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A Ramana story:

 

I made preparations for my departure, packed up my small belongings, and,

after taking my evening meal, requested an inmate of the Ashram to kindly

get a carriage for me; but I was told that no carriage would be available at

that hour, that I should have informed him earlier so that one might have

been fetched from the town. I was thus compelled to stay at the Ashram for

another day.

Next morning I attended the usual prayers. I did not experience anything

abnormal during the meditation period. Discussions generally take place when

they assemble in the hall after breakfast. Maharshi also answers questions

from earnest seekers. That morning also discussions were going on. As they

were talking mostly in Tamil (a language not known to me) my attention was

not attracted till I found some people turning their heads and laughing at

me. On enquiry I learnt that they were discussing the subject-matter of my

first letter to Maharshi. Evidently, he had spoken something to them

regarding this letter. Though made a laughing-stock, I was still glad to

find that he had at last taken notice of me. I took part in the discussions

and, as I was in the back row, some distance away from them, they asked me

to come nearer so that there might not be any difficulty in following each

other, and I obeyed. I was thus brought very near Maharshi's seat. Our

discussions over, I heard Maharshi say, "He is concentrating on the

reflection and complains that he cannot see the original." It struck me

forcefully. What did he mean by reflection and what was the original? I shut

my eyes and tried to find out the meaning. Immediately after, I felt a pull

in the region of the heart, similar to what I felt two days previously but

much stronger in intensity. My mind was completely arrested -- stilled, but

I was wide awake. Suddenly, without any break in my consciousness, the "I"

flashed forth! It was self-awareness, pure and simple, steady, unbroken and

intensely bright, as much brighter than ordinary consciousness as is

sunlight brighter than the dim light of a lamp. In ordinary consciousness

the "I"-sense dimly remains in the background -- as a matter of inference or

intuition -- the whole of the consciousness being occupied by the object.

Here, "I" came to the foreground, occupied, or rather became, the whole

consciousness, and intensely existed as pure consciousness, displacing all

objects. I was, but I was neither the subject nor the object of this

consciousness. I WAS this consciousness, which alone existed. There were no

objects. The world was not, neither the body nor the mind -- no thought, no

motion; time also ceased to exist. I alone existed and that I was

consciousness itself, self-luminous and alone, without a second... Suddenly,

and again without any break in my consciousness, I was brought back to my

normal, ordinary consciousness.

A great miracle had been performed in broad daylight in the presence of so

many people, without their knowing it. No argument of the greatest

philosophers and scientists of the world will now make me doubt the

possibility of experiencing the "I" in its pure state or pure consciousness,

without any subject-object relationship. Of course, I myself had not the

least inkling of such a state even a second earlier, and I never expected to

get such an experience. I, an insignificant creature, wallowing in the mud

of mundane existence, and without any sadhana, being granted this supreme

experience! -- an experience which is rarely obtained even by great yogis

after austerest spiritual practices strenuously performed for ages together.

Such is the wonder of His Grace! -- immeasurable and unfathomable Grace!

 

Excerpted from Anonymous, "Sri Ramana's Wondrous Grace" in Golden Jubilee

Souvenir: 1896-1946, 1946,

Tiruvannamalai: Ramanasramam, 3rd ed, 1995, pp. 459-62.

Copyright Sri Ramanasramam. Illustration: The sun, courtesy of NASA.

 

http://realization.org/page/doc0/doc0072.htm

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Thank you Gloria for that story. Many speak. A few know. Rest is

Silence.

 

TLP

 

, "Gloria Lee" <glee@i...> wrote:

> A Ramana story:

>

> I made preparations for my departure, packed up my small

belongings, and,

> after taking my evening meal, requested an inmate of the Ashram to

kindly

> get a carriage for me; but I was told that no carriage would be

available at

> that hour, that I should have informed him earlier so that one

might have

> been fetched from the town. I was thus compelled to stay at the

Ashram for

> another day.

> Next morning I attended the usual prayers. I did not experience

anything

> abnormal during the meditation period. Discussions generally take

place when

> they assemble in the hall after breakfast. Maharshi also answers

questions

> from earnest seekers. That morning also discussions were going on.

As they

> were talking mostly in Tamil (a language not known to me) my

attention was

> not attracted till I found some people turning their heads and

laughing at

> me. On enquiry I learnt that they were discussing the subject-

matter of my

> first letter to Maharshi. Evidently, he had spoken something to them

> regarding this letter. Though made a laughing-stock, I was still

glad to

> find that he had at last taken notice of me. I took part in the

discussions

> and, as I was in the back row, some distance away from them, they

asked me

> to come nearer so that there might not be any difficulty in

following each

> other, and I obeyed. I was thus brought very near Maharshi's seat.

Our

> discussions over, I heard Maharshi say, "He is concentrating on the

> reflection and complains that he cannot see the original." It

struck me

> forcefully. What did he mean by reflection and what was the

original? I shut

> my eyes and tried to find out the meaning. Immediately after, I

felt a pull

> in the region of the heart, similar to what I felt two days

previously but

> much stronger in intensity. My mind was completely arrested --

stilled, but

> I was wide awake. Suddenly, without any break in my consciousness,

the "I"

> flashed forth! It was self-awareness, pure and simple, steady,

unbroken and

> intensely bright, as much brighter than ordinary consciousness as is

> sunlight brighter than the dim light of a lamp. In ordinary

consciousness

> the "I"-sense dimly remains in the background -- as a matter of

inference or

> intuition -- the whole of the consciousness being occupied by the

object.

> Here, "I" came to the foreground, occupied, or rather became, the

whole

> consciousness, and intensely existed as pure consciousness,

displacing all

> objects. I was, but I was neither the subject nor the object of this

> consciousness. I WAS this consciousness, which alone existed. There

were no

> objects. The world was not, neither the body nor the mind -- no

thought, no

> motion; time also ceased to exist. I alone existed and that I was

> consciousness itself, self-luminous and alone, without a second...

Suddenly,

> and again without any break in my consciousness, I was brought back

to my

> normal, ordinary consciousness.

> A great miracle had been performed in broad daylight in the

presence of so

> many people, without their knowing it. No argument of the greatest

> philosophers and scientists of the world will now make me doubt the

> possibility of experiencing the "I" in its pure state or pure

consciousness,

> without any subject-object relationship. Of course, I myself had

not the

> least inkling of such a state even a second earlier, and I never

expected to

> get such an experience. I, an insignificant creature, wallowing in

the mud

> of mundane existence, and without any sadhana, being granted this

supreme

> experience! -- an experience which is rarely obtained even by great

yogis

> after austerest spiritual practices strenuously performed for ages

together.

> Such is the wonder of His Grace! -- immeasurable and unfathomable

Grace!

>

> Excerpted from Anonymous, "Sri Ramana's Wondrous Grace" in Golden

Jubilee

> Souvenir: 1896-1946, 1946,

> Tiruvannamalai: Ramanasramam, 3rd ed, 1995, pp. 459-62.

> Copyright Sri Ramanasramam. Illustration: The sun, courtesy of NASA.

>

> http://realization.org/page/doc0/doc0072.htm

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