Guest guest Posted September 18, 2000 Report Share Posted September 18, 2000 Marcia Paul [jacpa] Tuesday, April 20, 1999 2:01 PM I just ran across something I find interesting in a book of essays on Gurdjieff. This essay is by Ravi Ravindra titled "Comparative Studies". "In most religious and philosophic circles in India, especially those fascinated by occult phenomena, Kundalini is give a very high valuation. But Gurdjieff has nothing positive to say about Kundalini. Having undertaken, as he himself says, "To destroy, mercilessly, without any compromises whatsoever, in the mentation and feelings of the reader, the beliefs and views, by centuries rooted in him, about everything existing in the world," he ascribes to the suggestively parallel organ "kundabuffer" the property of making human beings perceive reality topsy- turvy. Ouspnesky quotes Gurdjieff as saying: "In reality Kundalini is the power of imagination, the power of fantasy, which takes the place of a real function.... Kundalini can act in all centers and with its help all the centers can be satisfied with the imaginary instead of the real...Kundalini is a force put into men in order to keep them in their present state. If men could really see their true position and could understand all the horror of it, they would be unable to remain where they are even for one second. They would begin to seek a way out and they would quickly find it, because there is a way out; but men fail to see it simply because they are hypnotized. Kundalini is the force that keeps them in a hypnotic state. "To awaken" for man means to be "dehypnotized." As one recovers from the shock dealt by Gurdjieff's merciless criticisms of one of the precious jewels of Indian philosophy, one can begin to look at the tradition again. One discovers that the most thorough and insightful authority on yoga, Patanjali, the author of the celebrated Yoga Sutras, never mentions Kundalini, and some of the very ancient and authoritative texts on yoga, such as Yoga Yajnavalkya, regard Kundalini to be a hindrance in the spiritual evolution of a person, an impediment which needs to be removed in order to be touched and trans- formed by the energy from Heaven. The human being is situated along an axis stretched from Heaven to earth, and the proper inner order demands a flow of energy (prana) from above downwards. Naturally, the powers from below, entrenched and coiled up in the organism as Kundalini, resist and try to block the entry and movement of prana from above." I have never studied Kundalini but I am curious as to what anyone thinks if anything of the above quote. Thanks. Marcia Harsha: Hi Marcia. Thanks for bringing this up. The above quote represents one perspective. To the extent that such a perspective allows transcendence (of all perspectives), it might have some value. Ouspnesky quotes Gurdjieff as saying: "In reality Kundalini is the power of imagination, the power of fantasy," etc. If we understand the nature of imagination in totality, then, this is a true but a trivial insight. Where are we now? Are we not in imagination right now? If through the arousal of Shakti, one has various types of superconscious experiences, they might appear to be as real (or more real) than the "ordinary perceptions and experiences". But such experiences can rightly also be termed imagination. So we know that there is imagination. Of that we are certain. Where there is imagination, there must be an underlying screen on which imagination plays out or takes place. Where there is imagination, there must be a hypothetical entity, one who imagines. Where there is Shakti, there must be Shakta (Self). The Vedantins say that the world is unreal as perceived but Real as Brahman. So one can say that the Imagination is real and fantasy is natural as long as Unconsciousness (veiling power of karma) dominates. When the Unconsciousness evaporates, the principle of Imagination (Kundalini Shakti) melts into its Source, the Self, Revealing It Self to be no different than the Self. This is why we say that Self is Nirvikalpa (Beyond Imagination). Yet It Is Ever Present and permeates all Imagination. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted September 19, 2000 Report Share Posted September 19, 2000 Hello Marcia: Given that our entire life can be considered a play of imagination the viewpoint of Gurdjieff is certainly as valid as any other. I believe that part of the challenge in understanding the 'higher levels' of 'beingness' is that there is so much ego and imagination attached to 'so-called' kundalini experiences. I have heard people claiming to have achieved 'Nirvikalpa Samadi' speak of all sorts of incredible experiences. While recounting their 'experiences' so much of their ego was present that one knows they were not in Nirvikalpa Samadi....afterall, would there really be anyone to speak to if one had experienced the loss of one's sense of separation? In my journeys I have met too many people with active kundalinis who were hungry for whatever they felt they needed or were entitled to have....often it appeared as if they were stuck in a sense of being special because they have had kundalini experiences. On my own journey kundalini activity is part of the process not the goal and I have found that when I do have an experience generally I will be challenged quite heavily shortly afterwards. There are so many who claim to be enlightened due to Mother Shakti's grace and maybe I've just not met many enlightened folks but the few that I have encountered seem to speak of love and surrender not kundalini. Anyway, you asked for opinions :-). Linda > "In most religious and philosophic circles in India, > especially those fascinated by occult phenomena, > Kundalini is give a very high valuation. But Gurdjieff > has nothing positive to say about Kundalini. Having > undertaken, as he himself says, "To destroy, mercilessly, > without any compromises whatsoever, in the mentation and > feelings of the reader, the beliefs and views, by centuries > rooted in him, about everything existing in the world," he > ascribes to the suggestively parallel organ "kundabuffer" the > property of making human beings perceive reality topsy- > turvy. Ouspnesky quotes Gurdjieff as saying: > "In reality Kundalini is the power of imagination, the power > of fantasy, which takes the place of a real function.... > Kundalini can act in all centers and with its help all the > centers can be satisfied with the imaginary instead of the > real...Kundalini is a force put into men in order to keep > them in their present state. If men could really see their > true position and could understand all the horror of it, > they would be unable to remain where they are even for > one second. They would begin to seek a way out and > they would quickly find it, because there is a way out; > but men fail to see it simply because they are hypnotized. > Kundalini is the force that keeps them in a hypnotic state. > "To awaken" for man means to be "dehypnotized." > > > I have never studied Kundalini but I am curious as to what > anyone thinks if anything of the above quote. > > Thanks. > > Marcia > > > // > > All paths go somewhere. No path goes nowhere. Paths, places, sights, perceptions, and indeed all experiences arise from and exist in and subside back into the Space of Awareness. Like waves rising are not different than the ocean, all things arising from Awareness are of the nature of Awareness. Awareness does not come and go but is always Present. It is Home. Home is where the Heart Is. Jnanis know the Heart to be the Finality of Eternal Being. A true devotee relishes in the Truth of Self-Knowledge, spontaneously arising from within into It Self. Welcome all to a. > > To from this list, go to the ONElist web site, at > www., and select the User Center link from the menu bar > on the left. This menu will also let you change your subscription > between digest and normal mode. > > > > Quote Link to comment Share on other sites More sharing options...
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