Guest guest Posted September 12, 2000 Report Share Posted September 12, 2000 Personal notes gathered from the Harsha listing, for your amusement: One of the first observations on the path we recognize is that of suffering. And, we all know that Buddha was correct when stating, "life is to live a life of suffering." But then, in the silent meditation of the heart, we realize that sometimes that the Divine shows us one way, and sometimes in opposite ways - and this gives the religionist nothing but bewilderment. "Oh, what to do?" In this area of SW MO., there are bumper stickers of WWJD - "what would Jesus do?" Someone should print off WWBD? And, from our concentration and contemplation, we soon realize that "things of this life" can only be known through their opposites. What we call God, who must have no opposite, that is of a non-dual nature, cannot be known but through opposites. Such a statement is contradictory in nature. In a mystical sense, the pairs of opposites could be represented as a ladder in which each person must gradually pass from the outer world of duality to the inner non-dual dimension of Oneness. It is in this inner dimension of Oneness that the knowing of the heart replaces the knowledge of the mind. Think about the non-duality dimension of Oneness! If you can? HA! It is not what one thinks! The energy of love, the knowing of the heart, and the devotion of, is the agent and mediator of transformation. The mind and the ego usually resist and will fight with the heart and will serve us with their many doubts and arguments. The work of the worthy seeker is to cooperate with the inner dynamics of the heart - and to walk happily to the gallows - "Jesus said unto his disciples, If any * 'man' will come after me, let him deny himself, and take up his cross, and follow me." Matt.16:24. (*generic man - manas-mind) Even though the "yearning" and "duty" of the lover are the most significant factors, it also helps to understand, as much as possible, the processes of the "pathless path" - the Way. The more we can understand, the more we are able to surrender the mind to the path. Learning the logic of love, which is no easy task, we can see more clearly the guidance of the heart and the pointers on this Path of Return. The discernment of the inner meaning of apparent love's contradictions enables us to appreciate the subtleties of our inner unfolding, the mystery and wonder of this most particular and peculiar journey. By turning our thoughts and consciousness to the inner processes of the heart, we learn to walk the Razor's Edge between the two worlds. Outwardly we remain in the world of the "many" while inwardly the lover becomes immersed in Oneness. Living in the two worlds, we bring the secrets of the heart into everyday life. Working upon our self, polishing the mirror we look in, which is the mirror of our heart, we learn to see our own qualities from a different perspective from that of the ego with its distorted split - between the many opposites. Gradually...so unceasingly, the eye of the heart opens (the Anahata) and a consciousness founded upon Oneness is born within the seeker. This consciousness of the heart, also known as the higher mind, reflects Oneness of the Self rather than the duality of the ego. When our little ego - the me, me, I, I syndrome - is relinquished to the Self (our Higher Nature - the Christ, Buddha, Krishna mind), the eyes of the lover become the eyes of that we call God. The lover within our self knows that the pain of love, the heart's longing for a God connection, is the swiftest way Home. Love, Robert Quote Link to comment Share on other sites More sharing options...
Recommended Posts
Join the conversation
You are posting as a guest. If you have an account, sign in now to post with your account.
Note: Your post will require moderator approval before it will be visible.