Guest guest Posted September 7, 2000 Report Share Posted September 7, 2000 Hi Bob, Passing your post along. Very interesting thoughts on Kundalini and Trauma. Richness of your experience is appreciated. Yours too Wim! :-). Love you all Harsha Bob Vincent [bobVincent] Thursday, September 07, 2000 7:35 AM Kundalini-Gateway [K-list] Re: Triggers Kundalini-Gateway , druout@a... wrote: Hi Hillary, Glad I could throw a few ideas into the pot. Of course, as Harsha says, what I've listed is very "traditional" yoga stuff. I've spent most of my adult life working on getting up close and personal with the abstractions of both traditional and esoteric yoga, finding that it isn't abstract at all once it becomes home. The part that never ceases to amaze me is the automatic interconnections, revealing an underlying intelligence inherent in the whole process, inherent in us. Just another way of recognizing that we are God incarnate longing to happen, as it were. Btw, perhaps you have heard the phrase, "Humankind is God playing the fool." He/She will figure it out eventually, I'm sure. :-) Regarding your comment about "trauma" not being in the 8 limbs of yoga, yes, that is interesting, isn't it? In fact you could say that outside influences in general are not very evident in the 8 limbs. Shakipat and other karma-related enlightenment events are not directly evident either. A couple of the "observances" might be construed to relate to or even directly cause outside influences. "These are Intensity for enlightenment (Tapas)" and "Surrender to ultimate truth (Ishvara Pranidhana)." But this is stretching it. There is the tendency that yogis develop to expose themselves to tramautic situations, such as sitting meditating in funeral grounds in the middle of the night (now there's a trigger for you!), taking great physical risks, and so on. Extreme ascetic practices like that. So, there is that connection between yoga and trauma, but is it voluntary? Or is it yet another automatic yogic connection? I think it gets back to your question about mudras being voluntary or automatic. What must happen will happen. Perhaps what this line of thinking suggests is that the 8 limbs, and perhaps all of yoga are a "self help" program of spiritual practices, and outside events related to leaps in spiritual progress are but karmic consequences ("automatic connections") of such spiritual practice, even if these events come in later lifetimes when the original practices which caused them have been forgotten. This is the typical explanation for spontaneous kundalini awakenings. "You earned it in a past life by doing spiritual work then." Small consolation for the person burning up and not knowing why, huh? When I first came back into cyber satsang a few weeks ago, I communicated with a lady at the Kundalini Resource Center who had been dealing with a very unruly K for about 5 years. It started for her with a near death experience. She had no experience (in this life) with any sort of spiritual practice, nor did she have any conscious inclination toward such things. But there she was, deep into it. Her near death experience was a profound spiritual event involving proddings from higher beings to come back to earth, etc. I am sure there are similar stories around here. What earns people such "blessings"? Many lifetimes of purification I suspect. But who knows? It depends on what people choose to believe about such things, since there is no objective explanation in many cases. Only logical deduction, for those who think they have logic on their side. Ha! So, given all that, how does one initiate the triggers which seemingly come from outside? By doing the work, I think. By saying, "yes" to the spiritual opportunities which confront us each day. Perhaps you should consider dividing the triggers into two groups: Those which we can choose (practices), and those which happen to us seemingly from outside. I have a sneaking suspicion that if you make that distinction, the ones which we choose will end up being the 8 limbs plus additional schools of yoga. The triggers we do not seem to choose will come under the broad heading of "unpredictable karmic consequences," or something like that. One type of trigger we can choose, the other we must bear with a smile. Such is the life of the aspirant. Who is the fool here anyway? LOL Blessings, Bob Quote Link to comment Share on other sites More sharing options...
Guest guest Posted September 7, 2000 Report Share Posted September 7, 2000 , "Harsha" <harsha-hkl@h...> wrote: > Hi Bob, > > Passing your post along. Very interesting thoughts on Kundalini and Trauma. > Richness of your experience is appreciated. Yours too Wim! :-). > > Love you all > Harsha > Thank you Harsha, I've been lurking over here for about a week, and like what I see. Many moons ago I used to think jnana was my main approach (absolutely love Ramana Maharishi and anything nondual), but came to realize that a multipronged approach was what was needed to cut through my mountains of ignorance. Hence the 8 limbs of yoga +++. While we love to think in terms of the ultimate destination, all we really have is our journey for today, whatever that may be. It may be as basic as getting up in the morning. Carry water, chop wood... :-) Hey, come to think of it, that is the ultimate destination, isn't it? Peace, Bob Quote Link to comment Share on other sites More sharing options...
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