and there is no distinction. At this level it is seen that Self is none other than the Source of all apparent existence in the same way as described by Sages - that is, objects are mere reflections of the Light of Consciousness (or if you like: Nirvana and Samsara are One). Reflections of and in Consciousness. Analysis of these words will produce nothing. Understanding what they point to is All. Let’s drop down a level or two from that last heady paragraph. Even a deep intellectual understanding of the above is likely to produce fertile ground for this Understanding to take sprout. If Consciousness is really all there is then where is fear? If you get a glimpse of “No Fear”, then the train is on the right track. If all there is is Consciousness, then nothing is unknown because nothing exists outside Consciousness. “Wait a minute”, you say, “you just got through saying that Consciousness is the unknown factor in all that appears to exist”. “Yes”, I say, “and you are That”. When this is deeply understood, there are no more questions. The eye cannot see the eye and the I cannot see the I. Many have asked “how can you measure this Understanding?” The Understanding is not measurable because it is always a whole and All. And yet there are many references (by Sages as well) to level, clarity, pureness, etc. This can only be addressed in an analogy. Consider a large holograph in which the image is sharp and clear. If you break off a small piece of the hologram, the image still appears in full but it is less sharp and clear. If you draw the analogy to Understanding, then all Understanding is always of the Whole. This is a very important analogy because it implies that the Whole is always in the apparent part. This means that your experience is always of the Whole - not of some “thing” separate from other “things”. This further implies that if you fully, and without reservation or qualification, experience any “thing”, you are taken to the Absolute. The experience is a consummation where there is no judgment, no expectation, no analysis, no thought, no reserve, no memory, and no-mind. It is the utter and complete surrender to the What Isness of the Present Moment. Any experience will do. It might be pleasure, pain, deep thought, taste, smell, sound, touch, a beautiful scene, an ugly scene, or even the deep contemplation of your own Name. If you are fully surrendered to or consumed by that experience, then you are consumed by the Whole and taken to the Absolute. In that surrender and consummation you have given up your concepts of the present moment for Existence as the Present Moment. And That is All. This last paragraph, as well as all of the words above, describe the basis for Sharon Hart’s Quantum Dialogue - that is the eradication of misidentification through the Light of Consciousness. Name points to Nameless. -- We are the Nonduality Generation. http://www.nonduality.com Quote Link to comment Share on other sites More sharing options...
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