The book which relates the story of how the devi (mother Goddess) killed Madhu and Kaidabha as Vishnu Maya, killed Mahishasura as Lakshmi, and killed Shumbha and Nishumbha in the form of Goddess Saraswathi, is known as Devi Mahatmya in South India, Chandi in West Bengal and as Durga Sapthasathi in the northern parts of the country including Varanasi. It consists of Chapters 74 to 86 (13 chapters) of the Markandeya Purana and has 700 stanzas. This Purana is also authored by Veda Vyasa and is a medium sized Purana.
The stories of Devi Mahatmya are as told by Sage Markandeya to Sage Baguri. He tells him that one king called Suradha, who was driven out of his kingdom by his own people met one Vysya (businessman) called Samadhi who was driven out of his home by his wife and sons, in the forest. They discover that though their own people have driven them out, they are both worried about the welfare of their people. It appears to them that this is unnatural. So they approach Sage Sumedhas who was also living in the forest. The sage tells them that all this is the illusion created by the great Goddess called Vishnu Maya. They became curious and want to know about this great mother Goddess. He then relates to them the story of Devi Mahatmya, which consists of three stories in all of which the mother Goddess kills the enemies of Gods.
The first story is that of Madhu and Kaidabha. They take birth from the earwax of Lord Vishnu while he was asleep and start troubling Lord Brahma who was sitting on the lotus originating from the belly of Lord Vishnu. Lord Brahma prays to the Goddess to help him continue his work of creation. The goddess appears and takes the form of Lord Vishnu and kills both Asuras after wrestling with them for thousands of years. Since both these Asuras were of Thamasic origin, she also had a thamasic form.
The second story is of how the mother Goddess helped the devas by killing Mahishasura. This Asura who had the form of buffalo, drove away the devas and Indra from their homes. They all go and approach the holy trinity for the redressal of their grievances. This made those three gods very angry and the innate power of the Goddess in them came out and joined together. This goddess was further strengthened by the powers of the various Gods. She was equipped with arms by all devas. This goddess, mainly consisting of the anger-generated power killed Mahishasura.
The third story is of how the Great Asura brothers Shumbha and Nishumbha were killed by the goddess. This time the gods approach Goddess Uma who was wandering in the Himalaya Mountains and told her of her sufferings. Out of the body of the Goddess came Koushikhi or Chandika. She was black in colour. She along with the powers generated by various Gods killed Shumbha and Nishumbha.
Sage Markandeya then tells of how, The king Suradha and Vysya Samadhi did penance on the goddess and got the boons that they wanted.
In the twelfth chapter of this great book, the Goddess tells that for one, who reads or hears, these three stories of her, there is nothing impossible to obtain including salvation.
In my translation I am following the interpretation of this great book by Brahmasri Kandiyur Mahadeva Sastrigal in malayalam, which is based on the text given to him by Sri Hari Krishna Sharma of Aurangabad , based on the commentaries on the book given in explanatory guides of the book viz. Durga Pradeepa, Gupthavathi, Chathurdhari, Santhanavi, Nagoji bhatti, Damsodharam and Jagat chandra chandrika.
It is believed that just possession of this book has helped many great people to fight evil spirits as well as getting the blessings of the Goddess herself. Several such folk stories abound all over India. One of those famous one in Kerala was how one great Manthrika called Kalluru Namboodhiri was asked by a king called Shakthan Thamburan, to enter the Kodungaloor Bhagawathi temple at night after the festival and bring back his ring from the closed sanctum sanctorum. He did this easily by taking with him a copy of Devi Mahatmya. This book though it is a treasure house for all those trying for super natural powers is also a book leading one to get his wishes fulfilled and also attain salvation.
It is believed that reading of the book during Sharad and Vasantha Navarathris is auspicious. In Appendix 1, summary of talk given by Swami Krishnanada on “Esoteric significance of Devi Mahatmya “ is given and Appendix 2 gives the great Sthothra with meaning which summaries the story of Devi Mahatmya.
Parayana Krama or Prescribed Methods of Reading
Devi Mahatmya is a story but each of its slokas is considered as mantras. There are two methods of how to start reading Devi Mahatmya. The first one is called Tryangam and consists of reading three prayers viz Devi Kavacham, Devi argalam and Devi keelakam followed by meditation and chanting of the Navakshari manthra given as:
Om Iym hreem kleem Chamandayai, viche nama.
This manthra is of very great power and should not be chanted unless, it is taught by a Guru.
The other is Navangam, where nine prayers are recited before starting reading of the book. They are chanting of 1. Nyasa, 2. Avahana, 3. Namani, 4. Argala, 5. Keelaga, 6. Hrudhaya, 7. Dhala, 8. Dhyana and 9. Kavacha.
It is recommended that the entire Devi Mahatmya should be read in one sitting. After completion of the reading it is necessary to chant the Devi Suktham consisting of the slokas seven to 36 of chapter 8, is to be chanted. If the Guru has taught the navakshari manthra, then it should also be meditated up on.
People who cannot do this should read the Pradhama charithra consisting of the first chapter on the first day, the Madhyama Charithra consisting of the next three chapters on the next day and the remaining Uthama Charitha consisting of the next 9 chapters on the third day.
Another method of completing the full reading by seven days viz one chapter on the first day, next two chapters on the second day, next one chapter on the third day, next four chapters on the fourth day, next two chapters on the fifth day, next one chapter on the sixth day and last two chapters on the seventh day.
It is important to know that daily the parayana should start with the trayanga manthras, text of Devi Mahatmya followed by the chanting of Devi Suktham. It is also essential not to stop in between while reading a chapter. If for some reason, it is stopped, the entire chapter should be read again.
It has also been told that:
“Geethi, seegri, sirakhambhi, hyakurvano vinasyathi,
Thatho jnathwaiva sampannamidham prabhyathe budhai,”
Those who sing it, those who read it fast, those who read with shaking of their head, those who read from the text in their own handwriting , those who read without understanding the import and those who read in a very feeble tone, do not get the benefit of reading a work. It has also been told that any book, which has less than one thousand slokas should be recited from memory to get full benefit. Those who cannot should keep the book on a stand and read it without touching it.
The benefit of reading Devi Mahatmya several times is given below:
Three times – to get rid of black magic
Five times – to get rid of difficulties caused by planets
Seven times – to get rid of great fear.
Nine times – peace,
Eleven times – to get over fear of death, attraction of the king
Twelve times – getting desires fulfilled and destruction of enemies
Fourteen times – to attract women as well as enemies
Fifteen times – pleasant life and getting of wealth
Sixteen times – to get sons and grand sons
Seventeen times – to get rid of fear of the King
Eighteen times – to get occult powers
Twenty times – for war to end
Twenty-five times – to come out of prison
Hundred times – to get rid of great sorrow, banishment from caste, Loss of life, salvation
Hundred and eight times – fulfilling any wanted desire
One thousand times – Goddess Mahalakshmi will visit him and he will get all wealth
The kathyayani thanthra mentions various other methods of reading Devi Mahatmya. Some of them are:
1. Chant before and after every sloka, the Navakshari manthra. This would make your magical chants effective.
2. Chant Om Bhoor Buva swaha before every sloka and then chant Suva, bhuva, bhoo Om after every sloka. Chanting one hundred times would get you occult powers.
3. Add “Jatha Vedase” before every sloka and chant. This would lead to fulfillment of all desires.
4. After every manthra chant the tryambaka manthra viz.
ॐ त्र्यम्बकं यजामहे सुगन्धिं पुष्टिवर्धनम् ।
उर्वारुकमिव बन्धनान् मृत्योर्मुक्षीय मा मृतात् ।।
oṁ tryambakaṁ yajāmahe sugandhiṁ puṣṭi-vardhanaṁ
urvārukam-iva bandhanān mṛtyormukṣīya mā mṛtāt
This would prevent untimely death.
5. Chant Tryambaka manthra one hundred times before and after reading Devi Mahatmya and this will lead to avoidance of early death.
This article is the most discouraging article I have read on indiadivine.
You claim the reading has all those benefits, but you set such ardous conditions, requirements and things to do chant before and after the read, and the method of reading, that it effectively says to most people:
“Give it up. You cannot fulfill these requirements. it! It is not for you!”
So, most householders, who have to work anywhere from 8 to 10 hours per day, not to mention the two way commute time, are effectively excluded from the reading by virtue of their employment to support their families.
Bravo for you!!!
You feel it is discouraging that the scriptures recommend you follow some niyama to worship Devi? The three stotras you are recommended to recite before chanting Devi Mahatmya takes a total of 10 minutes, but you feel this is too much work to do for worshipping the divine Goddess. You expect to get these unbelievable results as mentioned in the phala shruti, but don’t want to spend the 10 minutes of chanting a few stotras.
People today are lazy and have no interest to undertake serious sadhana, so for them the benefits mentioned in the phala shruti will never come as they will never even attempt to do sadhana. People have time to go to Singapore for vacation for 7 days, but don’t have time to give one single day to the divine for performing sadhana. And for those who cannot spend an entire day (one single day in the year) for sadhana, they are offered the chance to spread the reciting out over 3 days. And for those who cannot even give that few hours a day for three days, they are offered the concession of spreading the sadhana out over 7 days, spending just an hour a day. But people today are so lazy that they will not even offer this one hour a day for God, even though they will spend more time than that reading newspapers, watching TV serials, going to movies, and spending time on the internet.
Despite the scriptures providing such simple concessions, people will still complain that it is so arduos to spend 1 hour a day for 7 days as an offering of devotion to God. Yet they expect that they should get siddhi, which is something beyond anything you can attain in this world.
Meanwhile they will happily spend 14 hours a day working for a company simply because they are being provided a little money. If one had faith in the shastra and believed the phala shruti as much as one had faith that his company will pay him salary, then one would never mind sacrificing one hour in a day to worship God – and that only for 7 days. Such a small sacrifice is being requested, but we consider it as being arduous and insurmountable.
Therefore the Bhagavata Purana states about people in this modern time:
prāyeṇālpāyuṣaḥ sabhya
kalāv asmin yuge janāḥ
mandāḥ sumanda-matayo
manda-bhāgyā hy upadrutāḥ
“In this iron age of Kali yuga men have but short lives. They are quarrelsome, lazy, misguided, unlucky and, above all, always disturbed.”
My observations : Om Iym hreem kleem chamandayai vicche nama” as u hv said is no more navarna mantra with addition of Om and nama.
Besides you have not quoted the sources which have given “all the methods of chanting” and the “benefit part of it” and the authenticity of these sources.
Has any of the Shankaracharyas quoted these? Then give references so that people who read can have a doubtless faith.
Thanks and regards
Thank you .. Love, light, peace and truth to all .
Dear Editor. You are absolutely right. people can find and set forth and streamline their own lifestyle to ensure ‘niyamas’ are followed. …and people should not ask for authenticity, as follower of one particular guru will believe only if endorsed by ‘him’. One may alter the food habits, eating timings to ensure the ‘niyamas’ are followed. It is never said that one should be completely empty stomach or strict ‘upvaas’ to be followed but can check ‘what-and-what-not’ can be eaten till the reading is complete for the day and till the ‘parayana’ is over. A big ‘dhanyawaad’ for this article ! May Divine bless you and all of us readers !
Sir, Where do we get to read devi purana
The views expressed by editor are cent percent correct. People have become lazy and self centered. They want everything without efforts and will do anything for money. Very sad state of affairs…one must sacrifice to achieve something in life. To achieve blessings one must work for it. Kudos to the editor and long live DEVI MAHATMAYA…
The editors views expressed are absolutely right, but the question raised by the reader is also as per the yuga dharma. it is said that in Kaliyug mudane people will not have time to think of God and do prayers as prescribed. This is not to mean that what the reader has stated is correct and has been addressed very well. the reader should know if he falls sick and needs a surgery, the surgeon says the operation will take 6 hours and recovery another 10 days, we have no choice but to fall in line, but when it comes to spiritual discipline everyone wants to short cut or some kind of magic.
God bless all and let us follow Dharma marg as prescribed in our scripts and enjoy the fruits.
hi, i´m from brazil. i feel extremely hard to follow vedic prescriptions. nowadays there is so much thing to do… perhaps, god may accept 10 minutes of sadhana in kali yuga. i heard that reciting hare krishna mantra helps a lot to get moksha from kali yuga.
Pranam,
In this Kali (Tamas/ignorant) Yuga people are ignorant about spirituality (Self) and no one can be blamed because of Nature’s Qualities.
We have lost everything other than full of materialistic (illusive) life.
Luke 23:34-
Jesus said, “Father, forgive them, for they don’t know what they are doing”.
There is nothing more enchanting than reading the Devi mahatmya,I used to do when i was in college just 18 19 years old.Though i simply read from the text in my pooja room, i could sit there for hours forgetting the world.It gives you inner strength and power and removes all meekness from you.The confidence level rises many fold.You sense of justice is very strong and you do not succumb to petty desires unless in some exceptional cases.one should be determined in his or her path to follow such divine experience.
I agree with the comments of JD1008. The injunctions/conditions mentioned for reading the text, are too rigid to be followed by the Kaliyugists. However, it is not the fault of the Author of this article. I am told that we can recite vishnu sahasranam or even hear it daily and reap immense benefits. I dont think there are any strict rules for doing it like reading the Devi Mahatyam. Anybody else can clarify.
Its a very nice article. I loved it. I seek some guidance from you.
I do fasting every Tuesday and do this paath i.e. all the 13 chapters in one sitting, usually early in the morning and sometimes if I cant getup in the morning than in the evening. it takes me 1.5 Hrs to do this. I love it.
I dont read the sanskrit verses what I read is the hindi translation. Though I want to read in sanskrit but that will mean reading most of the mantras without clearly understanding there meanings.
Before reading Devi Mahatmya I chant Durga Chalisa and after the completion I chant Durga Aarti and then Kshma Prarthana (Seeking forgiveness in the paath).
I wanted to know your comments on this i.e. what is not right in doing what I am doing and what are its bad effects on me and my family.
Thank you very much in advance
Respected editor,
I am a new member to this site,and I have been reading the posts on this site for the past few days.Out of the articles I have read so far,I think this is the best article I have read.Thanks a lot to you sir…